Book of Common Prayer
14 Accept proslambanō the ho · de one who is weak astheneō in ho faith pistis, but do not mē argue about eis his personal dialogismos opinions . 2 One hos person believes pisteuō he can eat esthiō anything pas, while de the ho weak astheneō brother eats esthiō only vegetables lachanon. 3 The ho one who eats esthiō everything must exoutheneō not mē hold in contempt exoutheneō the ho one who does not mē eat esthiō, and de the ho one who abstains mē from eating esthiō must krinō not mē judge krinō the ho one who eats esthiō, for gar · ho God theos has accepted proslambanō him autos. 4 Who tis are eimi you sy · ho to pass krinō judgment on someone allotrios else’ s servant oiketēs? It is before ho his idios own master kyrios that he will stand stēkō or ē fall piptō. And de he will stand histēmi, for gar the ho Lord kyrios is able dynateō to make him autos stand histēmi. 5 For gar one hos person regards krinō one day hēmera more sacred than para another hēmera, while de another hos person regards krinō all pas days hēmera the same. Each hekastos person must be fully convinced plērophoreō in en · ho his idios own mind nous. 6 The ho one who observes phroneō the ho day hēmera observes phroneō it for the Lord kyrios. And kai the ho one who eats esthiō, eats esthiō for the Lord kyrios, because gar he gives thanks eucharisteō to ho God theos; and kai the ho one who abstains mē from eating esthiō, does esthiō not ou eat esthiō for the Lord kyrios and kai gives eucharisteō thanks to ho God theos. 7 For gar none oudeis of us hēmeis lives zaō for himself heautou, and kai none oudeis dies apothnēskō for himself heautou. 8 For gar if ean we live zaō, we live zaō for the ho Lord kyrios, and te if ean we die apothnēskō, we die apothnēskō for the ho Lord kyrios. So te then oun, whether ean we live zaō or te whether ean we die apothnēskō, we belong to eimi the ho Lord kyrios. 9 For gar the reason why eis Christ Christos died apothnēskō and kai rose zaō to life again was that hina he might be Lord kyrieuō both kai of the dead nekros and kai of the living zaō. 10 Why tis do you sy · de pass krinō judgment on · ho your sy brother adelphos? Or ē again kai, why tis do you sy hold exoutheneō · ho your sy brother adelphos in contempt ? For gar we will all pas stand paristēmi before the ho judgment bēma seat of ho God theos. 11 For gar it is written graphō, “ As I egō live zaō, says legō the Lord kyrios, every pas knee gony will bow kamptō to me egō, and kai every pas tongue glōssa will give exomologeomai praise to ho God theos.” 12 So ara then oun each hekastos of us hēmeis will give didōmi an account logos of peri himself heautou to ho God theos.
26 Then kai they came katapleō to land in eis the ho region chōra of the ho Gerasenes Gerasēnos, which hostis is eimi across antipera the lake from ho Galilee Galilaia. 27 When he autos stepped exerchomai out · de on epi the ho land gē, a tis man anēr from ek the ho town polis met hypantaō him, who was possessed echō by demons daimonion, and kai for a long hikanos time chronos had not ou worn endyō clothes himation or kai had menō not ou lived menō in en a house oikia but alla among en the ho tombs mnēma. 28 When he saw · de · ho Jesus Iēsous, he cried anakrazō out and fell prospiptō prostate before him autos and kai in a loud megas voice phōnē said legō, “ What tis have I egō · kai to do with you sy, Jesus Iēsous, Son hyios of the ho Most High hypsistos God theos? · ho I beg deomai you sy, do basanizō not mē torment basanizō me egō!?” 29 For gar Jesus had commanded parangellō the ho unclean akathartos spirit pneuma · ho to come exerchomai out of apo the ho man anthrōpos; for gar many polys times chronos it had seized synarpazō him autos and kai he was kept desmeuō under guard and bound phylassō with chains halysis and kai shackles pedē, yet kai he would break his ho bonds desmos and be driven elaunō by hypo the ho demon daimonion into eis the ho desert erēmos. 30 Jesus Iēsous asked eperōtaō · de him autos, · ho “ What tis is eimi your sy name onoma?” And de he ho said legō, “ Legion legiōn.” ( For hoti many polys demons daimonion had entered eiserchomai into eis him autos.) 31 And kai they begged parakaleō him autos not mē to hina order epitassō them autos to go away aperchomai into eis the ho abyss abyssos.
32 A large hikanos herd agelē of pigs choiros was eimi · de grazing boskō there ekei on en the ho hillside oros; and kai the demons begged parakaleō Jesus autos to hina permit epitrepō them autos to go eiserchomai into eis them ekeinos, and kai he gave epitrepō them autos permission . 33 The ho demons daimonion came exerchomai out · de of apo the ho man anthrōpos and went eiserchomai into eis the ho pigs choiros, and kai the ho herd agelē rushed hormaō down kata the ho steep krēmnos bank into eis the ho lake limnē and kai drowned apopnigō.
34 When the ho herdsmen boskō saw · de what ho had happened ginomai, they fled pheugō and kai reported apangellō it in eis the ho town polis and kai in eis the ho countryside agros. 35 Then de people went exerchomai out to see what ho happened ginomai, and kai they came erchomai to pros · ho Jesus Iēsous and kai found heuriskō the ho man anthrōpos from apo whom hos the ho demons daimonion had come out exerchomai, sitting kathēmai at para the ho feet pous of ho Jesus Iēsous, dressed himatizō and kai in his right mind sōphroneō; and kai they were afraid phobeomai. 36 Those ho who had seen it told apangellō · de them autos how pōs the ho demon-possessed man daimonizomai had been healed sōzō. 37 Then kai all hapas the ho people plēthos of the ho surrounding region perichōros of the ho Gerasenes Gerasēnos asked erōtaō Jesus autos to go aperchomai away from apo them autos, because hoti they were seized with synechō a great megas fear phobos. So de he autos got embainō into eis a boat ploion and returned hypostrephō. 38 But de the ho man anēr from apo whom hos the ho demons daimonion had gone out exerchomai begged deomai to go eimi with syn him autos, but de Jesus sent apolyō him autos away, saying legō, 39 “ Return hypostrephō to eis · ho your sy house oikos and kai declare diēgeomai how hosos much God theos has done poieō for you sy.” · ho And kai he went aperchomai about kata the ho whole holos city polis proclaiming kēryssō what hosos Jesus Iēsous had done poieō for him autos. · ho
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