Book of Common Prayer

¹² for gar all hosos who have sinned hamartanō apart from the law anomōs will apollymi also kai perish apollymi apart from the law anomōs, and kai all hosos who have sinned hamartanō under en the law nomos will be judged krinō by dia the law nomos; ¹³ for gar it is not ou the ho hearers akroatēs of the law nomos who are righteous dikaios before para · ho God theos, but alla the ho doers poiētēs of the law nomos who will be declared dikaioō righteous . ¹⁴ For gar whenever hotan the Gentiles ethnos, who ho do echō not mē have echō the law nomos, do poieō by nature physis the ho things required by the ho law nomos, these houtos, although they do not mē have echō the law nomos, are eimi a law nomos to themselves heautou. ¹⁵ They hostis show endeiknymi that the ho work ergon of the ho law nomos is written graptos on en · ho their autos hearts kardia, their autos conscience syneidēsis bearing symmartyreō witness · ho and kai their allēlōn conflicting metaxy · ho thoughts logismos accusing katēgoreō or ē else kai defending apologeomai them , ¹⁶ on en the day hēmera when hote God theos judges krinō · ho the ho secrets kryptos of ho everyone anthrōpos according kata to · ho my egō gospel euangelion through dia Christ Christos Jesus Iēsous.

¹⁷ But de if ei you sy call yourself eponomazō a Jew Ioudaios, and kai rely epanapauomai on the law nomos, and kai boast kauchaomai in en God theos, ¹⁸ and kai know ginōskō his ho will thelēma, and kai approve dokimazō the ho things that excel diapherō because you are instructed katēcheō by ek the ho law nomos, ¹⁹ and te are convinced peithō that you yourself seautou are eimi a guide hodēgos of the blind typhlos, a light phōs for those ho who are in en darkness skotos, ²⁰ a corrector paideutēs of the foolish aphrōn, a teacher didaskalos of little nēpios children , having echō in en the ho law nomos the ho embodiment morphōsis of ho knowledge gnōsis and kai of ho truth alētheia— ²¹ you ho, then oun, who teach didaskō others heteros, will you not ou teach didaskō yourself seautou? You ho who preach kēryssō against mē stealing kleptō, do you steal kleptō? ²² You ho who tell legō others not mē to commit moicheuō adultery , do you commit moicheuō adultery ? You ho who abhor bdelyssomai · ho idols eidōlon, do you rob temples hierosyleō? ²³ You who hos boast kauchaomai in en the law nomos, by dia your ho breaking parabasis of the ho law nomos you dishonor atimazō · ho God theos! ²⁴ For gar as kathōs it is written graphō, “ On account of dia you hymeis the ho name onoma of ho God theos is being blasphemed blasphēmeō among en the ho Gentiles ethnos.”

¹⁹ Answering apokrinomai, then oun, · ho Jesus Iēsous · kai said legō to them autos, “ I tell legō you hymeis the solemn amēn truth amēn, the ho Son hyios can dynamai do poieō nothing oudeis on apo his heautou own , but only ean what tis he sees blepō the ho Father patēr doing poieō; for gar whatever hos the Father ekeinos does poieō, · kai the ho Son hyios is doing poieō likewise homoiōs. ²⁰ For gar the ho Father patēr loves phileō the ho Son hyios and kai shows deiknymi him autos everything pas that hos he autos is doing poieō; and kai he will show deiknymi him autos greater megas works ergon than these houtos, and hina you hymeis will be amazed thaumazō. ²¹ For gar as hōsper the ho Father patēr raises egeirō the ho dead nekros and kai gives them life zōiopoieō, so houtōs also kai the ho Son hyios gives life to zōiopoieō those hos he chooses thelō. ²² Furthermore oude gar, the ho Father patēr judges krinō no oudeis one , but alla has given didōmi · ho all pas judgment krisis to the ho Son hyios, ²³ so hina that everyone pas should honor timaō the ho Son hyios just kathōs as they honor timaō the ho Father patēr. The ho one who does not mē honor timaō the ho Son hyios does not ou honor timaō the ho Father patēr who ho sent pempō him autos. ²⁴ I tell legō you hymeis the solemn amēn truth amēn, the ho one who hears akouō · ho my egō message logos and kai believes pisteuō the ho one who sent pempō me egō has echō eternal aiōnios life zōē and kai will erchomai not ou come erchomai into eis judgment krisis, but alla has passed metabainō from ek · ho death thanatos to eis · ho life zōē.

²⁵ “ I tell legō you hymeis the solemn amēn truth amēn, the hour hōra is coming erchomai and kai is eimi now nyn here, when hote the ho dead nekros will hear akouō the ho voice phōnē of the ho Son hyios of ho God theos, and kai those ho who hear akouō will live zaō. ²⁶ For gar as hōsper the ho Father patēr has echō life zōē in en himself heautou, so houtōs also kai has he granted didōmi the ho Son hyios to have echō life zōē in en himself heautou; ²⁷ and kai he has given didōmi him autos authority exousia to execute poieō judgment krisis because hoti he is eimi the Son hyios of Man anthrōpos. ²⁸ Do not mē be amazed thaumazō at this houtos, because hoti the hour hōra is coming erchomai in en which hos all pas who ho are in en their ho graves mnēmeion will hear akouō · ho his autos voice phōnē ²⁹ and kai will come ekporeuomai out — those ho who have done poieō · ho good agathos, to eis a resurrection anastasis unto life zōē, and de those ho who have practiced prassō · ho evil phaulos, to eis a resurrection anastasis unto condemnation krisis.