Book of Common Prayer

²⁵ For gar I do not ou want thelō you hymeis to be uninformed agnoeō, my brothers adelphos, of · ho this houtos mystery mystērion— so hina that you may not mē be eimi wise phronimos in para your heautou own conceits — that hoti a partial apo hardening pōrōsis has happened ginomai to ho Israel Israēl until achri hos the ho full plērōma number of the ho Gentiles ethnos has come in eiserchomai. ²⁶ And kai in this way houtōs all pas Israel Israēl will be saved sōzō: as kathōs it is written graphō, “ Out of ek Zion Siōn will come hēkō the ho Deliverer rhyomai; he will remove apostrephō ungodliness asebeia from apo Jacob Iakōb.” ²⁷ “ And kai this houtos will be my egō covenant diathēkē with them autos, · ho when hotan I take away aphaireō · ho their autos sins hamartia.” ²⁸ In kata regard to the ho gospel euangelion they are enemies echthros for dia your hymeis sake, but de in kata regard to · ho election eklogē they are dearly agapētos loved for dia the sake of their ho forefathers patēr. ²⁹ For gar the ho gifts charisma and kai the ho calling klēsis of ho God theos are irrevocable ametamelētos. ³⁰ For gar just hōsper as you hymeis were at one time pote disobedient apeitheō to ho God theos but de now nyn have received mercy eleeō because of ho their houtos disobedience apeitheia, ³¹ so houtōs · kai they houtos at the present nyn time have been disobedient apeitheō in order that hina by the ho mercy eleos shown to you hymeteros they autos also kai may now nyn receive mercy eleeō. ³² For gar God theos has consigned synkleiō · ho · ho all pas to eis disobedience apeitheia so hina that he may show mercy to eleeō · ho all pas. ³³ O ō the depth bathos of the riches ploutos and kai wisdom sophia and kai knowledge gnōsis of God theos! How hōs unsearchable anexeraunētos are · ho his autos judgments krima and kai how inscrutable anexichniastos · ho his autos ways hodos! ³⁴ For gar who tis has known ginōskō the mind nous of the Lord kyrios, or ē who tis has been ginomai his autos counselor symboulos? ³⁵ Or ē who tis has given prodidōmi to God autos that kai God must pay antapodidōmi him autos back ? ³⁶ For hoti from ek him autos and kai through dia him autos and kai to eis him autos are · ho all pas things . To him autos be · ho glory doxa for eis all ho time aiōn! Amen amēn.

²⁸ And kai when she had said legō this houtos, she went aperchomai back and kai spoke phōneō privately lathrai to her autos sister adelphē Mary Mariam, · ho saying legō, “ The ho Teacher didaskalos is here pareimi and kai is asking phōneō for you sy.” ²⁹ So de when hōs Mary heard akouō this ekeinos, she got egeirō up quickly tachus and kai went erchomai to pros him autos. ³⁰ Now de Jesus Iēsous had not oupō yet entered erchomai · ho the ho village kōmē, but alla was eimi still eti in en the ho place topos where hopou Martha Martha had met hypantaō him autos. · ho ³¹ When the ho Jews Ioudaios, who ho were eimi with meta Mary autos in en the ho house oikia · kai consoling paramytheomai her autos saw · ho that hoti she had gotten up anistēmi quickly tacheōs and kai gone exerchomai out , they followed akoloutheō her autos, assuming dokeō that hoti she was going hypagō to eis the ho tomb mnēmeion to hina weep klaiō there ekei. ³² · ho When hōs Mary Mariam came erchomai to where hopou Jesus Iēsous was eimi and saw him autos, she fell piptō at pros his autos · ho feet pous, saying legō to him autos, “ Lord kyrios, if ei you had been eimi here hōde, my egō brother adelphos would an not ou have died apothnēskō.” · ho ³³ When hōs Jesus Iēsous saw her autos weeping klaiō, and kai the ho Jews Ioudaios who had come synerchomai with her autos weeping klaiō, he was deeply moved embrimaomai in his heautou · ho spirit pneuma and kai greatly distressed tarassō. ³⁴ · kai He asked legō, “ Where pou have you laid tithēmi him autos?” They replied legō, “ Lord kyrios, come erchomai and kai see ide.” ³⁵ Jesus Iēsous burst into tears dakryō. · ho ³⁶ So oun the ho Jews Ioudaios kept saying legō, “ See ide how pōs he loved phileō him autos!” ³⁷ But de some tis of ek them autos said legō, “ Was not ou this man houtos, who ho could open anoigō the ho eyes ophthalmos of the ho blind man typhlos, able dynamai to do poieō something so hina that · kai Lazarus houtos would not mē have died apothnēskō?”

