Book of Common Prayer
15 He hos is eimi the image eikōn of the ho invisible aoratos God theos, · ho the firstborn prōtotokos over all pas creation ktisis; 16 for hoti in en him autos all pas things ho were created ktizō, in en · ho heaven ouranos and kai on epi · ho earth gē, things ho visible horatos and kai · ho invisible aoratos, whether eite thrones thronos or eite dominions kyriotēs, whether eite principalities archē or eite powers exousia— all pas things ho have been created ktizō through dia him autos and kai for eis him autos. 17 And kai he autos is eimi before pro all pas things , and kai in en him autos all pas things ho hold synistēmi together . 18 And kai he autos is eimi the ho head kephalē of the ho body sōma, the ho church ekklēsia. He hos is eimi the beginning archē, the firstborn prōtotokos from ek the ho dead nekros, in hina order that he autos might be ginomai preeminent prōteuō in en everything pas. 19 For hoti God was pleased eudokeō to have all pas his ho fullness plērōma dwell katoikeō in en him autos, 20 and kai through dia him autos to reconcile apokatallassō · ho all things pas to eis himself autos, · ho whether eite · ho on epi · ho earth gē or eite · ho in en · ho heaven ouranos, by making peace eirēnopoieō through dia his autos blood haima shed on the ho cross stauros.
21 And kai you hymeis who were eimi at one pote time alienated apallotrioō and kai hostile echthros in ho mind dianoia, doing en ho · ho · ho evil ponēros deeds , 22 he has now nyni · de reconciled apokatallassō in en Christ’ s autos physical sarx · ho body sōma · ho through dia his ho death thanatos, in order to present paristēmi you hymeis holy hagios, · kai without blemish and kai beyond reproach anenklētos in his autos sight katenōpion— 23 if ei indeed ge you continue epimenō in the ho faith pistis, stable themelioō and kai steadfast hedraios, · kai not mē shifting metakineō from apo the ho hope elpis of the ho gospel euangelion that hos you heard akouō, which ho has been proclaimed kēryssō to en every pas creature ktisis · ho under hypo · ho heaven ouranos, and of which hos I egō, Paul Paulos, became ginomai a minister diakonos.
12 It happened ginomai · de in en · ho those houtos days hēmera that Jesus autos went exerchomai out to eis the ho mountain oros to pray proseuchomai, and kai spent the whole night eimi in en · ho prayer proseuchē to ho God theos. 13 · kai When hote day hēmera came ginomai, he gathered prosphōneō · ho his autos disciples mathētēs and kai chose eklegomai from apo them autos twelve dōdeka, whom hos · kai he called onomazō apostles apostolos: 14 Simon Simōn ( whom hos · kai he called onomazō Peter Petros), and kai Andrew Andreas · ho his autos brother adelphos, and kai James Iakōbos, and kai John Iōannēs, and kai Philip Philippos, and kai Bartholomew Bartholomaios, 15 and kai Matthew, and kai Thomas Thōmas, and kai James Iakōbos son of Alphaeus Halphaios, and kai Simon Simōn who ho was called kaleō a Zealot zēlōtēs, 16 and kai Judas Ioudas son of James Iakōbos, and kai Judas Ioudas Iscariot Iskariōth, who hos became ginomai a traitor prodotēs.
17 Then kai, coming katabainō down with meta them autos from the mountain, he took his stand histēmi on epi a level pedinos place topos. · kai A large polys crowd ochlos of his autos disciples mathētēs was there along with kai a great polys number plēthos of ho people laos from apo all pas over ho Judea Ioudaia and kai Jerusalem Ierousalēm and kai from the ho coastal paralios region of Tyre Tyros and kai Sidon Sidōn. 18 They hos had come erchomai to hear akouō him autos speak and kai to be healed iaomai of apo · ho their autos diseases nosos; and kai those ho who were troubled enochleō with apo unclean akathartos spirits pneuma were healed therapeuō. 19 And kai all pas the ho crowd ochlos was trying zēteō to touch haptō him autos, because hoti power dynamis was coming out exerchomai from para him autos and kai healing iaomai them all pas.
20 Then kai, looking up epairō · ho at eis · ho his autos disciples mathētēs, he autos said legō: “ Blessed makarios are you ho poor ptōchos, for hoti yours hymeteros is eimi the ho kingdom basileia of ho God theos. 21 Blessed makarios are you ho who hunger peinaō now nyn, for hoti you will be satisfied chortazō. “ Blessed makarios are you ho who weep klaiō now nyn, for hoti you will laugh gelaō. 22 Blessed makarios are eimi you when hotan people anthrōpos hate miseō you hymeis, · ho and kai when hotan they exclude aphorizō you hymeis and kai insult oneidizō you and kai reject ekballō · ho your hymeis name onoma as hōs evil ponēros on account of the ho Son hyios of ho Man anthrōpos! 23 Rejoice chairō in en that ekeinos · ho day hēmera, and kai leap skirtaō for joy , for gar behold idou, · ho your hymeis reward misthos is great polys in en · ho heaven ouranos. For gar their autos fathers patēr treated poieō the ho prophets prophētēs in kata the ho same autos way. · ho
24 “ But plēn, woe ouai to you hymeis who ho are rich plousios, for hoti you have received apechō · ho your hymeis consolation paraklēsis. 25 Woe ouai to you hymeis who ho have had your fill empiplēmi now nyn, for hoti you will be hungry peinaō. Woe ouai to you ho who laugh gelaō now nyn, for hoti you will mourn pentheō and kai weep klaiō. 26 Woe ouai to you when hotan all pas people anthrōpos speak legō well kalōs of legō you hymeis, · ho for gar their autos fathers patēr treated poieō the ho false prophets pseudoprophētēs in kata the ho same autos way. · ho
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.