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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 56-58' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 64-65' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Wisdom 9:1' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Wisdom 9:7-18' not found for the version: Mounce Reverse Interlinear New Testament
Colossians 3:18-4

18 · ho Wives gynē, be subject hypotassō to your ho husbands anēr, as hōs is fitting anēkō in en the Lord kyrios. 19 · ho Husbands anēr, love agapaō your ho wives gynē and kai do not become bitter pikrainō toward pros them autos. 20 · ho Children teknon, obey hypakouō your ho parents goneus in kata everything pas, for gar this houtos is eimi pleasing euarestos in en the Lord kyrios. 21 · ho Fathers patēr, do not provoke erethizō · ho your hymeis children teknon, lest hina mē they become discouraged athymeō. 22 · ho Slaves, obey hypakouō your ho earthly kata masters kyrios in kata every regard pas, not with en a view to impressing ophthalmodoulia others , as hōs people-pleasers anthrōpareskos, but alla with en sincerity haplotēs of heart kardia, fearing phobeomai the ho Lord kyrios. 23 Whatever hos ean you do poieō, do ergazomai it heartily ek psychē, as hōs for the ho Lord kyrios, · kai not ou for men anthrōpos, 24 for you know oida that hoti you will receive apolambanō an ho inheritance antapodosis from apo the Lord kyrios as your ho reward klēronomia. Serve douleuō the ho Lord kyrios Christ Christos. 25 But gar the ho one who does wrong adikeō will be paid komizō back for his hos wrong adikeō, and kai there is eimi no ou favoritism prosōpolēmpsia.

· ho Masters kyrios, treat parechō your ho slaves · ho justly dikaios and kai · ho fairly isotēs, knowing oida that hoti you hymeis too kai have echō a Master kyrios in en heaven ouranos.

Persevere proskartereō in ho prayer proseuchē, being vigilant grēgoreō in en it autos with en thanksgiving eucharistia. At the same time hama, pray proseuchomai also kai for peri us hēmeis, that hina · ho God theos will open anoigō a door thura for our hēmeis · ho message logos, so that we may declare laleō the ho mystery mystērion of ho Christ Christos, for dia which hos · kai I am in chains deō; that hina I may make phaneroō it autos known as hōs I egō should dei. Conduct yourselves peripateō with en wisdom sophia toward pros · ho outsiders exō, making the most of exagorazō the ho time kairos. · ho Your hymeis speech logos should always pantote be winsome en charis, seasoned artyō with salt halas, so that you will know oida how pōs you hymeis must dei answer apokrinomai each person heis.

Tychicus Tychikos, a ho beloved agapētos brother adelphos, · kai faithful pistos minister diakonos and kai fellow syndoulos servant in en the Lord kyrios, will tell gnōrizō you hymeis all pas the news ho about kata me egō. I am sending pempō him hos to pros you hymeis for eis this houtos express purpose autos, that hina you may know ginōskō how ho peri we hēmeis are and kai that he may encourage parakaleō · ho your hymeis hearts kardia. With syn him is Onesimus Onēsimos, the ho faithful pistos and kai beloved agapētos brother adelphos, who hos is eimi one ek of you hymeis; they will tell gnōrizō you hymeis about gnōrizō everything pas · ho here hōde.

10 Aristarchus Aristarchos, · ho my egō fellow synaichmalōtos prisoner , sends aspazomai you hymeis greetings aspazomai, as kai does Mark Markos, the ho cousin anepsios of Barnabas Barnabas ( about peri whom hos you received lambanō instructions entolē; if ean he comes erchomai to pros you hymeis, welcome dechomai him autos), 11 and kai Jesus Iēsous who ho is called legō Justus Ioustos. These houtos are eimi the ho only monos Jewish ek peritomē Christians among my fellow synergos workers for eis the ho kingdom basileia of ho God theos, and they hostis have been ginomai a comfort parēgoria to me egō. 12 Epaphras Epaphras, who ho is one ek of you hymeis and a servant of Christ Christos Jesus Iēsous, sends aspazomai you hymeis greetings aspazomai, always pantote laboring agōnizomai on hyper your hymeis behalf in en his ho prayers proseuchē, that hina you may stand histēmi firm in en everything pas that God theos wills thelēma, mature teleios and kai fully assured plērophoreō. · ho 13 For gar I bear him autos witness martyreō that hoti he has echō worked ponos tirelessly polys for hyper you hymeis and kai for those ho in en Laodicea Laodikeia and kai · ho in en Hierapolis Hierapolis. 14 Our ho dear friend agapētos Luke Loukas, the ho physician iatros, sends aspazomai you hymeis his greetings aspazomai, as kai does Demas Dēmas. 15 Give aspazomai my greetings to the ho brothers adelphos who are at en Laodicea Laodikeia as kai well as to Nympha and kai the ho church ekklēsia that meets in kata her autos house oikos. 16 And kai after hotan this ho letter epistolē has been read anaginōskō among para you hymeis, see poieō that hina it is read anaginōskō also kai in en the ho church ekklēsia of the Laodiceans Laodikeus, and kai that hina you hymeis read anaginōskō the ho one from ek Laodicea Laodikeia as kai well . 17 And kai tell legō Archippus Archippos, “ See blepō to it that hina you complete plēroō the ho ministry diakonia that hos you have received paralambanō in en the Lord kyrios.”

