Book of Common Prayer
66 1-4 All together now—applause for God!
Sing songs to the tune of his glory,
set glory to the rhythms of his praise.
Say of God, “We’ve never seen anything like him!”
When your enemies see you in action,
they slink off like scolded dogs.
The whole earth falls to its knees—
it worships you, sings to you,
can’t stop enjoying your name and fame.
5-6 Take a good look at God’s wonders—
they’ll take your breath away.
He converted sea to dry land;
travelers crossed the river on foot.
Now isn’t that cause for a song?
7 Ever sovereign in his high tower, he keeps
his eye on the godless nations.
Rebels don’t dare
raise a finger against him.
8-12 Bless our God, O peoples!
Give him a thunderous welcome!
Didn’t he set us on the road to life?
Didn’t he keep us out of the ditch?
He trained us first,
passed us like silver through refining fires,
Brought us into hardscrabble country,
pushed us to our very limit,
Road-tested us inside and out,
took us to hell and back;
Finally he brought us
to this well-watered place.
13-15 I’m bringing my prizes and presents to your house.
I’m doing what I said I’d do,
What I solemnly swore I’d do
that day when I was in so much trouble:
The choicest cuts of meat
for the sacrificial meal;
Even the fragrance
of roasted lamb is like a meal!
Or make it an ox
garnished with goat meat!
16-20 All believers, come here and listen,
let me tell you what God did for me.
I called out to him with my mouth,
my tongue shaped the sounds of music.
If I had been cozy with evil,
the Lord would never have listened.
But he most surely did listen,
he came on the double when he heard my prayer.
Blessed be God: he didn’t turn a deaf ear,
he stayed with me, loyal in his love.
67 1-7 God, mark us with grace
and blessing! Smile!
The whole country will see how you work,
all the godless nations see how you save.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Let all far-flung people become happy
and shout their happiness because
You judge them fair and square,
you tend the far-flung peoples.
God! Let people thank and enjoy you.
Let all people thank and enjoy you.
Earth, display your exuberance!
You mark us with blessing, O God, our God.
You mark us with blessing, O God.
Earth’s four corners—honor him!
19 1-2 God’s glory is on tour in the skies,
God-craft on exhibit across the horizon.
Madame Day holds classes every morning,
Professor Night lectures each evening.
3-4 Their words aren’t heard,
their voices aren’t recorded,
But their silence fills the earth:
unspoken truth is spoken everywhere.
4-5 God makes a huge dome
for the sun—a superdome!
The morning sun’s a new husband
leaping from his honeymoon bed,
The daybreaking sun an athlete
racing to the tape.
6 That’s how God’s Word vaults across the skies
from sunrise to sunset,
Melting ice, scorching deserts,
warming hearts to faith.
7-9 The revelation of God is whole
and pulls our lives together.
The signposts of God are clear
and point out the right road.
The life-maps of God are right,
showing the way to joy.
The directions of God are plain
and easy on the eyes.
God’s reputation is twenty-four-carat gold,
with a lifetime guarantee.
The decisions of God are accurate
down to the nth degree.
10 God’s Word is better than a diamond,
better than a diamond set between emeralds.
You’ll like it better than strawberries in spring,
better than red, ripe strawberries.
11-14 There’s more: God’s Word warns us of danger
and directs us to hidden treasure.
Otherwise how will we find our way?
Or know when we play the fool?
Clean the slate, God, so we can start the day fresh!
Keep me from stupid sins,
from thinking I can take over your work;
Then I can start this day sun-washed,
scrubbed clean of the grime of sin.
These are the words in my mouth;
these are what I chew on and pray.
Accept them when I place them
on the morning altar,
O God, my Altar-Rock,
God, Priest-of-My-Altar.
46 1-3 God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
8-10 Attention, all! See the marvels of God!
He plants flowers and trees all over the earth,
Bans war from pole to pole,
breaks all the weapons across his knee.
“Step out of the traffic! Take a long,
loving look at me, your High God,
above politics, above everything.”
11 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
Time and Again We’ve Betrayed God
14 1-6 God’s Message that came to Jeremiah regarding the drought:
“Judah weeps,
her cities mourn.
The people fall to the ground, moaning,
while sounds of Jerusalem’s sobs rise up, up.
The rich people sent their servants for water.
They went to the cisterns, but the cisterns were dry.
They came back with empty buckets,
wringing their hands, shaking their heads.
