Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 70-71

70 To the victory, [the psalm] of David, to have mind. God, behold thou into mine help; Lord, haste thou to help me. (To victory, the song of David, to bring to mind or remembrance. God, look thou to help me; Lord, hasten thou to help me.)[a]

Be they shamed, and ashamed; that seek my life. Be they turned aback; and shame they, that will evils to me. (Be they shamed, and ashamed; all who seek to take my life. Be they turned back, and be ashamed; all who desire evil for me.)

Be they turned away anon, and shame they; that say to me, Well! well! (Be they turned away at once, and be they ashamed; who scornfully say to me, Well! well!)

All men that seek thee, make fully joy, and be glad in thee; and they that love thine health, say ever[more], The Lord be magnified. (But let all those who seek thee, make full out joy, or rejoice, and be glad in thee; and let those who love thy salvation, or thy deliverance, say forevermore, The Lord be magnified.)

Forsooth I am a needy man, and poor (But I am a poor and needy man); God help thou me. Thou art mine helper and my deliverer; Lord, tarry thou not.

71 Lord, I hoped in thee; be I not shamed [into] without end; (Lord, I put my trust in thee; never let me be put to shame;)

in thy rightwiseness deliver thou me, and ravish me out. Bow down thine ear to me; and make me safe. (in thy righteousness save thou me, and rescue me. Bow down thy ear to me; and save me.)

Be thou to me into God a defender; and into a strengthened place, that thou make me safe. For thou art my steadfastness; and my refuge. (God, be thou my defender; and a place of strength, where I shall be safe. For thou art my steadfastness; and my refuge.)

My God, deliver thou me from the hand of the sinner; and from the hand of a man doing against the law, and of the wicked man. (My God, rescue thou me from the power of the sinner; and from the power of the law-breakers, and of the wicked.)

For thou, Lord, art my patience (For thou, Lord, art whom I put my trust in); Lord, thou art mine hope from my youth.

In thee I am confirmed, that is, defended, from the womb; thou art my defender from the womb of my mother. My singing is ever[more] in thee (My praises shall be to thee forevermore);

I am made as a great wonder to many men; and thou art a strong helper. (I am made a great example to many men; but thou art my strong helper.)

My mouth be filled with praising; that I sing thy glory, all day thy greatness. (My mouth shall be filled with praise; and I shall sing of thy glory, and of thy greatness, all day long.)

Cast thou not away me in the time of eld (age)/in the time of oldness; when my strength faileth, forsake thou not me. (Cast thou me not away in the time of old age; when my strength faileth, desert thou me not.)

10 For mine enemies said of me; and they that kept my life made counsel together. (For my enemies spoke against me; those who laid ambush for me took counsel together.)

11 Saying, God hath forsaken him; pursue ye, and take him; for none there is that shall deliver. (And they said, God hath deserted him; pursue ye after him, and take hold of him; for there is no one who will save him.)

12 God, be thou not made afar from me; my God, behold thou into mine help. (God, be thou not made far away from me; my God, hasten thou to help me.)

13 Men that backbite my soul, be shamed, and fail they; and be they covered with reproof and shame, that seek evils to me. (Let those who backbite me be shamed, and fail they; let those who seek evil for me, be covered with reproach and shame.)

14 But I shall hope ever[more]; and I shall add to ever over all thy praising. (But I shall have hope in thee forevermore; and I shall praise thee more and more.)

15 My mouth shall tell thy rightfulness; all day thine health. For I knew not (by) literature, that is, by man’s teaching, but by God’s revelation, (My mouth shall tell out thy righteousness; and thy salvation, or thy deliverance, all day long. For I know not by literature, that is, by man’s teaching, or by reading and study, but by the revelation of God.)

16 I shall enter into the powers of the Lord; Lord, I shall bethink on thy rightfulness alone. (I shall walk in the Lord’s strength; I shall tell out thy righteousness, thine alone.)

