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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 137

137 On the floods of Babylon, there we sat, and wept; while we bethought on Zion. (By the rivers of Babylon, there we sat down, and wept; when we thought about Zion.)

In sallows in the midst thereof; we hanged up our organs. (On the willows nearby; we hung up our harps.)

For they that led us prisoners; asked us there the words of songs. And they that led away us said; Sing ye to us an hymn of the songs of Zion. (For they who led us away as prisoners; told us to sing there. Yea, they who led us away said, Sing ye for us a hymn of the songs of Zion.)

How shall we sing a song of the Lord; in an alien land? (But how can we sing a song to the Lord, in a foreign, or a strange, land?)

If I forget thee, Jerusalem; my right hand be given to forgetting. (Yea, if I forget thee, Jerusalem; may my right hand forget how to play my harp/may my right hand wither away.)

My tongue cleave to my cheeks; if I bethink not on thee. If I purposed not of thee, Jerusalem; in the beginning of my gladness. (And may my tongue cleave to my cheeks; if I do not remember thee, Jerusalem. Yea, if I do not think of thee, as my greatest joy.)

Lord, have thou mind on the sons of Edom; for the day of Jerusalem. Which say, Extinguish ye, extinguish ye; till to the foundament therein. (Lord, remember what the Edomites did; on that day that Jerusalem fell. They said, Destroy ye it! destroy ye it! unto its foundations!)

Thou wretched daughter of Babylon; he is blessed, that yieldeth to thee thy yielding, which thou yieldest to us. (O wretched daughter of Babylon; happy is he, who doeth to thee, what thou hast done to us/happy be those, who repay thee, for all that thou hast done to us.)

He is blessed, that shall hold; and hurtle down his little children at the stone. (Happy is he/Happy be they, who shall take hold of thy little children; and hurtle them against a stone.)

Psalm 144

144 A psalm of David. Blessed be my Lord God, that teacheth mine hands to war; and my fingers to battle. (A song of David. Blessed be the Lord my God, who traineth my hands for war; and my fingers for battle.)

My mercy, and my refuge; my taker up, and my deliverer. My defender, and I hoped in him; and thou makest subject my people under me. (My mercy, and my refuge; my defender, and my deliverer. Yea, my defender, and in whom I trust; and thou makest the peoples to be subject under me.)

Lord, what is a man, for thou hast made (thyself) known to him; either the son of man, for thou areckonest him of some value? (Lord, what is man, that thou hast taken notice of him?/that thou carest for him? or the son of a man, that thou reckonest, or esteemest, him of some value?)

A man is made like vanity; his days pass as shadow. (A person is but like vanity, yea, but a puff of air; his days pass like a shadow.)

Lord, bow down thine heavens, and come thou down; touch thou [the] hills, and they shall make smoke.

Light thou shining, and thou shalt scatter them (Send thou forth thy lightning, and thou shalt scatter thy enemies); send thou out thine arrows, and thou shalt trouble them.

Send out thine hand from on high, ravish me out, and deliver thou me from many waters; and from the hand of alien sons. (Send out thy hand from on high, and take me out of here, that is, rescue me; save thou me from the deep waters, and from the power of foreigners, or of strangers.)

The mouth of whom spake vanity (Their mouths spoke lies); and the right hand of them is the right hand of wickedness.

God, I shall sing to thee a new song; I shall say psalm to thee in psaltery of ten strings (yea, I shall sing a song to thee to the strains of a ten-stringed lute).

10 Which givest health to kings, which again-boughtest David, thy servant; from the wicked sword ravish thou out me. (Who givest salvation, or deliverance, to kings, and redeemest thy servant David; rescue thou me from the wicked sword.)

11 And deliver thou me from the hand of alien sons; the mouth of which spake vanity, and the right hand of them is the right hand of wickedness. (And save thou me from the power of foreigners, or of strangers; whose mouths spoke lies, and whose right hands be the right hands of wickedness, that is, they always break their oaths, or their pledges.)

