Book of Common Prayer

4 And de as they autos were speaking laleō to pros the ho people laos, the ho priests hiereus and kai the ho captain stratēgos of the ho temple hieron and kai the ho Sadducees Saddoukaios moved in on ephistēmi them autos, ² greatly annoyed diaponeomai because dia · ho they autos were teaching didaskō the ho people laos and kai announcing katangellō in en · ho Jesus Iēsous the ho resurrection anastasis · ho from ek the dead nekros. ³ So kai they laid epiballō hands cheir on them autos · ho and kai put tithēmi them in eis custody tērēsis until eis the ho next aurion day , since gar it was eimi already ēdē evening hespera. ⁴ And de many polys of ho those who had heard akouō the ho word logos believed pisteuō, and kai the ho number arithmos of the ho men anēr came ginomai to about hōs five pente thousand chilias. ⁵ · de On epi the ho next aurion day their autos · ho rulers archōn and kai · ho elders presbyteros and kai · ho scribes grammateus were gathered together synagō in en Jerusalem Ierousalēm, ⁶ both kai Annas Hannas the ho high archiereus priest and kai Caiaphas Kaiaphas and kai John Iōannēs and kai Alexander Alexandros, and kai as hosos many as were eimi of ek the high-priestly archieratikos family genos. ⁷ And kai having set histēmi them autos in en the ho midst mesos, they began to inquire pynthanomai, “ By en what poios power dynamis or ē by en what poios name onoma did you hymeis do poieō this houtos?” ⁸ Then tote Peter Petros, filled pimplēmi with the Holy hagios Spirit pneuma, said legō to pros them autos, “ Rulers archōn of the ho people laos and kai elders presbyteros, ⁹ if ei we hēmeis are being examined anakrinō today sēmeron about epi a good euergesia deed done to a sick asthenēs man anthrōpos, by en what tis means this houtos man has been healed sōzō, ¹⁰ let it be eimi known gnōstos to you hymeis all pas and kai to all pas the ho people laos of Israel Israēl that hoti by en the ho name onoma of Jesus Iēsous Christ Christos of ho Nazareth Nazōraios, whom hos you hymeis crucified stauroō, whom hos · ho God theos raised egeirō from ek the dead nekros, by en him houtos this houtos man is standing paristēmi before enōpion you hymeis healthy hygiēs. ¹¹ This houtos is eimi the ho stone lithos that ho was rejected exoutheneō by hypo you hymeis, the ho builders oikodomos, that ho has become ginomai the chief kephalē cornerstone gōnia. ¹² And kai salvation sōtēria is eimi in en no one oudeis else allos, · ho for gar there is eimi no oude other heteros name onoma under hypo · ho heaven ouranos · ho given didōmi among en men anthrōpos by en which hos we hēmeis must dei be saved sōzō.”

16 “ I have told laleō you hymeis these houtos things so hina that you will not mē fall skandalizō away . ² They will put poieō you hymeis out aposynagōgos of the synagogues ; indeed alla, the hour hōra is coming erchomai when hina anyone pas who ho kills apokteinō you hymeis will think dokeō he is offering prospherō a service latreia to ho God theos. ³ And kai these houtos things they will do poieō because hoti they have not ou known ginōskō the ho Father patēr nor oude me egō. ⁴ But alla I have said laleō these houtos things to you hymeis so hina that when hotan their autos hour hōra comes erchomai · ho you will remember mnēmoneuō that hoti I egō told legō you hymeis about legō them autos. “ I did legō not ou tell legō you hymeis these houtos things · de at ek the start archē because hoti I was eimi with meta you hymeis. ⁵ But de now nyn I am going hypagō away to pros the ho one who sent pempō me egō, and kai none oudeis of ek you hymeis asks erōtaō me egō, ‘ Where pou are you going hypagō?’ ⁶ But alla because hoti I have told laleō you hymeis these houtos things , · ho sorrow lypē has filled plēroō your hymeis · ho heart kardia. ⁷ Nevertheless alla I egō am telling legō you hymeis the ho truth alētheia; it is to your hymeis advantage sympherō that hina I egō am going aperchomai away . For gar if ean I do not mē go aperchomai away , the ho Paraclete paraklētos will not ou come erchomai to pros you hymeis; but de if ean I go poreuō away , I will send pempō him autos to pros you hymeis. ⁸ And kai he ekeinos, when he comes erchomai, will convict elenchō the ho world kosmos in peri regard to sin hamartia and kai righteousness dikaiosynē and kai judgment krisis: ⁹ in regard peri to sin hamartia, because hoti they do not ou believe pisteuō in eis me egō; ¹⁰ in peri regard to righteousness dikaiosynē, · de because hoti I am going away hypagō to pros the ho Father patēr, and kai you will see theōreō me egō no ouketi longer ; ¹¹ in peri regard to · de judgment krisis, because hoti the ho ruler archōn of ho this houtos world kosmos has been condemned krinō.

¹² “ I have echō many polys more eti things to say legō to you hymeis, but alla you cannot ou bear bastazō them now arti. ¹³ But de when hotan he ekeinos, the ho Spirit pneuma of ho truth alētheia, comes erchomai, he will guide hodēgeō you hymeis into en · ho all pas truth alētheia, for gar he will not ou speak laleō on apo his own heautou, but alla will speak laleō only what hosos he hears akouō, and kai he will tell anangellō you hymeis things ho yet to come erchomai. ¹⁴ He ekeinos will glorify doxazō me egō, for hoti he will receive lambanō what is mine ek · ho and kai tell anangellō it to you hymeis. ¹⁵ All pas that hosos the ho Father patēr has echō is eimi mine emos; that is why dia I said legō that hoti he will take lambanō what is mine ek · ho and kai declare anangellō it to you hymeis.