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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 93

93 The Lord hath reigned, he is clothed with fairness; the Lord is clothed with strength, and hath girded himself. For he made steadfast the world; that shall not be moved. (The Lord reigneth, he is clothed with majesty; the Lord is clothed with strength, and hath girded himself. He hath fixed the world in its place; so that it shall not be moved.)

God, thy seat was made ready from that time; thou art from the world. (God, thy throne was prepared from that time; thou art from before the beginning.)

Lord, the floods have raised; the floods have raised their voice. Floods have raised their waves; of the voices of many waters. (Lord, the oceans have raised, the oceans have raised up their roar. The oceans have raised up their roaring waves.)

The raisings of the sea be wonderful; the Lord is wonderful in high things. (But the Lord on high, thundereth more than the roar of many waters; he is mightier than the waves of the sea.)

Thy witnessings be made able to be believed greatly; Lord, holiness becometh thine house, into the length of days. (Thy laws stand firm, and unmoveable, or unchanging; Lord, thy House shall be holy forever.)

Psalm 96

96 Sing ye a new song to the Lord; all (the) earth, sing ye to the Lord.

Sing ye to the Lord, and bless ye his name; tell ye his health from day into day (tell ye about his salvation, or his deliverance, yea, his saving grace, from day unto day).

Tell ye his glory among heathen men; his marvels among all peoples. (Tell ye of his glory to the heathen; and of his marvellous deeds to all the nations.)

For the Lord is great, and worthy to be praised full much; he is fearedful above all gods (he should be feared above all gods/he should be revered above all gods).

For all the gods of heathen men be fiends; but the Lord made heavens. (For all the gods of the heathen be but idols; but the Lord made the heavens.)

Acknowledging and fairness is in his sight; holiness and worthy doing is in his hallowing. (Majesty and glory surround him; strength and beauty be in his sanctuary.)

Ye countries of heathen men, bring to the Lord, bring ye glory and honour to the Lord; (Ye countries of the heathen, acknowledge to the Lord, acknowledge ye the glory and the strength of the Lord;)

bring ye to the Lord glory to his name. Take ye sacrifices, and enter ye into the halls of him; (give ye to the Lord the glory due his name. Bring ye your sacrifices, and enter ye into his courtyards;)

praise ye the Lord in his holy hall. All earth be moved of his face; (praise ye the Lord in the beauty of his holiness. All the earth tremble before him/All the earth dance before him;)

10 say ye among heathen men, that the Lord hath reigned. And he hath amended the world, that shall not be moved; he shall deem peoples in equity. (say ye among the heathen, that the Lord reigneth. And that he hath set the world firmly in place, so that it cannot be moved; he shall judge the nations with justice.)

11 Heavens be glad, and the earth make full out joy, the sea and the fullness thereof be moved (al)together; (Let the heavens be glad, and the earth rejoice, let the sea roar, and all the creatures in it;)

12 fields shall make joy, and all things that be in those. Then all the trees of woods shall make full out joy, (let the fields make joy, and all the things that be in them. And let all the trees of the woods rejoice,)

13 for the face of the Lord, for he cometh; for he cometh to deem the earth. He shall deem the world in equity; and peoples in his truth. (before the Lord, for he cometh; yea, he cometh to judge the earth. He shall judge the world with righteousness, or with justice; and all the peoples with fairness, or in good faith.)

Psalm 34

34 To David, when he changed his mouth, or his word, before Abimelech, and he drove out David, and he went forth. I shall bless the Lord in all time; ever[more] his praising be in my mouth. (To David, when he changed his face, and his words, before Abimelech, who then drove David out, and so he went forth. I shall always bless the Lord; his praises shall be in my mouth forevermore.)

My soul shall be praised in the Lord; mild men hear, and be glad. (My soul shall have glory in the Lord; let the humble hear, and be glad.)

Magnify ye the Lord with me; and enhance we his name into itself (and let us exalt his name together).

I sought the Lord, and he heard me; and he delivered me from all my tribulations (and he rescued, or saved, me, from all of my troubles).

Nigh ye to him, and be ye lightened (Go ye near to him, and ye shall shine with joy); and your faces shall not be shamed.

