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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 45 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 47-48' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Deuteronomy 12:1-12' not found for the version: Mounce Reverse Interlinear New Testament
2 Corinthians 6:3-7:1

We do didōmi not mēdeis put didōmi a stumbling block proskopē in en anyone’ s mēdeis way , so that hina our ho ministry diakonia may not be faulted mōmaomai. Rather alla, as hōs servants diakonos of God theos, we commend synistēmi ourselves heautou in en every pas way : in en great polys endurance hypomonē, in en times of affliction thlipsis, hardship anankē, and distress stenochōria; in en beatings plēgē, in en imprisonments phylakē, in en riots akatastasia, in en labors kopos, in en times of sleeplessness agrypnia and hunger nēsteia; by en purity hagnotēs, by en knowledge gnōsis, by en patience makrothumia, by en kindness chrēstotēs, by en the Holy hagios Spirit pneuma, by en sincere anypokritos love agapē; by en the word logos of truth alētheia, by en the power dynamis of God theos; with dia the ho weapons hoplon of ho righteousness dikaiosynē both for the ho right dexios hand and kai for the left aristeros; through dia glory doxa and kai dishonor atimia, through dia slander dysphēmia and kai praise euphēmia; as hōs deceivers planos, and kai yet true alēthēs men ; as hōs unknown agnoeō, and kai yet well-known epiginōskō; as hōs dying apothnēskō, and kai yet look idou!— we continue to live zaō; as hōs scourged paideuō, and kai yet not killed thanatoō; 10 as hōs sorrowing lypeō, yet de always aei rejoicing chairō; as hōs poor ptōchos, yet de making many polys rich ploutizō; as hōs having echō nothing mēdeis, and kai yet possessing katechō everything pas. 11 We have opened anoigō · ho our hēmeis mouth stoma freely to pros you hymeis, Corinthians Korinthios; · ho our hēmeis heart kardia has been opened wide platynō. 12 We are not ou withholding stenochōreō our hēmeis affection splanchnon from you , but de you are withholding stenochōreō yours hymeis from us. · ho 13 · ho Now de as a fair autos exchange antimisthia I speak legō as hōs to children teknon open wide platynō your hymeis hearts to us also kai.

14 Do not be ginomai unevenly yoked heterozygeō with unbelievers apistos; for gar what tis is there in common metochē between righteousness dikaiosynē and kai lawlessness anomia? Or ē what tis fellowship koinōnia has light phōs with pros darkness skotos? 15 What tis · de harmony symphōnēsis is there between pros Christ Christos and Belial Beliar? Or ē what tis does a believer pistos have in common meris with meta an unbeliever apistos? 16 What tis · de agreement synkatathesis can the temple naos of God theos have with meta idols eidōlon? For gar we hēmeis are eimi the temple naos of the living zaō God theos; just as kathōs God theos said legō: · ho I will dwell enoikeō in en their autos midst and kai walk emperipateō among them; · kai I will be eimi their autos God theos and kai they autos will be eimi my egō people laos.” 17 Therefore dio, “ come out exerchomai from ek their autos midst mesos and kai be separate aphorizō,” says legō the Lord kyrios, and kai touch haptō no unclean akathartos thing ; then I kagō will receive eisdechomai you hymeis, 18 and kai I will be eimi a father patēr to you hymeis, and kai you hymeis will be eimi sons hyios and kai daughters thugatēr to me egō,” says legō the Lord kyrios Almighty pantokratōr.

Since echō then oun we have echō these houtos · ho promises epangelia, dear friends agapētos, let us cleanse katharizō ourselves heautou from apo every pas defilement molysmos of flesh sarx and kai spirit pneuma, perfecting epiteleō holiness hagiōsynē in en the fear phobos of God theos.

Luke 17:11-19

11 · kai As en · ho Jesus was on his way poreuō to eis Jerusalem Ierousalēm, · kai he autos passed dierchomai through dia the region between mesos Samaria Samareia and kai Galilee Galilaia. 12 · kai As he autos entered eiserchomai a certain tis village kōmē, ten deka men anēr with leprosy lepros met apantaō him autos, who hos normally stood histēmi at a distance porrōthen. 13 · kai They autos raised airō their voices phōnē, saying legō, “ Jesus Iēsous, Master epistatēs, have mercy eleeō on us hēmeis!” 14 · kai When he saw them, he said legō to them autos, “ Go poreuō and show epideiknymi yourselves heautou to the ho priests hiereus.” And kai as en · ho they autos went hypagō they were made clean katharizō. 15 Then de one heis of ek them autos, when he saw that hoti he had been healed iaomai, returned hypostrephō, praising doxazō God theos in meta a loud megas voice phōnē, · ho 16 and kai fell piptō on epi his face prosōpon at para · ho Jesus’ autos feet pous, giving eucharisteō him autos thanks— and kai he autos was eimi a Samaritan Samaritēs. 17 Then de Jesus Iēsous responded apokrinomai, · ho saying legō, “ Were not ouchi · ho ten deka made clean katharizō? The ho · de other nine ennea, where pou are they? 18 Were they not ou found heuriskō, so as to return hypostrephō and give didōmi praise doxa to ho God theos, except ei mē · ho this houtos foreigner allogenēs?” 19 Then kai he said legō to the man autos, “ Get anistēmi up and go poreuō; · ho your sy faith pistis has made sōzō you sy well .”

Mounce Reverse Interlinear New Testament (MOUNCE)

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