12 Whose sons be as new plantings in their youth. The daughters of them be arrayed; adorned about as the likeness of a temple. (May our sons be like plants fully grown in their youth; may our daughters be arrayed, or adorned, like a palace.)

13 The cellars of them be full; bringing out from this vessel into that/from one vessel into another. The sheep of them be with lambs, plenteous in their goings out; (May our cellars be full; and we be able to bring forth from this vessel into that one/and we be able to bring forth from one vessel into another. May our sheep be with lambs; yea, plentiful and innumerable.)

14 their kine be fat. There is no falling of their wall, neither passing over (of it); neither cry is in the streets of them. (May all our kine be fat; and be there no parting in the walls of their wombs, nor any passing over of them. And may there be no cries of distress in all our streets.)

15 They said, The people is blessed, that hath these things; blessed is the people, whose Lord is the God of it. (And so we say, Happy be the people, who have things like we do; happy be the people, whose God is the Lord.)

Psalm 104

104 My soul, bless thou the Lord; my Lord God, thou art magnified greatly. Thou hast clothed acknowledging and fairness; (My soul, bless thou the Lord; my Lord God, thou art greatly magnified. Thou art clothed with majesty and glory;)

and thou art clothed with light, as with a cloth. And thou stretchest forth heaven as a skin; (and thou art clothed with light, like with a cloak. And thou stretchest forth, or spreadest out, the heavens like a tent;)

and thou coverest with waters the higher parts thereof. Which settest a cloud thy ascending; which goest on the feathers of winds. (and thou layest the beams of thy chambers upon the waters. Thou who makest a cloud thy chariot; and who goest upon the wings of the wind.)

Which makest spirits thine angels; and thy ministers (a) burning fire. (Who makest the winds to be thy messengers; and flames of fire, or flashes of lightning, to be thy servants.)

Which hast founded the earth on his stableness; it shall not be bowed into the world of world. (Who hast set the earth on its foundations; yea, it shall never be moved, or shaken.)

The depth of waters as a cloth is the clothing thereof; waters shall stand on hills. (The depth of waters, like a cloak, is its clothing; and the waters rose above, or covered, the mountains.)

Those shall flee from thy blaming; men shall be afeared of the voice of thy thunder. (The waters fled from thy rebuke; they were afraid of the sound of thy thunder.)

Hills go up, and fields go down; into the place which thou hast founded to those. (They went up over the mountains, and down into the valleys; to the place which thou hast prepared for them.)

Thou hast set a term, which they shall not pass (over); neither those shall be turned (again), for to cover the earth (nor shall they ever return to cover the earth).

10 And thou sendest out wells into great valleys (And thou sendest forth springs in the great valleys); (and the) waters shall pass betwixt the midst of (the) hills.

11 All the beasts of the field shall drink; wild asses shall abide in their thirst, that is, to be filled in their thirst. (All the beasts of the field shall drink from these waters; the wild donkeys shall quench their thirst there.)

12 [The] Birds of the air shall dwell on those; from the midst of the stones they shall give voices. (The birds of the air shall live on trees nearby; from the midst of the leaves they shall give out their voices.)

13 And thou moistest [the] hills of their higher things; the earth shall be [ful]filled of the fruit of thy works. (And thou waterest the hills from thy high places; and the earth shall be filled full with the fruit of thy works.)

14 And thou bringest forth hay to beasts; and herb to the service of men. That thou bring forth bread (out) of the earth; (And thou bringest forth hay, or grass, for the beasts; and plants for service to people. So that thou bring forth food from the earth;)

15 and that wine make glad the heart of men. That he make glad the face with oil; and that bread make steadfast the heart of man. (and wine to make the hearts of people glad. And oil to make their faces shine; and bread to make their hearts strong.)