This poor man cried, and the Lord heard him; and saved him from all his tribulations.

The angel of the Lord sendeth in the compass of men dreading him; and he shall deliver them. (The angel of the Lord guardeth those who fear him/who revere him; and he rescueth them.)

Taste ye, and see, for the Lord is sweet; blessed is the man, that hopeth in him. (Taste ye, and see, that the Lord is good; happy is the person, who trusteth in him.)

All ye holy men of the Lord, dread ye him; for no neediness is to men dreading him. (All ye holy people of the Lord, fear him; for there is no neediness in those who fear him./All ye holy people of the Lord, revere him; for there is no neediness in those who revere him.)

10 Rich men were needy, and were hungry; but men that seek the Lord shall not fail of all good (but those who seek the Lord shall not lack any good thing).

11 Come, ye sons, hear ye me; I shall teach you the dread of the Lord. (Come, ye sons and daughters, and listen ye to me; I shall teach you the fear of the Lord/I shall teach you to revere the Lord.)

12 Who is the man, that willeth life; that loveth to see good days? (Who is the person who desireth life? who loveth to see good days?)

13 Forbid thy tongue from evil; and thy lips speak not guile (and do not let thy lips speak deceitfully).

14 Turn thou away from evil, and do good; seek thou peace, and perfectly follow thou it.

15 The eyes of the Lord be on just men (The eyes of the Lord be on the righteous); and his ears be to their prayers.

16 But the cheer of the Lord is on men doing evils; that he lose the mind of them from [the] earth. (But the face of the Lord is against those who do evil; and he shall blot out the memory of them from off the earth.)

17 Just men cried [The rightwise cried], and the Lord heard them; and delivered them from all their tribulations (and he rescued, or saved, them from all their troubles).

18 The Lord is nigh [to] them that be of troubled heart; and he shall save meek men in spirit. (The Lord is near to those who have a troubled heart; and he saveth those whose spirit is meek, or is humble.)

19 Many tribulations be of just men; and the Lord shall deliver them from all these. (Many troubles be to the righteous; but the Lord shall rescue, or save, them out of all of them.)

20 The Lord keepeth all the bones of them; one of those shall not be broken. (The Lord guardeth, or keepeth safe, all their bones; not one of them shall be broken.)

21 The death of sinners is worst; and they that hate a just man shall trespass. (The death of sinners is brought about by the Worst/Evil bringeth about the death of sinners; and those who hate the righteous shall be punished.)

22 The Lord shall again-buy the souls of his servants; and all, that hope in him, shall not trespass. (But the Lord redeemeth, or ransometh, the souls of his servants; and all who trust in him, shall not go astray.)

Sirach 46:11-20

11 And all (the) judges by their name, the heart of whom was not corrupt(ed) by avarice, but were strong in battle, (and) which were not turned away from the Lord by idolatry; (so) that the mind (or the memory) of them be in blessing,

12 and their bones appear from their place; and their name dwelleth without end, for the glory of holy men dwelleth at (or with) the sons of them. [and the bones of them burgeon from their place, and the name of them abideth still into without end, the glory of those holy men abiding still to the sons of them.]

13 Samuel, the prophet of the Lord, that was loved of (or by) his Lord God, made new the empire, and anointed princes in (or over) his folk. [Samuel the prophet of the Lord, loved of the Lord his God, renewed the empire, and anointed princes in his folk.]

14 In the law of the Lord, he deemed the congregation, and he saw the Lord of Jacob,

15 and in his faith, he was proved a (true) prophet. And he was known faithful in (or by) his words, for he saw the Lord of light.

16 And he called into help the Lord Almighty, in overcoming enemies standing about on each side, in the offering of a man undefouled (or undefiled). [And he inwardly called the almighty Lord, in against-fighting the enemies about standing on each side, in the offering of the man undefouled.]

17 And the Lord thundered from heaven, and in (or with) [a] great sound he made his voice heard.

18 And he all-brake the princes of (the) men of Tyre, and the dukes of (the) Philistines. [And he trod (down) the princes of (the) Tyrians, and all the dukes of the Philistines.]

