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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 119:49-72' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 49 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 53 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Deuteronomy 9:13-21' not found for the version: Mounce Reverse Interlinear New Testament
Hebrews 3:12-19

12 Be careful blepō, brothers adelphos, lest mēpote there be eimi in en any tis of you hymeis an evil ponēros, unbelieving apistia heart kardia that en turns away aphistēmi from apo the living zaō God theos. 13 But alla encourage parakaleō one another heautou every kata hekastos day hēmera, as long as achri it is called kaleō · ho today sēmeron,” that hina none of ek you hymeis may be hardened sklērynō by the deceitfulness apatē of ho sin hamartia. 14 For gar we have become ginomai partners metochos of ho Christ Christos, if in fact eanper we hold katechō the ho beginning archē of our ho confidence hypostasis firm bebaios to mechri the end telos. 15 As en it is said legō, “ Today sēmeron, if ean you hear akouō · ho his autos voice phōnē, do not harden sklērynō · ho your hymeis hearts kardia as hōs you did in en the ho rebellion parapikrasmos.”

16 For gar who tis were they who heard akouō and rebelled parapikrainō? Were they not ou really alla all pas those ho who came exerchomai out of ek Egypt Aigyptos led by dia Moses Mōysēs? 17 And de with whom tis was he angry prosochthizō for forty tesserakonta years etos? Was it not ouchi with those ho who sinned hamartanō, whose hos · ho bodies kōlon fell piptō in en the ho wilderness erēmos? 18 And de to whom tis did he swear omnyō that they would not enter eiserchomai · ho his autos rest katapausis, except ei mē those ho who had refused to obey apeitheō? 19 So then kai we see blepō that hoti they were unable ou to enter eiserchomai because of dia unbelief apistia.

John 2:23-3:15

23 Now de while hōs Jesus was eimi in en · ho Jerusalem Hierosolyma during en the ho festival heortē of Passover pascha, · ho many polys people put their trust pisteuō in eis · ho his autos name onoma, for they saw theōreō his autos · ho miraculous signs sēmeion that hos he was performing poieō. 24 But de as for Jesus Iēsous, he autos did not ou entrust pisteuō himself autos to them autos, because dia · ho he autos knew ginōskō all pas men , 25 and kai because hoti he had echō no ou need chreia that hina anyone tis should give evidence martyreō concerning peri · ho man anthrōpos, for gar he himself autos knew ginōskō what tis was eimi in en · ho man anthrōpos.

Now de there was eimi a man anthrōpos of ek the ho Pharisees Pharisaios named onoma Nicodemus Nikodēmos, a ruler archōn of the ho Jews Ioudaios. This houtos man came erchomai to pros Jesus autos by night nyx and kai said legō to him autos, “ Rabbi rhabbi, we know oida that hoti you are erchomai a teacher didaskalos come erchomai from apo God theos, for gar no oudeis one is able dynamai to perform poieō these houtos · ho miraculous sēmeion signs that hos you sy are doing poieō unless ean mē God theos is eimi · ho with meta him autos.” Jesus Iēsous answered apokrinomai him autos, · kai saying legō, “ I tell legō you sy the solemn amēn truth amēn, unless ean mē a person tis is born gennaō again anōthen he cannot ou see the ho kingdom basileia of ho God theos.” Nicodemus Nikodēmos said legō to pros him autos, · ho How pōs can dynamai a man anthrōpos be born gennaō when he is eimi old gerōn? He cannot enter eiserchomai into eis · ho his autos mother’ s mētēr womb koilia · ho and kai be born gennaō a second deuteros time , can he ?” Jesus Iēsous answered apokrinomai, “ I tell legō you sy the solemn amēn truth amēn, unless ean mē one tis is born gennaō of ek water hydōr and kai Spirit pneuma, he cannot ou enter eiserchomai eis the ho kingdom basileia of ho God theos. What ho is born gennaō of ek the ho flesh sarx is eimi flesh sarx, and kai what ho is born gennaō of ek the ho Spirit pneuma is eimi spirit pneuma. Do not be astonished thaumazō that hoti I said legō to you sy, ‘ You hymeis must dei be born gennaō again anōthen.’ The ho wind pneuma blows pneō wherever hopou it chooses thelō, and kai you hear akouō · ho its autos sound phōnē, but alla do not ou know oida where pothen it is coming erchomai from or kai where pou it is going hypagō. So houtōs it is eimi with everyone pas · ho born gennaō of ek the ho Spirit pneuma.” Nicodemus Nikodēmos replied apokrinomai, · kai saying legō to him autos, “ How pōs can dynamai these houtos things be ginomai?” 10 Jesus Iēsous answered apokrinomai, · kai saying legō to him autos, “ Are eimi you sy the ho teacher didaskalos of ho Israel Israēl and kai you do ginōskō not ou understand ginōskō these houtos things ?”

11  I tell legō you sy the solemn amēn truth amēn, we speak about laleō what hos we know oida and kai testify about martyreō what hos we have seen horaō, but kai you lambanō people do lambanō not ou accept lambanō · ho our hēmeis testimony martyria. 12 If ei I have told legō you hymeis about legō · ho earthly epigeios things and kai you do not ou believe pisteuō, how pōs will you believe pisteuō if ean I tell legō you hymeis about · ho heavenly epouranios things ? 13 · kai No oudeis one has gone anabainō up to eis · ho heaven ouranos except ei mē the ho one who came down katabainō out ek of · ho heaven ouranos, the ho Son hyios of ho Man anthrōpos. 14 And kai just kathōs as Moses Mōysēs lifted hypsoō up the ho serpent ophis in en the ho wilderness erēmos, so houtōs must dei the ho Son hyios of ho Man anthrōpos be lifted hypsoō up , 15 so hina that everyone pas who ho believes pisteuō in en him autos may have echō eternal aiōnios life zōē.

Mounce Reverse Interlinear New Testament (MOUNCE)

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