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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 119:145-176' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 128-130' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 12:1-6' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 12:16-25' not found for the version: Mounce Reverse Interlinear New Testament
Acts 8:14-25

14 Now de when akouō the ho apostles apostolos in en Jerusalem Hierosolyma heard akouō that hoti Samaria Samareia had received dechomai · ho the ho word logos of ho God theos, they sent apostellō to pros them autos Peter Petros and kai John Iōannēs, 15 who hostis went down katabainō and prayed proseuchomai for peri them autos that hopōs they might receive lambanō the Holy hagios Spirit pneuma, 16 for gar he had eimi not oudepō yet fallen epipiptō on epi any oudeis one of them autos, but de they had hyparchō simply monon been baptized baptizō in eis the ho name onoma of the ho Lord kyrios Jesus Iēsous. 17 Then tote Peter and John laid epitithēmi · ho hands cheir on epi them autos and kai they received lambanō the Holy hagios Spirit pneuma. 18 But de when Simon Simōn saw · ho that hoti it was through dia the ho laying epithesis on of the ho hands cheir of the ho apostles apostolos that the ho Spirit pneuma was given didōmi, he offered prospherō them autos money chrēma, 19 saying legō, “ Give didōmi me kagō also · ho this houtos power exousia, that hina anyone on whom hos I lay epitithēmi · ho hands cheir may receive lambanō the Holy hagios Spirit pneuma.” 20 But de Peter Petros said legō to pros him autos, “ May eimi · ho your sy silver argyrion go eimi with syn you sy to eis destruction apōleia, because hoti you thought nomizō you could obtain ktaomai the ho gift dōrea of ho God theos with dia money chrēma! 21 There is eimi not ou for you sy a part meris or oude share klēros in en · ho this houtos matter logos, · ho for gar your sy heart kardia is eimi not ou upright before enanti · ho God theos. 22 Repent metanoeō, therefore oun, of apo · ho this houtos wickedness kakia of yours sy, and kai pray deomai to the ho Lord kyrios that, if ei possible ara, the ho intent epinoia of ho your sy heart kardia may be forgiven aphiēmi you sy. 23 For gar I see horaō that you sy are eimi in eis the gall cholē of bitterness pikria and kai in the bond syndesmos of unrighteousness adikia.” 24 And de answering apokrinomai, · ho Simon Simōn said legō, “ You hymeis pray deomai for hyper me egō to pros the ho Lord kyrios so hopōs that nothing mēdeis of what hos you have said legō may come eperchomai upon epi me egō.” 25 · ho Now oun after solemnly diamartyromai testifying and kai speaking laleō the ho word logos of the ho Lord kyrios, they returned hypostrephō to eis Jerusalem Hierosolyma, preaching the gospel to euangelizō many polys villages kōmē of the ho Samaritans Samaritēs.

Luke 23:1-12

23 Then kai the ho whole hapas assembly plēthos of them autos rose anistēmi up and brought agō Jesus autos before epi · ho Pilate Pilatos. And de they began archō to accuse katēgoreō him autos, saying legō, “ We found heuriskō this houtos man trying to mislead diastrephō · ho our hēmeis nation ethnos, · kai opposing kōlyō the payment didōmi of taxes phoros to Caesar Kaisar, and kai claiming legō himself heautou to be eimi Christ Christos, a king basileus.” · ho So de Pilate Pilatos asked erōtaō Jesus autos, saying legō, “ Are eimi you sy the ho king basileus of the ho Jews Ioudaios?” In response apokrinomai Jesus ho · de said phēmi to him autos, “ You sy say legō so.” · ho Then de Pilate Pilatos said legō to pros the ho chief archiereus priests and kai the ho crowds ochlos, “ I find heuriskō no oudeis basis for a charge aitios against en · ho this houtos man anthrōpos.” But de they ho kept insisting epischuō, saying legō, “ He stirs anaseiō up the ho people laos, teaching didaskō throughout kata all holos · ho Judea Ioudaia, · kai starting archō from apo · ho Galilee Galilaia even heōs to this hōde place .”

Now de when Pilate Pilatos heard akouō this, he asked eperōtaō whether ei the ho man anthrōpos was eimi a Galilean Galilaios. · kai Learning epiginōskō that hoti he was eimi from ek · ho Herod’ s hērōdēs jurisdiction exousia, he sent anapempō him autos off to pros Herod hērōdēs, who autos was eimi also kai in en Jerusalem Hierosolyma during en those houtos · ho days hēmera. Upon seeing Jesus Iēsous, · ho · de Herod hērōdēs · ho was very lian glad chairō, since gar for ek a long hikanos time chronos he had been eimi wanting thelō to see him autos, because dia of what ho he had heard akouō about peri him autos, and kai he was hoping elpizō to see some tis miraculous sign sēmeion done ginomai by hypo him autos. So de Herod questioned eperōtaō him autos with en many hikanos words logos; but de Jesus autos gave him autos no oudeis answer apokrinomai, 10 even though the ho chief priests archiereus and kai the ho scribes grammateus stood histēmi by , · de vehemently eutonōs accusing katēgoreō him autos. 11 Then de, when Herod hērōdēs, along with syn his autos soldiers strateuma, had treated exoutheneō him autos with contempt · kai · ho · ho and kai ridiculed empaizō him, they put periballō an elegant lampros robe esthēs on him, and sent anapempō him autos back to ho Pilate Pilatos. 12 And de Herod hērōdēs and kai Pilate Pilatos became ginomai friends philos · ho · ho with meta each other allēlōn that en very autos · ho day hēmera, for gar before prouparchō this they had been eimi hostile en echthra toward pros each autos other .

Mounce Reverse Interlinear New Testament (MOUNCE)

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