Book of Common Prayer
28 And de we know oida that hoti all things pas work together synergeō for eis good agathos for those ho who love agapaō · ho God theos, for those ho who are eimi called klētos according kata to his purpose prothesis, 29 because hoti those hos he foreknew proginōskō he also kai predestined proorizō to become conformed symmorphos to the ho image eikōn of ho his autos Son hyios, that eis he autos might be eimi the firstborn prōtotokos among en many polys brethren adelphos. 30 And de those hos he predestined proorizō, these houtos he also kai called kaleō; and kai those hos he called kaleō, these houtos he also kai justified dikaioō; and de those hos he justified dikaioō, these houtos he also kai glorified doxazō.
31 What tis then oun shall we say legō in response to pros these houtos things ? If ei · ho God theos is for hyper us hēmeis, who tis can be against kata us hēmeis? 32 He pheidomai who hos did pheidomai not ou spare pheidomai · ho his idios own Son hyios, but alla delivered paradidōmi him autos up paradidōmi for hyper us hēmeis all pas, how pōs will he charizomai not ouchi also kai, along with syn him autos, graciously give charizomai us hēmeis · ho all pas things ? 33 Who tis will bring a charge enkaleō against kata God’ s theos elect eklektos? It is God theos who ho justifies dikaioō. 34 Who tis is it that ho condemns katakrinō? Christ Christos Jesus Iēsous is the ho one who died apothnēskō— and de more mallon than that, he was raised egeirō— who hos · kai is eimi at en the right dexios hand of ho God theos, who hos also kai is interceding entynchanō for hyper us hēmeis. 35 Who tis can separate chōrizō us hēmeis from apo the ho love agapē of ho Christ Christos? Can tribulation thlipsis, or ē distress stenochōria, or ē persecution diōgmos, or ē famine limos, or ē nakedness gymnotēs, or ē danger kindynos, or ē sword machaira? 36 As kathōs it is written graphō, “For your sy sake we face death thanatoō all holos · ho day hēmera long; we are regarded logizomai as hōs sheep probaton to be slaughtered sphagē.” 37 No alla, in en all pas these houtos things we are winning a most glorious victory hypernikaō through dia him ho who loved agapaō us hēmeis. 38 For gar I am convinced peithō that hoti neither oute death thanatos, nor oute life zōē, nor oute angels angelos, nor oute rulers archē, nor oute things present enistēmi, nor oute things to come mellō, nor oute powers dynamis, 39 nor oute height hypsōma, nor oute depth bathos, nor oute any tis other heteros created ktisis thing will be able dynamai to separate chōrizō us hēmeis from apo the ho love agapē of ho God theos · ho in en Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios.
52 Then oun the ho Jews Ioudaios began to argue machomai with pros one allēlōn another , saying legō, “ How pōs can dynamai this houtos man give didōmi us hēmeis · ho his autos flesh sarx to eat esthiō?” 53 Jesus Iēsous therefore oun said legō to them autos, · ho “ I tell legō you hymeis the solemn amēn truth amēn, unless ean mē you eat esthiō the ho flesh sarx of the ho Son hyios of ho Man anthrōpos and kai drink pinō his autos · ho blood haima, you will have echō no ou life zōē in en you heautou. 54 The ho one who feeds trōgō on my egō · ho flesh sarx and kai drinks pinō my egō · ho blood haima has echō eternal aiōnios life zōē, and I kagō will raise anistēmi him autos up on the ho last eschatos day hēmera; 55 · ho for gar my egō flesh sarx is eimi real alēthēs food brōsis and kai · ho my egō blood haima is eimi real alēthēs drink posis. 56 The ho one who eats trōgō my egō · ho flesh sarx and kai drinks pinō my egō · ho blood haima dwells menō in en me egō, and I kagō in en him autos. 57 As kathōs the ho living zaō Father patēr sent apostellō me egō, and I kagō live zaō because dia of the ho Father patēr, so kai the ho one who feeds trōgō on me egō will live zaō because dia of me egō. 58 This houtos is eimi the ho bread artos that ho came down katabainō from ek heaven ouranos; it is not ou like kathōs that which your ho fathers patēr ate esthiō and kai died apothnēskō. The ho one who feeds trōgō on this houtos · ho bread artos will live zaō for eis all ho time aiōn.” 59 Jesus said legō these houtos things when he was teaching didaskō in en the synagogue synagōgē in en Capernaum Kapharnaoum.
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