16 The trees of the field shall be [full-]filled (The trees of the field be filled full with sap), and the cedars of the Lebanon, which he planted;

17 sparrows shall make nest there. The house of the gyrfalcon is the leader of those; (the sparrows make their nests there; and the homes of the gyrfalcons be on the tops of them.)

18 high hills be refuge to harts; the stone is refuge to urchins. (The high hills, or the mountains, be a refuge for the harts; and the stones be a refuge for the conies, or the rock badgers.)

19 He made the moon into times; the sun knew his going down. (Thou hast made the moon for telling times, or months; and the sun, it knoweth its time to go down, and when to set.)

20 Thou hast set darknesses, and night is made; all beasts of the wood shall go therein.

21 Lions’ whelps roaring for to ravish (prey); and to seek of God meat to themselves. (The lions’ whelps roar while they hunt the prey; seeking food for themselves from God.)

22 The sun is risen, and those be gathered together; and those shall be set (down) in their couches. (Then the sun riseth, and they be gathered together; and they return to their dens.)

23 A man shall go out to his work; and to his working, till to the eventide. (A man goeth out to his work; and doeth his labour, until the evening.)

24 Lord, thy works be magnified full much, thou hast made all things in wisdom; the earth is filled with thy possession(s). (Lord, thou hast made a great many things, thou hast made all things by thy wisdom; the earth is filled with thy creatures.)

25 This sea is great and large to hands; there be creeping beasts, of which is no number. Little beasts with [the] great; (The sea is great, and too large to hold in our hands; and in it be creeping things of which there is no number. Yea, little beasts with the great.)

26 ships shall pass there. This dragon which thou hast formed, for to scorn him. (Ships pass there; and that dragon, or Leviathan, which thou hast formed, playeth there.)

27 All things abide of thee; that thou give to them meat in time. (All things wait for thee; to give them their food at the proper time.)

28 When thou shalt give to them, they shall gather; when thou shalt open thine hand, all things shall be filled with goodness. (What thou givest to them, they gather up; when thou openest up thy hand, they be filled with good things.)

29 But when thou shalt turn away thy face, they shall be troubled; thou shalt take away the spirit of them, and they shall fail; and they shall turn again into their dust. (But when thou turnest away thy face, they be troubled; and when thou takest away their breath, they fail; and then they return to the dust from whence they came.)

30 Send out thy spirit, and they shall be formed of the new/and they shall be reformed of new; and thou shalt renew the face of the earth. (Give thou them breath, and they shall be formed anew; yea, thou shalt renew the face of all the earth.)

31 The glory of the Lord be into the world; the Lord shall be glad in his works. (May the glory of the Lord be forever; may the Lord be satisfied with, or happy over, his works.)

32 Which beholdeth the earth, and maketh it to tremble; which toucheth hills, and those smoke. (Who looketh upon the earth, and maketh it to tremble; who toucheth the hills, and they smoke.)

33 I shall sing to the Lord in my life; I shall say psalm to my God, as long as I am. (I shall sing to the Lord all my life; yea, I shall sing psalms, or songs of praise, to my God, as long as I am.)

34 My speech be merry to him/My speech be mirth to him; forsooth I shall delight in the Lord. (May my words please him; for my delight is in the Lord.)

35 Sinners fail from the earth, and wicked men fail, so that they be not; my soul, bless thou the Lord. (May the sinners perish from the earth, and the wicked fail, so that they be not; but my soul, bless thou the Lord.)

Ruth 4:1-17

Therefore Boaz ascended to the gate, and sat there (And so Boaz went up to the gate, and sat down there); and when he had seen the kinsman pass forth, of whom the word was had, Boaz said to him, Bow thou a little, and sit here; and he called him by his name. And he turned (back), and sat (down).

