Book of Common Prayer

¹³ I am speaking legō to you hymeis · de · ho Gentiles ethnos. Inasmuch epi hosos then oun as I egō am eimi an apostle apostolos to the Gentiles ethnos, I take pride in doxazō · ho my egō ministry diakonia, ¹⁴ if ei somehow pōs I could provoke parazēloō my egō own · ho countrymen sarx to jealousy and kai save sōzō some tis of ek them autos. ¹⁵ For gar if ei · ho their autos rejection apobolē leads to the reconciliation katallagē of the world kosmos, what tis will their ho acceptance proslēmpsis mean but ei mē life zōē from ek the dead nekros? ¹⁶ If ei · de the ho dough offered as first aparchē fruits is holy hagios, so also kai is the ho whole phyrama lump ; and kai if ei the ho root rhiza is holy hagios, so also kai are the ho branches klados. ¹⁷ But de if ei some tis of the ho branches klados were broken ekklaō off , and de you sy, although eimi a wild agrielaios olive shoot , were grafted enkentrizō in among en the others autos and kai you now ginomai share synkoinōnos in the ho nourishing piotēs root rhiza · ho of the ho olive elaia tree , ¹⁸ do not mē become arrogant katakauchaomai toward the ho branches klados. But de if ei you do katakauchaomai, consider this: it is not ou you sy who support bastazō the ho root rhiza, but alla the ho root rhiza that supports you sy. ¹⁹ Then oun you will say legō, “The branches klados were broken ekklaō off so hina I egō could be grafted enkentrizō in .” ²⁰ That is true kalōs. They were broken off ekklaō because of ho unbelief apistia, and de you sy stand histēmi by ho faith pistis. Do phroneō not mē be phroneō proud hypsēlos, but alla stand in awe phobeomai. ²¹ For gar if ei · ho God theos did pheidomai not ou spare pheidomai the ho natural kata physis branches klados, perhaps mē pōs he will pheidomai not oude spare pheidomai you sy either. ²² Consider ide therefore oun the kindness chrēstotēs and kai the severity apotomia of God theos— severity apotomia to epi those ho who have fallen piptō, but de God’ s theos kindness chrēstotēs to epi you sy, provided ean you continue epimenō in his ho kindness chrēstotēs. Otherwise epei you sy too kai will be cut off ekkoptō. ²³ And de even they kakeinos, if ean they do not mē continue epimenō in their ho unbelief apistia, will be grafted enkentrizō in , for gar God theos is eimi able dynatos · ho to graft enkentrizō them autos in enkentrizō again palin. ²⁴ For gar if ei you sy were cut ekkoptō from ek what ho is by kata nature physis a wild agrielaios olive tree , and kai grafted enkentrizō contrary para to nature physis into eis a cultivated kallielaios olive tree , how posos much more mallon will these houtos, the ho natural kata physis branches, be grafted back into enkentrizō · ho their idios own olive elaia tree ?

11 Now de there was eimi a certain tis man who was ill astheneō, Lazareth Lazaros of apo Bethany Bēthania, the ho village kōmē of Mary Maria and kai her autos sister adelphē Martha Martha. · ho ² It was eimi · de this Mary Mariam who ho anointed aleiphō the ho Lord kyrios with ointment myron and kai wiped ekmassō · ho his autos feet pous with ho her autos hair thrix, whose hos · ho brother adelphos Lazarus Lazaros was ill astheneō. ³ So oun the ho sisters adelphē sent apostellō word to pros him autos, saying legō, “ Lord kyrios, the one hos you love phileō is ill astheneō.” ⁴ But de when Jesus Iēsous heard akouō · ho this, he said legō, “ This houtos · ho illness astheneia will not ou lead eimi to pros death thanatos, but alla is for hyper the ho glory doxa of ho God theos, that hina the ho Son hyios of ho God theos may be glorified doxazō through dia it autos.”

⁵ Now de Jesus Iēsous loved agapaō · ho · ho Martha Martha and kai · ho her autos sister adelphē and kai · ho Lazarus Lazaros. ⁶ So oun when hōs he heard akouō that hoti Lazarus was ill astheneō, he stayed menō in topos the place topos where en hos he was eimi for two dyo more days hēmera.

⁷ Then epeita after meta this houtos he said legō to the ho disciples mathētēs, “ Let us go agō to eis · ho Judea Ioudaia again palin.” ⁸ The ho disciples mathētēs said legō to him autos, “ Rabbi rhabbi, just nyn recently the ho Jews Ioudaios were trying zēteō to stone lithazō you sy, and kai are you going back hypagō there ekei again palin?” ⁹ Jesus Iēsous answered apokrinomai, “ Are there eimi not ouchi twelve dōdeka hours hōra in ho a day hēmera? If ean a person tis walks peripateō during en the ho day hēmera, he will not ou stumble proskoptō, because hoti he sees blepō the ho light phōs of ho this houtos world kosmos. ¹⁰ But de if ean someone tis walks peripateō during en the ho night nyx, he will stumble proskoptō, because hoti the ho light phōs is eimi not ou in en him autos.” ¹¹ These houtos things he said legō, and kai after meta that houtos he told legō them autos, “ Our hēmeis friend philos Lazarus Lazaros · ho has fallen asleep koimaō, but alla I am going poreuō there to hina wake exypnizō him autos from sleep.” ¹² The ho disciples mathētēs therefore oun said legō to him autos, “ Lord kyrios, if ei he has fallen asleep koimaō, he will recover sōzō.” ¹³ Jesus Iēsous, however de, had been speaking legō · ho of peri · ho his autos death thanatos, but de they ekeinos thought dokeō that hoti he was speaking legō about peri · ho sleep koimēsis in the sense of ho slumber hypnos. ¹⁴ Then tote oun Jesus Iēsous told legō them autos · ho plainly parrēsia, “ Lazarus Lazaros has died apothnēskō, ¹⁵ and kai for dia your hymeis sake dia that hina you might believe pisteuō, I am glad chairō that hoti I was eimi not ou there ekei. But alla let us go agō to pros him autos.” ¹⁶ So oun Thomas Thōmas ( called legō the Twin Didymos), said legō · ho to his ho fellow symmathētēs disciples , “ Let us also kai go agō, that hina we hēmeis may die apothnēskō with meta him autos.”