17 God, thou hast taught me from my youth, and till to now; I shall tell out thy marvels. (God, thou hast taught me from my youth; and I have told out all thy marvellous deeds.)

18 And till into eld (age)/into oldness, and the last age; God, forsake thou not me. Till I tell thine arm, or power, to each generation that shall come. (And now in my old age, and in the last moments; O God, do not thou desert, or abandon, me. And I shall tell of thy power, or of thy might, to each generation yet to come.)

19 Till I tell (of) thy might, and thy rightfulness, God, till into the highest great deeds which thou hast done; God, who is like thee? (Yea, until I tell of thy might, or of thy power, and thy righteousness, O God; and of the greatest deeds which thou hast done! O God, who is like thee!)

20 How great tribulations, many and evil, hast thou showed to me; and thou converted, hast quickened me, and hast again-brought me again from the depths of earth. (What great troubles, many and evil, thou hast sent me! and then turned, thou hast granted me life, and hast brought me up again from the watery depths of the earth/and hast brought me up again from the grave.)

21 Thou hast multiplied thy great doing; and thou converted (and thou turned), hast comforted me.

22 For why and I shall acknowledge to thee, thou God, thy truth in the instruments of psalm; I shall sing in an harp to thee, that art the holy of Israel. (And I shall praise thee, O God, for thy faithfulness, with the instruments of song; I shall sing to thee on a harp, O Holy One of Israel.)

23 My lips shall make fully joy, when I shall sing to thee; and my soul, which thou again-boughtest. (My lips shall make full out joy, when I shall sing to thee; as will my soul, which thou hast bought back, or redeemed.)

24 But and my tongue shall think all day on thy rightfulness; when they shall be shamed and ashamed, that seek evils to me. (And my tongue shall tell of thy righteousness all day long; and they, who seek evil for me, shall be shamed, and ashamed.)

Psalm 74

74 The learning of Asaph. God, why hast thou put (us) away into the end; thy strong vengeance is wroth on the sheep of thy pasture? (The teaching of Asaph. God, why hast thou deserted us? is it forever? and why is thy anger, yea, thy fury, so strong against the sheep of thy pasture?)

Be thou mindful of thy gathering together; which thou haddest in possession from the beginning. Thou again-boughtest the rod of thine heritage; the hill of Zion, in which thou dwelledest therein. (Remember thy congregation; whom thou haddest in possession since the old days. Thou redeemedest this tribe for thy inheritance. And remember Mount Zion; where thou dwelledest.)

Raise thine hands into the prides of them; how great things the enemy did wickedly in the holy (place). (How greatly wicked were the things that the enemy did in the holy place; raise up thy hands against their pride.)

And they that hated thee; had glory in the midst of thy solemnity. They setted their signs, either banners, to be signs on the highest (place), as in the out-going; and they knew not. (For they who hated thee, had glory in the midst of thy holy place. They set up their signs, or their banners, there, as signs of victory.)

As in a wood of trees, they hewed down with axes the gates thereof into itself; (Like in a forest, they hewed down its gates with their axes, as if they were woodsmen;)

they casted down it with an ax, and a broad falling ax. (they threw them down with their axes, yea, with their broad falling axes.)

They burnt with fire thy saintuary; they defouled the tabernacle of thy name in earth. (They burned thy sanctuary with fire; they defiled the Temple of thy name, and razed it to the ground.)

The kindred of them said together in their heart; Make we all the feast days of God to cease in the earth. (They said in their hearts, Let us altogether destroy them; and they burned down all the synagogues of God in the land/and they burned down all the holy places of God in the land.)

We have not seen our signs, now there is no prophet; and he shall no more know us. (We cannot see our signs, that is, the future, for now there is no prophet here; and none of us know how long this shall last.)

10 God, how long shall the enemy say despite? the adversary stirreth to ire thy name into the end. (God, how long shall the enemy show their despising of us? shall the adversary scorn thy name forever?)

11 Why turnest thou away thine hand, and to (not) draw out thy right hand from the midst of thy bosom, till into the end? (Why turnest thou away thy hand, and why draw thou not out thy right hand from the midst of thy bosom?)

