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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 89 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '1 Samuel 5 ' not found for the version: Mounce Reverse Interlinear New Testament
Acts 5:12-26

12 By dia · de the ho hands cheir of the ho apostles apostolos many polys signs sēmeion and kai wonders teras were being done ginomai among en the ho people laos. And kai they were eimi all hapas together homothumadon in en · ho Solomon’ s Solomōn Portico stoa. 13 But de of the ho others loipos no oudeis one dared tolmaō to join kollaō them autos; however alla, the ho people laos held megalynō them autos in high regard, 14 and de more mallon than ever believers pisteuō were added prostithēmi to the ho Lord kyrios, multitudes plēthos both te of men anēr and kai women gynē, 15 so hōste that they carried out ekpherō the ho sick asthenēs even kai into eis the ho streets platys, and kai laid tithēmi them on epi cots klinarion and kai mats krabattos, so hina that as Peter Petros came erchomai by at kan least his ho shadow skia might fall episkiazō on some tis of them autos. 16 · de A ho great plēthos number of people from the ho towns polis around perix Jerusalem Ierousalēm also kai came synerchomai, bringing pherō the sick asthenēs and kai those tormented ochleō by hypo evil akathartos spirits pneuma, and they hostis were healed therapeuō, all hapas of them.

17 Then de the ho high priest archiereus stood up anistēmi and kai all pas who ho were with syn him autos ( that ho is eimi, the party hairesis of the ho Sadducees Saddoukaios), and they were filled pimplēmi with indignation zēlos, 18 and kai they laid epiballō · ho hands cheir on epi the ho apostles apostolos and kai put tithēmi them autos in en the public dēmosios jail tērēsis. 19 But de an angel angelos of the Lord kyrios during dia the night nyx opened anoigō the ho doors thura of the ho prison phylakē and te brought exagō them autos out and said legō, 20  Go poreuō and kai stand histēmi in en the ho temple hieron and speak laleō to the ho people laos all pas the ho words rhēma of ho this houtos life zōē.” 21 And de when they heard akouō this, they entered eiserchomai the ho temple hieron at hypo · ho daybreak orthros and kai began to teach didaskō. But de when the ho high priest archiereus came paraginomai, and kai those ho who were with syn him autos, they called synkaleō together the ho council synedrion and kai all pas the ho elders gerousia of the ho sons hyios of Israel Israēl and kai they sent apostellō to eis the ho prison desmōtērion to have them brought agō before them autos. 22 But de when the ho officers hypēretēs came paraginomai, they did not ou find heuriskō them autos in en the ho prison phylakē, so de they returned anastrephō and reported apangellō, 23 saying legō, “ We found heuriskō the ho prison desmōtērion locked kleiō with en every pas security asphaleia and kai the ho guards phylax standing histēmi at epi the ho doors thura, but de when we opened anoigō it we found heuriskō no one oudeis inside esō.” 24 On hōs · de hearing akouō · ho these houtos words logos, both te the ho captain stratēgos of the ho temple hieron and kai the ho chief archiereus priests were perplexed diaporeō about peri them autos, wondering what tis this houtos could be ginomai. 25 And de someone tis came paraginomai and reported apangellō to them autos, “ Look idou! The ho men anēr whom hos you put tithēmi in en the ho prison phylakē are eimi standing histēmi in en the ho temple hieron and kai teaching didaskō the ho people laos.” 26 Then tote the ho captain stratēgos went aperchomai with syn the ho officers hypēretēs and brought agō them autos, but not ou with meta force bia, for gar they feared phobeomai the ho people laos, lest they be stoned lithazō.

Luke 21:29-36

29 And kai he told legō them autos a parable parabolē: “Look at the ho fig sykē tree , and kai all pas the ho trees dendron. 30 When hotan they have already ēdē put proballō forth their leaves, you see blepō for apo yourselves heautou and know ginōskō that hoti summer theros is eimi already ēdē near engys. · ho 31 So houtōs also kai you hymeis, when hotan you see these houtos things happening ginomai, will know ginōskō that hoti the ho kingdom basileia of ho God theos is eimi near engys. 32 I tell legō you hymeis the truth amēn, that hoti this houtos generation genea will by no means ou have passed parerchomai away · ho before heōs an all pas things have happened ginomai. 33 · ho Heaven ouranos and kai · ho earth will pass parerchomai away , · ho but de my egō words logos will not ou mē pass parerchomai away .

34  But de watch prosechō yourselves heautou lest mēpote your hymeis minds kardia be dulled bareō · ho by en dissipation kraipalē and kai drunkenness methē and kai the anxieties merimna of this life biōtikos, and kai that ekeinos day hēmera close ephistēmi down upon epi you hymeis suddenly aiphnidios, · ho 35 like hōs a trap pagis. For gar it will come epeiserchomai upon epi all pas those ho who live kathēmai on epi the face prosōpon of the ho whole pas earth . 36 Be alert agrypneō · de at en all pas times kairos, praying deomai that hina you may have strength katischuō to escape ekpheugō all pas these houtos things that ho will mellō take ginomai place , and kai to stand histēmi before emprosthen the ho Son hyios of ho Man anthrōpos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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