18 I, Paul Paulos, write this ho greeting aspasmos in ho my emos own hand cheir. Remember mnēmoneuō my egō · ho chains desmos. · ho Grace charis be with meta you hymeis.

Luke 7:36-50

36 Now de one tis of the ho Pharisees Pharisaios asked erōtaō him autos to hina eat esthiō with meta him autos, so kai he went eiserchomai into eis the ho house oikos of the ho Pharisee Pharisaios and took kataklinō his place at table . 37 Now kai there was eimi a woman gynē known hostis in en the ho city polis as a sinner hamartōlos, and kai when she learned epiginōskō that hoti Jesus was reclining katakeimai at table in en the ho house oikia of the ho Pharisee Pharisaios, she brought komizō an alabaster alabastros jar of perfume myron, 38 and kai standing histēmi behind opisō him at para · ho his autos feet pous, weeping klaiō, she began archō to bathe brechō his autos feet pous with her ho tears dakryon. · ho · kai She kept wiping ekmassō his autos feet pous with the ho hair thrix of ho her autos head kephalē, and kai kissing kataphileō them ho and kai pouring aleiphō the ho perfume myron on them. 39 When the ho Pharisee Pharisaios who ho had invited kaleō him autos saw · de this, he said legō to en himself heautou, “ If ei this houtos man were eimi a prophet prophētēs, he would an know ginōskō who tis and kai what potapos kind of · ho woman gynē this is who hostis is touching haptō him autos that hoti she is eimi a sinner hamartōlos.” 40 And kai Jesus Iēsous, answering apokrinomai, · ho said legō to pros him autos, “ Simon Simōn, I have echō something tis to say legō to you sy.” And de he ho said phēmi, “ Teacher didaskalos, say legō it.” 41  There were eimi two dyo debtors chreopheiletēs to a certain tis moneylender danistēs. The ho one heis owed opheilō five hundred pentakosioi denarii dēnarion, and de the ho other heteros fifty pentēkonta. 42 When they autos were unable to pay apodidōmi, he cancelled the debt charizomai of both amphoteroi. Now oun which tis of them autos will love agapaō him autos more polys?” 43 Simon Simōn answered apokrinomai, saying legō, “ I suppose hypolambanō it would be the one for whom hos he cancelled charizomai the ho greater polys debt charizomai.” And de he ho said legō to him autos, “ You have judged krinō correctly orthōs.” 44 Then kai turning strephō toward pros the ho woman gynē, he said phēmi to ho Simon Simōn, “ You see blepō this houtos · ho woman gynē? I came eiserchomai into eis your sy · ho house oikia; you did didōmi not ou provide didōmi water hydōr for epi my egō feet pous, but de she houtos has bathed brechō my egō feet pous with her ho tears dakryon · ho and kai wiped ekmassō them with ho her autos hair thrix. 45 You did didōmi not ou give didōmi me egō a kiss philēma, but de from apo the time hos I came in eiserchomai she houtos has not ou stopped dialeipō kissing kataphileō my egō · ho feet pous. 46 You did aleiphō not ou anoint aleiphō my egō head kephalē with oil elaion, · ho but de she houtos has poured aleiphō perfume myron on · ho my egō feet pous. 47 Therefore hos charin I can tell legō you sy, “ Her autos sins hamartia, which ho were many polys, have been forgiven aphiēmi, · ho for hoti she loved agapaō much polys. But de the one to whom hos little oligos is forgiven aphiēmi loves agapaō little oligos.’” 48 He said legō · de to her autos, “ Your sy sins hamartia have been forgiven aphiēmi.” · ho 49 Then kai those ho reclining at table with synanakeimai him began archō to say legō to en themselves heautou, “ Who tis is eimi this houtos, who hos even kai forgives aphiēmi sins hamartia?” 50 He said legō · de to pros the ho woman gynē, · ho Your sy faith pistis has saved sōzō you sy; go poreuō in eis peace eirēnē.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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