12 Forsooth God our king before worlds, wrought health in the midst of earth. (But God, our King forever, hath given salvation, or deliverance, all the world over.)

13 Thou madest firm the sea by thy virtue; thou hast troubled the heads of the dragons in waters. (Thou dividedest the sea by thy strength, or thy power; thou hast broken the heads of the dragons in the water/thou hast broken the heads of the Dragon in the water.)

14 Thou hast broken the heads of the dragon; thou hast given him to be meat to the peoples of Ethiopians. (Thou hast broken the heads of the Dragon, or of Leviathan; thou hast given him to be food for the peoples of the desert.)

15 Thou hast broken wells, and strands; thou madest dry the floods of Eitan. (Thou hast broken open the wells, or the springs, and the streams; thou hast dried up the mighty rivers.)

16 The day is thine, and the night is thine; thou madest the morrowtide and the sun.

17 Thou madest all the ends of the earth; summer, and ver time, either springing time (or spring time), thou formedest those.

18 Be thou mindful of this thing, the enemy hath said shame to the Lord; and the unwise people hath excited to ire thy name. (Remember this, that the enemy hath said shame to the Lord; and that the foolish and the ignorant have scorned thy name.)

19 Betake thou not (over) to beasts men acknowledging to thee; and forget thou not into the end the souls of thy poor men. (Give thou not over to beasts those who confess thee; and forget thou not forever the suffering of thy poor.)

20 Behold into thy testament; for they that be made dark of (the) earth, be [full-]filled with the houses of wickednesses. (Remember thy covenant; for the dark places of the earth, be filled full with the houses of wickedness.)

21 A meek man be not turned away made ashamed; a poor man and needy shall praise thy name. (Let not the humble be turned away, and be made ashamed; yea, let the poor and the needy praise thy name.)

22 God, rise up, deem thou thy cause; be thou mindful of thy shames, either upbraidings, of those that be all day of the unwise man. (God, rise up, defend thou thy own case; remember the reproaches, or the upbraidings, that come to thee all day long, from the foolish and the ignorant.)

23 Forget thou not the voices of thine enemies; the pride of them that hate thee ascendeth ever[more]. (Do not thou forget the words, or the shouts, of thy enemies; the noise of those who hate thee goeth up forevermore.)

Sirach 44:19-45:5

19 Abraham was the great father of the multitude of folks; and none was found like him in glory, that is, in virtuous work, [Abraham the father of the multitude of the folk of kind; and there is not found like to him in glory,]

20 which kept the law of (the) high God, and was in testament (or in covenant) with him. He made a testament to stand in his flesh; and he was found faithful in temptation. [that kept the law of the Highest, and was in testament with him. In his flesh he made to stand the testament; and in tempting he is found faithful.]

21 Therefore God with an oath gave to him glory in his folk; God made him to increase, as an heap of earth, and to enhance his seed as (the) stars, and to inherit them from the sea unto the sea, from the flood (or the river) unto the ends of (the) earth. [Therefore by oath he gave to him glory in his folk of kind, to increase him as an hillock of earth; and to enhance the seed of him as the stars, and to heritage him from the sea unto the sea, and from the flood unto the terms of the earth.]

22 And to (or for) Isaac God did in the same manner, (as) for Abraham, his father. The Lord gave to him the blessing of all folks; and confirmed his testament [And to Isaac he did the same manner, for Abraham, his father. The blessing of all folk of kind the Lord gave to him; and his testament he confirmed]

23 on the head of Jacob. He knew him in his blessings, and gave heritage to him; and parted to him a part in (the) twelve lineages. [upon the head of Jacob. He knew him in his blessings, and gave to him the heritage; and he divided to him (his) part in the twelve lineages.]

45 And he kept to him men of mercy, finding grace in the sight of each man. Moses was loved of (or by) God and of (or by) men; whose mind (or memory) is in blessing. [And he kept to him sons of mercy, finding grace in the sight of all flesh. Moses loved of God and of men; whose mind is in blessing.]