³⁸ Then oun Jesus Iēsous, once more palin deeply moved embrimaomai, came erchomai to eis the ho tomb mnēmeion. It was eimi · de a cave spēlaion, and kai a stone lithos was lying epikeimai across epi it autos. ³⁹ Jesus Iēsous said legō, · ho “ Take airō away the ho stone lithos.” Martha Martha, the ho sister adelphē of the ho dead man teleutaō, said legō to him autos, “ Lord kyrios, by ēdē now the body will smell ozō because gar it has been eimi buried for four tetartaios days .” ⁴⁰ Jesus Iēsous said legō to her autos, · ho “ Did I not ou say legō to you sy that hoti if ean you would believe pisteuō you would see horaō the ho glory doxa of ho God theos?” ⁴¹ So oun they took airō away the ho stone lithos. · ho Then de Jesus Iēsous lifted airō up anō his ho eyes ophthalmos and kai said legō, “ Father patēr, I thank eucharisteō you sy that hoti you have heard akouō me egō. ⁴² I egō · de know oida that hoti you akouō always pantote hear akouō me egō, but alla I said legō this for dia the sake of the ho crowd ochlos · ho standing periistēmi here , that hina they may believe pisteuō that hoti you sy sent apostellō me egō.” ⁴³ · kai When he had said legō this houtos, he called out kraugazō in a loud megas voice phōnē, “ Lazarus Lazaros, come deuro out exō! ⁴⁴ The ho dead man thnēskō came exerchomai out , his ho feet pous and kai his ho hands cheir bound deō with strips keiria of cloth , and kai · ho his autos face opsis wrapped perideō in a cloth soudarion. Jesus Iēsous said legō to them autos, · ho “ Unwrap lyō him autos, and kai let aphiēmi him autos go hypagō.”

³⁷ Though poieō he autos had done poieō such tosoutos great · de signs sēmeion in their autos presence emprosthen, they continued in their unbelief ou toward eis him autos, ³⁸ that hina the ho word logos spoken legō by the ho prophet prophētēs Isaiah ēsaias might be fulfilled plēroō: “ Lord kyrios, who tis has believed pisteuō what ho they heard akoē from us hēmeis, and kai to whom tis has the ho arm brachiōn of the Lord kyrios been revealed apokalyptō?” ³⁹ The reason why dia they could dynamai not ou believe pisteuō was that hoti in another palin place Isaiah ēsaias said legō, ⁴⁰ “ He has blinded typhloō their autos · ho eyes ophthalmos and kai hardened pōroō their autos · ho heart kardia, lest hina mē they should see with their ho eyes ophthalmos, and kai perceive noeō with their ho heart kardia, and kai turn strephō, and kai I would heal iaomai them autos.” ⁴¹ Isaiah ēsaias said legō these houtos things because hoti he saw · ho Christ’ s autos glory doxa and kai spoke laleō of peri him autos. ⁴² Nevertheless homōs mentoi, many polys even kai of ek the ho authorities archōn believed pisteuō in eis him autos, but alla for fear dia of the ho Pharisees Pharisaios they would not ou confess homologeō it openly , lest hina mē they be ginomai expelled from the synagogue aposynagōgos. ⁴³ For gar they loved agapaō the ho praise doxa of ho men anthrōpos more mallon than ēper the ho praise doxa of ho God theos.

⁴⁴ Then de Jesus Iēsous cried krazō out , · kai saying legō, “ The ho one who believes pisteuō in eis me egō believes pisteuō not ou only in eis me egō but alla in eis the ho one who sent pempō me egō. ⁴⁵ And kai the ho one who sees theōreō me egō sees theōreō the ho one who sent pempō me egō. ⁴⁶ I egō have come erchomai into eis the ho world kosmos as light phōs, so hina that everyone pas who ho believes pisteuō in eis me egō should menō not mē remain menō in en · ho darkness skotia. ⁴⁷ · kai If ean anyone tis hears akouō my egō · ho words rhēma and kai does not mē keep phylassō them, I egō am not ou the one who will judge krinō him autos; for gar I did not ou come erchomai to hina judge krinō the ho world kosmos but alla to hina save sōzō the ho world kosmos. ⁴⁸ The ho one who rejects atheteō me egō and kai does not mē receive lambanō · ho my egō sayings rhēma has echō a ho judge krinō; the ho word logos that hos I have spoken laleō will judge krinō him autos at en the ho last eschatos day hēmera. ⁴⁹ For hoti I egō have laleō not ou spoken laleō on ek my emautou own authority, but alla the ho Father patēr who sent pempō me egō has entolē himself autos commanded entolē me egō what tis to say legō and kai what tis to speak laleō. ⁵⁰ And kai I know oida that hoti · ho his autos command entolē is eimi eternal aiōnios life zōē. So oun whatever hos I egō say laleō, I speak laleō just kathōs as the ho Father patēr has told legō me egō.”