Book of Common Prayer

⁷ In en the ho days hēmera of ho his autos flesh sarx, Jesus hos offered up prospherō prayers deēsis and kai supplications hiketēria, with meta loud ischuros crying kraugē and kai tears dakryon, to pros the ho one who was able dynamai to save sōzō him autos from ek death thanatos, and kai he was heard eisakouō because of apo his ho godly fear eulabeia. ⁸ Although kaiper he was eimi a son hyios, he learned manthanō obedience hypakoē from apo what hos he suffered paschō. · ho ⁹ And kai once made perfect teleioō, he became ginomai for all pas those ho who obey hypakouō him autos the source aitios of eternal aiōnios salvation sōtēria, ¹⁰ having been designated prosagoreuō by hypo · ho God theos a high priest archiereus according to kata the ho order taxis of Melchizedek Melchisedek.

¹¹ On peri this hos subject we hēmeis have much polys · ho to say logos and kai it is hard dysermēneutos to explain legō, since epei you have become ginomai sluggish nōthros in ho understanding akoē. ¹² · kai For gar though by dia this ho time chronos you ought opheilō to be eimi teachers didaskalos, you have echō need chreia of someone tis to teach didaskō you hymeis again palin · ho the ho basic archē elements stoicheion · ho of ho God’ s theos revelation logion. · ho · kai You have become ginomai people having echō need chreia of milk gala, not ou solid stereos food trophē; ¹³ for gar everyone pas who ho lives on metechō milk gala is inexperienced apeiros with the teaching logos about righteousness dikaiosynē, since gar he is eimi still a child nēpios. ¹⁴ But de solid stereos food trophē is eimi for the mature teleios, · ho for those ho who by virtue of dia their ho maturity hexis have echō · ho senses aisthētērion that are trained gymnazō to pros distinguish diakrisis good kalos from kai evil kakos.

³⁷ Now de on the ho next hexēs day hēmera, it so happened ginomai that when they autos had come katerchomai down from apo the ho mountain oros, a large polys crowd ochlos met synantaō him autos. ³⁸ · kai Suddenly idou a man anēr from apo the ho crowd ochlos cried boaō out , saying legō, “ Teacher didaskalos, I beg deomai you sy to look epiblepō with pity on epi · ho my egō son hyios, because hoti he is eimi my egō only monogenēs child ; ³⁹ and kai a spirit pneuma seizes lambanō him autos, and kai he suddenly exaiphnēs cries krazō out ; and kai it throws sparassō him autos into convulsions and causes him to meta foam aphros at the mouth; and kai with difficulty mogis it departs apochōreō from apo him autos, bruising syntribō him autos as it leaves. ⁴⁰ And kai I begged deomai · ho your sy disciples mathētēs to hina cast ekballō it autos out, but kai they could dynamai not ou.”

⁴¹ In answer apokrinomai · de · ho Jesus Iēsous said legō, “ O ō faithless apistos and kai perverse diastrephō generation genea, how heōs long pote am eimi I to be with pros you hymeis and kai put anechōmai up with you hymeis? Bring prosagō your sy son hyios here hōde.” · ho ⁴² While eti · de he autos was on his way proserchomai, the ho demon daimonion threw rhēgnymi him autos down and kai convulsed sysparassō him. But de Jesus Iēsous rebuked epitimaō · ho the ho unclean akathartos spirit pneuma, · ho · kai healed iaomai the ho child pais, and kai gave apodidōmi him autos back to ho his autos father patēr. ⁴³ And de all pas were astonished ekplēssō at epi the ho majesty megaleiotēs of ho God theos. While they were all pas · de still marveling thaumazō at epi everything pas he hos was doing poieō, Jesus said legō to pros · ho his autos disciples mathētēs, ⁴⁴ “ Let these houtos words logos sink tithēmi into eis · ho your hymeis ears ous: · ho For gar the ho Son hyios of ho Man anthrōpos is about mellō to be betrayed paradidōmi into eis the hands cheir of men anthrōpos.” ⁴⁵ But de they ho did not understand agnoeō · ho this houtos saying rhēma. · kai It was eimi concealed parakalyptō from apo them autos, so hina that they might not mē understand aisthanomai it autos; and kai they were afraid phobeomai to ask erōtaō him autos about peri · ho this houtos saying rhēma.

⁴⁶ An argument dialogismos arose eiserchomai · de among en them autos · ho as to which tis an of them autos might be eimi the greatest megas. ⁴⁷ · ho But de Jesus Iēsous, aware oida of the ho reasoning dialogismos of ho their autos heart kardia, took epilambanomai a child paidion, had him autos stand histēmi at para his heautou side, ⁴⁸ and kai said legō to them autos, “ Whoever hos ean receives dechomai this houtos · ho child paidion in epi · ho my egō name onoma receives dechomai me egō, and kai whoever hos an receives dechomai me egō receives dechomai him ho who sent apostellō me egō. So gar the ho one who is least mikros among en you hymeis all pas, this houtos is hyparchō the one who is eimi great megas.”

⁴⁹ Answering apokrinomai, · de John Iōannēs said legō, “ Master epistatēs, we saw someone tis casting out ekballō demons daimonion in en · ho your sy name onoma, and kai we tried kōlyō to stop him autos, because hoti he does not ou follow akoloutheō you with meta us hēmeis.” ⁵⁰ Jesus Iēsous said legō · de to pros him autos, · ho “ Do not mē try kōlyō to stop him, for gar the one who hos is eimi not ou against kata you hymeis is eimi for hyper you hymeis.”