He made him like in (or to) the glory of (the) saints, and he magnified him in the dread of (his) enemies;

and in his words he made peaceable the wonders against kind. He glorified him in the sight of kings, and he commanded to him before his people, and showed his glory to him. [and in his words he ceased hideous wonders. He glorified him in the sight of kings, and he commanded to him before all his people, and he showed to him his glory.]

In the faith and mildness (or meekness) of him God made him holy; and chose him (out) of all men.

For he heard him, and his voice; and led him in(to) a cloud. And gave to him an heart to (the) commandments, and to the law of life, and to teaching (And gave to him an heart for the commandments, and for the law of life, and for teaching); to teach Jacob a testament, and Israel his dooms. [Forsooth he heard him, and the voice of him; and he led him in(to) a cloud. And he gave him an heart to the behests, and to the law of life, and of discipline; to teach Jacob his testament, and Israel his dooms.]

2 Corinthians 12:1-10

12 If it behooveth to have glory, it speedeth not; but I shall come to the visions and the revelations of the Lord. [If it behooveth to glory, soothly it speedeth not; forsooth I shall come to the visions and revelations of the Lord.]

I know a man in Christ that before fourteen years; whether in body, whether out of body, I know not, God knoweth; that such a man was snatched (up) unto the third heaven [such a man snatched (up) till to the third heaven].

And I know such a man; whether in body, or out of body, I know not, God knoweth;

that he was snatched (up) into paradise, and heard privy words, which it is not leaveful to a man [for] to speak.

For such manner things I shall glory [For such manner thing I shall glory]; but for me nothing, but in mine infirmities.

For if I shall desire to glory [For why and if I shall will to glory], I shall not be unwise, for I shall say truth; but I spare, lest any man guess me over that thing that he seeth in me, or heareth any thing of me.

And lest the greatness of revelations enhance me in pride, the prick of my flesh, an angel of Satan, is given to me, that he buffet me.

For which thing thrice I prayed the Lord, that it should go away from me.

And he said to me, My grace sufficeth to thee; for virtue is perfectly made in infirmity. Therefore gladly I shall glory in mine infirmities, that the virtue of Christ dwell in me.

10 For which thing I am pleased in mine infirmities, in despisings [in wrong despisings, or reprovings], in needs, in persecutions, in anguishes, for Christ; for when I am frail [for when I am sick], then I am mighty.

Luke 19:28-40

28 And when these things were said, he went before, and went up to Jerusalem. [And these things said, he went before, ascending to Jerusalem.]

29 And it was done, when Jesus came nigh to Bethphage and Bethany [when he came nigh to Bethphage and Bethany], at the mount, that is called of Olives, he sent his two disciples,

30 and said [saying], Go ye into the castle, that is against you; into which as ye enter [into which ye entering], ye shall find a colt of an ass tied, on which never man sat; untie ye him, and bring ye to me.

31 And if any man ask you, why ye untie, thus ye shall say to him, For the Lord desireth his work.

32 And they that were sent, went forth, and found as he said to them, a colt standing.

33 And when they untied the colt, the lords of it said to them, What untie ye the colt? [Soothly them untying the colt, the lords of him said, Why untie ye the colt?]

34 And they said, For the Lord hath need to him.

35 And they led him to Jesus; and they casted their clothes on the colt, and set Jesus on him[a].

36 And when he went, they spreaded their clothes in the way.

37 And when [now] he came nigh to the coming down of the mount of Olives, all the people [all the companies of men] that came down began to joy, and to praise God with great voice on all the works of power [on all the virtues], that they had seen,

38 and said [saying], Blessed be the king, that cometh in the name of the Lord; peace in heaven, and glory in high things.

39 And some of the Pharisees of the people said to him [And some of the Pharisees of the companies said to him], Master, blame thy disciples.

40 And he said to them, I say to you, for if these [shall] be still, stones shall cry.