19 And before the time of (the) end of his life, and of the world, he gave witnessing in the sight of the Lord, and of Christ (or of his christ, or his anointed), that is, Saul, anointed into king; he took not of (or from) any man riches, yea, till to the shoe; and no man accused him. [And before the time of the end of his life, and he gave witnessing of the world, in the sight of the Lord, and of Christ; monies and unto the shoe, of all flesh he took not; and there accused him not a man.]

20 And after this he slept, and he made known to the king, that is, (to) Saul, and he showed to him the end of his life; and he enhanced his voice from the earth in prophecy, to do away the wickedness of the folk. [And after that he slept, and made known to the king, and showed to him the end of his life; and enhanced his voice from the earth in prophecy, to do away the unpiousness of the folk.]

Revelation 15

15 And I saw another sign in heaven, great and wonderful; seven angels having the seven last vengeances [seven angels having seven the last plagues], for the wrath of God is ended in them.

And I saw as a glassen sea mingled with fire, and them that overcame the beast, and his image, and the number of his name, standing above the glassen sea, having the harps of God;

and singing the song of Moses, the servant of God, and the song of the lamb, and said [saying], Great and wonderful be thy works, Lord God almighty; thy ways be just and true, Lord, king of worlds.

Lord, who shall not dread thee, and magnify thy name? for thou alone art merciful [for thou alone art pious, or merciful]; for all folks shall come, and worship in thy sight, for thy dooms be open [for thy dooms be opened].

And after these things I saw, and lo! the temple of the tabernacle of witnessing was opened in heaven [and lo! the temple of the tabernacle of witnessing in heaven was opened];

and seven angels having [the] seven plagues, went out of the temple, and were clothed with a stole clean and white [clothed with a stone clean and white], and were before-girded with golden girdles about the breasts.

And one of the four beasts gave to the seven angels seven golden vials, full of the wrath of God, that liveth into worlds of worlds.

And the temple was filled with smoke of the majesty of God, and of the virtue of him; and no man might enter into the temple, till the seven plagues of the seven angels were ended.

Matthew 18:1-14

18 In that hour the disciples came to Jesus, and said [saying], Who, guessest thou, is [the] greater in the kingdom of heavens?

And Jesus called a little child, and put him in the middle of them; [And Jesus, calling a little child, set him in the midst of them;]

and said, I say truth to you [and said, Truly I say to you], but ye be turned, and [be] made as little children, ye shall not enter into the kingdom of heavens.

Therefore whoever meeketh him[self] as this little child, he is [the] greater in the kingdom of heavens.[a]

And he that receiveth one such little child in my name, receiveth me.

But whoso causeth to stumble one of these small[b], that believe in me, it speedeth to him that a millstone of asses be hanged in his neck, and [that] he be drowned in the deepness of the sea.

Woe to the world, for causes of stumbling; for it is need that causes of stumbling come; nevertheless woe to that man by whom a cause of stumbling cometh. [Woe to the world, for offences; truly it is need, that offences come; nevertheless, woe to that man by whom an offence cometh.]

And if thine hand or thy foot cause thee to stumble, cut it off, and cast it away from thee. It is better to thee to enter to life feeble, either crooked, than having twain hands or two feet to be sent into everlasting fire.[c]

And if thine eye cause thee to stumble [And if thine eye offend thee], pull it out, and cast it away from thee. It is better to thee with one eye to enter into life, than having twain eyes to be sent into the fire of hell [than having two eyes to be sent into hell fire].

10 See ye, that ye despise not one of these little. For I say to you, that the angels of them in heavens see evermore the face of my Father that is in heavens [Truly I say to you, for the angels of them in heavens see ever the face of my Father which is in heavens].

11 For man's Son came to save that thing that perished.

12 What seemeth to you? If there were to a man an hundred sheep, and one of them hath erred, whether he shall not leave ninety and nine in desert [whether he shall not leave ninety and nine in the hills], and shall go to seek that that erred?

13 And if it fall that he find it, truly I say to you, that he shall have joy thereof more than on ninety and nine that erred not. [And if it befall that he find it, truly I say to you, for he shall joy thereon more than of ninety and nine that erred not.]

14 So it is not the will of your Father that is in heavens[d], that one of these little perish.