¹⁷ Now oun when Jesus Iēsous arrived erchomai, · ho he found heuriskō that Lazarus autos had echō already ēdē been echō in en the ho tomb mnēmeion for four tessares days hēmera. ¹⁸ Bethany Bēthania was eimi · de · ho near engys · ho Jerusalem Hierosolyma, about hōs two miles stadion away apo, ¹⁹ and de many polys of ek the ho Jews Ioudaios had come erchomai to pros · ho Martha Martha and kai Mary Mariam to hina console paramytheomai them autos in regard peri to their ho brother adelphos. ²⁰ · ho So oun when hōs Martha Martha heard akouō that hoti Jesus Iēsous was coming erchomai, she went hypantaō out to meet him autos, but de Mary Mariam remained kathezomai in en the ho house oikos. ²¹ Martha Martha then oun said legō · ho to pros · ho Jesus Iēsous, “ Lord kyrios, if ei you had been eimi here hōde, my egō brother adelphos would an not ou have died apothnēskō. · ho ²² But alla even kai now nyn I know oida that hoti God theos will give didōmi you sy whatever hosos an you ask aiteō of · ho him theos.” · ho ²³ Jesus Iēsous said legō to her autos, · ho “ Your sy brother adelphos will rise anistēmi again .” · ho ²⁴ Martha Martha said legō to him autos, · ho “ I know oida that hoti he will rise anistēmi again in en the ho resurrection anastasis at en the ho last eschatos day hēmera.” ²⁵ Jesus Iēsous said legō to her autos, · ho “ I egō am eimi the ho resurrection anastasis and kai the ho life zōē. The ho one who believes pisteuō in eis me egō, even kan though he die apothnēskō, yet will he live zaō, ²⁶ and kai everyone pas who ho lives zaō and kai believes pisteuō in eis me egō will never ou mē die apothnēskō. Do you believe pisteuō this houtos?” ²⁷ She said legō to him autos, “ Yes nai, Lord kyrios; I egō firmly believe pisteuō that hoti you sy are eimi the ho Christ Christos, the ho Son hyios of ho God theos, the ho one who was to come erchomai into eis the ho world kosmos.”

12 · ho Six hex days hēmera before pro the ho Passover pascha, Jesus Iēsous came erchomai to eis Bethany Bēthania, where hopou Lazarus Lazaros was eimi, whom hos he Iēsous had raised egeirō from ek the dead nekros. ² So oun they made poieō a dinner deipnon for him autos there ekei. · kai · ho Martha Martha was serving diakoneō, · ho and de Lazarus Lazaros was eimi one heis of ek those ho reclining anakeimai at the table with syn him autos. ³ · ho Mary Mariam took lambanō more than a pint litra of expensive polytimos perfume myron made of pure pistikos nard nardos and anointed aleiphō the ho feet pous of ho Jesus Iēsous and kai dried ekmassō them with ho her autos hair thrix. The ho · de house oikia was filled plēroō with ek the ho fragrance osmē of the ho perfume myron. ⁴ But de Judas Ioudas · ho Iscariot Iskariōtēs, one heis of ek · ho his autos disciples mathētēs ( the ho one who would mellō betray paradidōmi him autos) said legō, ⁵ “ Why dia tis was not ou this houtos · ho perfume myron sold pipraskō for three triakosioi hundred denarii dēnarion and kai the money given didōmi to the poor ptōchos?” ⁶ He said legō · de this houtos, not ou because hoti he autos was concerned melei about peri the ho poor ptōchos, but alla because hoti he was eimi a thief kleptēs, and kai as keeper of echō the ho money glōssokomon box , he used to help himself to bastazō what ho was put ballō into it. ⁷ Jesus Iēsous therefore oun said legō, · ho “ Leave aphiēmi her autos alone. She had to keep tēreō this perfume autos for eis the ho day hēmera of ho my egō burial entaphiasmos. ⁸ For gar you will echō always pantote have echō the ho poor ptōchos with meta you heautou, but de you will echō not ou always pantote have echō me egō.”

⁹ When a large polys crowd ochlos of ek the ho Jews Ioudaios learned ginōskō that hoti Jesus was eimi there ekei, · kai they came erchomai, not ou only monon on account dia of · ho Jesus Iēsous but alla also kai that hina they might see · ho Lazarus Lazaros whom hos he had raised egeirō from ek the dead nekros. ¹⁰ So de the ho chief priests archiereus made plans bouleuō to hina put apokteinō Lazarus Lazaros to death apokteinō as kai well , · ho