All the farm work has stopped.
Not a drop of rain has fallen.
The farmers don’t know what to do.
They wring their hands, they shake their heads.
Even the doe abandons her fawn in the field
because there is no grass—
Eyes glazed over, on her last legs,
nothing but skin and bones.”
7-9 We know we’re guilty. We’ve lived bad lives—
but do something, God. Do it for your sake!
Time and time again we’ve betrayed you.
No doubt about it—we’ve sinned against you.
Hope of Israel! Our only hope!
Israel’s last chance in this trouble!
Why are you acting like a tourist,
taking in the sights, here today and gone tomorrow?
Why do you just stand there and stare,
like someone who doesn’t know what to do in a crisis?
But God, you are, in fact, here, here with us!
You know who we are—you named us!
Don’t leave us without a leg to stand on.
17-18 “And you, Jeremiah, will say this to them:
“‘My eyes pour out tears.
Day and night, the tears never quit.
My dear, dear people are battered and bruised,
hopelessly and cruelly wounded.
I walk out into the fields,
shocked by the killing fields strewn with corpses.
I walk into the city,
shocked by the sight of starving bodies.
And I watch the preachers and priests
going about their business as if nothing’s happened!’”
19-22 God, have you said your final No to Judah?
Can you simply not stand Zion any longer?
If not, why have you treated us like this,
beaten us nearly to death?
We hoped for peace—
nothing good came from it;
We looked for healing—
and got kicked in the stomach.
We admit, O God, how badly we’ve lived,
and our ancestors, how bad they were.
We’ve sinned, they’ve sinned,
we’ve all sinned against you!
Your reputation is at stake! Don’t quit on us!
Don’t walk out and abandon your glorious Temple!
Remember your covenant.
Don’t break faith with us!
Can the no-gods of the godless nations cause rain?
Can the sky water the earth by itself?
You’re the one, O God, who does this.
So you’re the one for whom we wait.
You made it all,
you do it all.
21-31 Tell me now, you who have become so enamored with the law: Have you paid close attention to that law? Abraham, remember, had two sons: one by the slave woman and one by the free woman. The son of the slave woman was born by human plotting; the son of the free woman was born by God’s promise. This illustrates the very thing we are dealing with now. The two births represent two ways of being in relationship with God. One is from Mount Sinai in Arabia. It corresponds with what is now going on in Jerusalem—a slave life, producing slaves as offspring. This is the way of Hagar. In contrast to that, there is an invisible Jerusalem, a free Jerusalem, and she is our mother—this is the way of Sarah. Remember what Isaiah wrote:
Rejoice, barren woman who bears no children,
shout and cry out, woman who has no birth pangs,
Because the children of the barren woman
now surpass the children of the chosen woman.
Isn’t it clear, friends, that you, like Isaac, are children of promise? In the days of Hagar and Sarah, the child who came from faithless plotting (Ishmael) harassed the child who came—empowered by the Spirit—from the faithful promise (Isaac). Isn’t it clear that the harassment you are now experiencing from the Jerusalem heretics follows that old pattern? There is a Scripture that tells us what to do: “Expel the slave mother with her son, for the slave son will not inherit with the free son.” Isn’t that conclusive? We are not children of the slave woman, but of the free woman.
The Life of Freedom
5 Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.
11-12 When they arrived, the Pharisees came out and started in on him, badgering him to prove himself, pushing him up against the wall. Provoked, he said, “Why does this generation clamor for miraculous guarantees? If I have anything to say about it, you’ll not get so much as a hint of a guarantee.”
Contaminating Yeast
13-15 He then left them, got back in the boat, and headed for the other side. But the disciples forgot to pack a lunch. Except for a single loaf of bread, there wasn’t a crumb in the boat. Jesus warned, “Be very careful. Keep a sharp eye out for the contaminating yeast of Pharisees and the followers of Herod.”
16-19 Meanwhile, the disciples were finding fault with each other because they had forgotten to bring bread. Jesus overheard and said, “Why are you fussing because you forgot bread? Don’t you see the point of all this? Don’t you get it at all? Remember the five loaves I broke for the five thousand? How many baskets of leftovers did you pick up?”
They said, “Twelve.”
20 “And the seven loaves for the four thousand—how many bags full of leftovers did you get?”
“Seven.”
21 He said, “Do you still not get it?”
Copyright © 1993, 2002, 2018 by Eugene H. Peterson