Book of Common Prayer
2 · kai When en · ho the ho day hēmera of ho Pentecost pentēkostē arrived symplēroō, they were eimi all pas together homou in epi the ho same autos place . 2 And kai suddenly aphnō from ek heaven ouranos there came ginomai · ho a sound ēchos like hōsper a violent biaios blast pherō of wind pnoē, and kai it filled plēroō the ho whole holos house oikos where hou they were eimi sitting kathēmai. 3 And kai there appeared horaō to them autos tongues glōssa spreading diamerizō out like hōsei fire pyr, and kai one came to rest kathizō on epi each hekastos one heis of them autos. 4 And kai they were all pas filled pimplēmi with the Holy hagios Spirit pneuma, and kai they began archō to speak laleō with other heteros tongues glōssa as kathōs the ho Spirit pneuma gave didōmi them autos utterance apophthengomai.
5 Now de there were eimi living katoikeō in eis Jerusalem Ierousalēm Jews Ioudaios, devout eulabēs men anēr from apo every pas nation ethnos · ho under hypo · ho heaven ouranos. 6 But de when this houtos sound phōnē was heard ginomai · ho the ho crowd plēthos gathered synerchomai, and kai they were perplexed syncheō, because hoti each hekastos one heis was hearing akouō them autos speak laleō in ho his idios own language dialektos. 7 And de they were amazed existēmi and kai wondered thaumazō, saying legō, “ Are eimi not ou all hapas these houtos who ho are speaking laleō Galileans Galilaios? 8 And kai how pōs do we hēmeis hear akouō, each hekastos of us hēmeis in ho his idios own language dialektos to en which hos he was born gennaō? 9 Parthians Parthoi and kai Medes Mēdos and kai Elamites Elamitēs and kai · ho residents katoikeō of ho Mesopotamia Mesopotamia, Judea Ioudaia and kai Cappadocia Kappadokia, Pontus Pontos and kai · ho Asia Asia, 10 Phrygia Phrygia and kai Pamphylia Pamphylia, Egypt Aigyptos and kai the ho parts meros of ho Libya Libyē · ho near kata Cyrene Kyrēnē, and kai · ho visitors epidēmeō from Rome Rhōmaios, 11 Jews Ioudaios and kai proselytes prosēlytos, Cretans Krēs and kai Arabians Araps— we hear akouō them autos telling laleō in ho our hēmeteros own tongues glōssa the ho mighty megaleios works of ho God theos.” 12 And de all pas were amazed existēmi and kai perplexed diaporeō, saying legō to pros one allos another allos, “ What tis does thelō this houtos mean eimi?” 13 But de others heteros mocking diachleuazō said legō, “ They are eimi filled with mestoō new gleukos wine .”
14 But de Peter Petros, taking his stand histēmi · ho with syn the ho eleven hendeka, lifted epairō up · ho his autos voice phōnē and kai addressed apophthengomai them autos, “ Men anēr of Judea Ioudaios and kai all pas you ho who live katoikeō in Jerusalem Ierousalēm, let eimi this houtos be eimi known gnōstos to you hymeis, and kai give enōtizomai ear to · ho my egō words rhēma. 15 For gar these men houtos are not ou, as hōs you hymeis suppose hypolambanō, drunk methyō, since gar it is eimi only the third tritos hour hōra of the ho day hēmera. 16 But alla this houtos is eimi what ho was spoken legō of through dia the ho prophet prophētēs Joel Iōēl: 17 ‘ And kai it will be eimi in en the ho last eschatos days hēmera,’ declares legō · ho God theos, ‘that I will pour ekcheō out · ho my egō Spirit pneuma on epi all pas flesh sarx, and kai your hymeis sons hyios and kai your hymeis daughters thugatēr will prophesy prophēteuō, · ho · ho and kai · ho your hymeis young neaniskos men will see horaō visions horasis, and kai · ho your hymeis old presbyteros men will dream enypniazomai dreams enypnion. 18 Even kai on epi · ho my egō male servants and kai on epi · ho my egō female doulē servants in en · ho those ekeinos days hēmera I will pour ekcheō out · ho my egō Spirit pneuma, and kai they will prophesy prophēteuō. 19 And kai I will show didōmi wonders teras in en the ho heavens ouranos above anō and kai signs sēmeion on epi the ho earth gē below katō, blood haima, and kai fire pyr, and kai smoky kapnos vapor atmis. 20 The ho sun hēlios will be turned metastrephō into eis darkness skotos and kai the ho moon selēnē into eis blood haima, before prin the coming erchomai of the ho great megas and kai glorious day hēmera of the Lord kyrios. 21 And kai it shall be eimi that everyone pas who hos calls epikaleō upon the ho name onoma of the Lord kyrios will be saved sōzō.’
27 Now de some tis · ho Sadducees Saddoukaios ( who ho deny legō there is eimi a resurrection anastasis) came up proserchomai and questioned eperōtaō him autos, 28 saying legō, “ Teacher didaskalos, Moses Mōysēs wrote graphō for us hēmeis that if ean someone’ s tis brother adelphos dies apothnēskō, having echō a wife gynē, but kai is eimi childless ateknos, then hina his autos brother adelphos must take lambanō · ho the ho widow gynē and kai raise exanistēmi up offspring sperma for ho his autos brother adelphos. 29 Now oun there were eimi seven hepta brothers adelphos. · kai The ho first prōtos, having taken lambanō a wife gynē, died apothnēskō childless ateknos. 30 Both kai the ho second deuteros 31 and kai the ho third tritos took lambanō her autos, and de likewise hōsautōs also kai the ho seven hepta: they left kataleipō no ou children teknon and kai died apothnēskō. 32 Later hysteros on the ho woman gynē also kai died apothnēskō. 33 So oun the ho woman gynē— in en the ho resurrection anastasis— of which tis of them autos will she be ginomai wife gynē? For gar all ho seven hepta had echō her autos as wife gynē.”
34 And kai Jesus Iēsous said legō to them autos, · ho “ The ho sons hyios of ho this houtos age aiōn marry gameō and kai are given gamiskō in marriage , 35 but de those ho who are considered kataxioō worthy to attain tynchanō to · ho that ekeinos age aiōn and kai to the ho resurrection anastasis · ho from ek the dead nekros neither oute marry gameō nor oute are given gamizō in marriage . 36 In fact gar, they can dynamai no oude longer eti die apothnēskō, since gar they are eimi like angels isangelos and kai are eimi sons hyios of God theos, being eimi sons hyios of the ho resurrection anastasis. 37 But de that hoti the ho dead nekros are raised egeirō, even kai Moses Mōysēs made known mēnyō, in the passage about epi the ho bush batos, for hōs he calls legō the Lord kyrios, ‘ the ho God theos of Abraham Abraam and kai the God theos of Isaac Isaak and kai the God theos of Jacob Iakōb.’ 38 He is eimi not ou God theos · de of the dead nekros, but alla of the living zaō! For gar to him autos they are all pas alive zaō.”
39 In response apokrinomai · de some tis of the ho scribes grammateus said legō, “ Teacher didaskalos, you have spoken legō well kalōs!” 40 For gar no ouketi longer did they dare tolmaō to question eperōtaō him autos about anything oudeis.
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