Book of Common Prayer

¹² So ara then oun, brethren adelphos, we are eimi debtors opheiletēs, not ou to the ho flesh sarx, to live zaō according kata to the flesh sarx, ¹³ for gar if ei you live zaō according kata to the flesh sarx, you will certainly mellō die apothnēskō; but de if ei by the Spirit pneuma you put to death thanatoō the ho deeds praxis of the ho body sōma, you will live zaō. ¹⁴ For gar it is those hosos who are led agō by the Spirit pneuma of God theos who houtos are eimi the sons hyios of God theos. ¹⁵ For gar you did not ou receive lambanō the spirit pneuma of slavery douleia leading back palin to eis fear phobos, but alla you received lambanō the Spirit pneuma of adoption hyiothesia. By en him hos we cry out krazō, “ Abba abba! · ho Father patēr!” ¹⁶ The ho Spirit pneuma himself autos bears symmartyreō witness with · ho our hēmeis spirit pneuma that hoti we are eimi children teknon of God theos, ¹⁷ and de if ei children teknon, then kai heirs klēronomos, heirs klēronomos of God theos and de fellow heirs synklēronomos with Christ Christos, provided eiper we suffer sympaschō with him so hina that we may also kai be glorified syndoxazō with him.

¹⁸ For gar I consider logizomai that hoti the ho sufferings pathēma of this ho present nyn time kairos are not ou worth axios comparing with pros the ho glory doxa that will mellō be revealed apokalyptō to eis us hēmeis. ¹⁹ · ho For gar the ho creation ktisis eagerly apokaradokia waits apekdechomai for the ho revealing apokalypsis of the ho sons hyios of ho God theos. ²⁰ For gar the ho creation ktisis was subjected hypotassō to ho futility mataiotēs, not ou of its own choosing hekōn, but alla because dia of him ho who subjected hypotassō it, in epi hope elpis ²¹ that hoti · kai the ho creation ktisis itself autos will be set eleutheroō free from apo its ho bondage douleia to ho decay phthora into eis the ho glorious doxa freedom eleutheria · ho of the ho children teknon of ho God theos. ²² For gar we know oida that hoti the ho entire pas creation ktisis has been groaning systenazō and kai suffering synōdinō together up achri to the ho present nyn hour. ²³ And de not ou only monon this, but alla · kai we stenazō ourselves autos, who have echō the ho first aparchē fruits of the ho Spirit pneuma, groan stenazō inwardly en as we hēmeis · kai eagerly await apekdechomai our adoption hyiothesia, the ho redemption apolytrōsis of ho our hēmeis bodies sōma. ²⁴ For gar in this ho hope elpis we were saved sōzō. Now de hope elpis that is seen blepō is eimi not ou hope elpis, for gar who tis hopes for elpizō what hos he sees blepō? ²⁵ But de if ei we hope for elpizō what hos we do not ou see blepō, we wait for apekdechomai it with dia patience hypomonē. ²⁶ In the same hōsautōs way , · de · kai the ho Spirit pneuma helps synantilambanomai us in ho our hēmeis weakness astheneia; · ho for gar we do oida not ou know oida how tis to pray proseuchomai as katho we ought dei, but alla the ho Spirit pneuma himself autos intercedes hyperentynchanō for us with groanings stenagmos too deep for words alalētos. ²⁷ · ho And de God, who searches eraunaō our ho hearts kardia, knows oida the ho desire phronēma of the ho Spirit pneuma, because hoti the Spirit intercedes entynchanō for hyper the saints hagios according kata to the will of God theos.

⁴¹ Then oun the ho Jews Ioudaios began to grumble gongyzō about peri him autos because hoti he said legō, “ I egō am eimi the ho bread artos that ho came katabainō down from ek · ho heaven ouranos.” ⁴² And kai they were saying legō, “ Is eimi this houtos not ou Jesus Iēsous, the ho son hyios of Joseph Iōsēph, whose hos father patēr and kai mother mētēr we hēmeis know oida? · ho · ho How pōs can he now nyn say legō, ‘ I have come down katabainō from ek · ho heaven ouranos’?” ⁴³ Jesus Iēsous answered apokrinomai · kai them autos, saying legō, “ Do not mē keep grumbling gongyzō among meta yourselves allēlōn. ⁴⁴ No oudeis one can dynamai come erchomai to pros me egō unless ean mē the ho Father patēr who ho sent pempō me egō draws him autos; and I kagō will raise anistēmi him autos up on en the ho last eschatos day hēmera. ⁴⁵ It stands eimi written graphō in en the ho prophets prophētēs, ‘ And kai they will all pas be eimi taught didaktos by God theos.’ Everyone pas who ho has heard akouō the ho Father patēr and kai learned manthanō from para him comes erchomai to pros me egō. ⁴⁶ Not ou that hoti anyone tis has seen horaō the ho Father patēr, except ei mē the ho one who is eimi from para · ho God theos; he houtos has seen horaō the ho Father patēr. ⁴⁷ I tell legō you hymeis the solemn amēn truth amēn, the ho one who believes pisteuō has echō eternal aiōnios life zōē. ⁴⁸ I egō am eimi the ho bread artos of ho life zōē. ⁴⁹ · ho Your hymeis fathers patēr ate esthiō manna manna in en the ho wilderness erēmos, · ho and kai they died apothnēskō. ⁵⁰ But here houtos is eimi the ho bread artos that ho comes down katabainō from ek · ho heaven ouranos, so hina that one tis may eat esthiō of ek it autos and kai not mē die apothnēskō. ⁵¹ I egō am eimi the ho living zaō bread artos · ho that ho came down katabainō from ek · ho heaven ouranos. If ean anyone tis eats esthiō of ek this houtos · ho bread artos, he will live zaō for eis all ho time aiōn · kai and de the ho bread artos that hos I egō will give didōmi is eimi · ho my egō flesh sarx—given on behalf hyper of the ho life zōē of the ho world kosmos.”