And Boaz took ten elder men of the city, and he said to them, Sit ye down here. And while they sat (And when they had sat down),

Boaz spake to the kinsman, (and said,) Naomi, that turned again from the country of Moab, sold, that is, is in purpose to sell, for it was not yet sold, the part of the field of our brother Elimelech, (Boaz said to his kinsman, Our kinswoman Naomi, who hath returned from the country of Moab, is selling the portion of the field, that was Elimelech’s, our kinsman,)

which thing I would that thou hear; and I would say to thee before all men sitting, and greater in birth of my people. If thou wilt have in possession the field by right of nigh kin, buy thou, and have thou in possession; soothly if it displeaseth thee, show thou this same thing to me, that I know what I ought to do; for none is nigh in kin, besides thee which art the former, and besides me which am the second. And the man answered, I shall buy the field. (which thing I desire that thou hear about; and I say it to thee before all the men sitting here, and of great age, that is, the elders, of my people. If thou wilt have the field for a possession by right of next of kin, buy thou it, and have thou it for a possession; but if it displeaseth thee, tell thou this to me, so that I know what I ought to do; for no one is next of kin, besides thee, who art the first by right, and I, who am the second. And the man answered, I shall buy the field.)

To whom Boaz said, When thou hast bought the field (out) of the hand of the woman, thou oughtest also to take to wife Ruth of Moab, that was the wife of the dead man, that thou raise the name of thy kinsman in his heritage. (To whom Boaz then said, And when thou hast bought the field from the hand of the woman, thou ought also to take for a wife Ruth the Moabite, who was the wife of the dead man, so that thou can raise up the name of thy kinsman on his inheritance, that is, on his land.)

And he answered, I forsake the right of nigh kin; for I ought not to do away the heritage of mine own family; use thou my privilege, the which I acknowledge me to want gladly. (And the man answered, If that be so, then I forsake the right of next of kin; for I ought not to take away any inheritance from my own family; use thou my privilege, though I acknowledge that I truly had wanted that land.)

Forsooth this was the custom by eld time in Israel among kinsmen, that if a man gave his right to another man, that the granting were steadfast, the man should unlace his shoe, and give it to his kinsman; this thing was (the) witnessing of (such) a gift in Israel.

Therefore Boaz said to his kinsmen, Take off thy shoe from thee; and he unlaced it anon from his foot (and at once he unlaced his shoe and took it off his foot).

And Boaz said to the greater men in birth, and to all the people, Ye be witnesses today, that I have taken in possession all things that were of Elimelech, and of Chilion, and of Mahlon, by the gift of Naomi; (And Boaz said to the men of great age, that is, the elders, and to all the people there, Ye be my witnesses today, that I have taken in possession all the things that were Elimelech’s, and Chilion’s, and Mahlon’s, by purchasing them from Naomi;)

10 and that I have taken into wedlock Ruth of Moab, the wife of Mahlon, that I raise up the name of the dead man in his heritage; lest his name be done away from his family, and from his brethren, and his people. Ye, he said, be witnesses of this thing. (and that I have also taken into wedlock Ruth of Moab, the wife of Mahlon, so that I can raise up the name of the dead man on his inheritance, that is, on his land; lest his name be done away from his family, and from his kinsmen, and from his people. Ye be my witnesses of this, he said.)

11 All the people, that was in the gate, answered, and the greater men in birth, (and said,) We be witnesses; the Lord make this woman, that entereth into thine house, as Rachel and Leah, that builded the house of Israel, that she be ensample of virtue in Ephratah, and have a solemn name in Bethlehem; (And all the people, and the men of great age, or the elders, who were there at the city gate, answered, We be thy witnesses; may the Lord make this woman, who entereth into thy house, like Rachel and Leah, who built the house of Israel, and may she be an example of virtue in Ephratah, and have a famous name in Bethlehem;)

12 and thine house be made as the house of Pharez, whom Tamar childed to Judah, of the seed which the Lord shall give to thee of this damsel. (and may thy house be made like the house of Perez, whom Tamar bore for Judah, through the children, or the descendants, whom the Lord shall give thee by this young woman.)

13 Then Boaz took Ruth, and he took her to wife (and he made her his wife); and he entered to her, and the Lord gave to her, that she conceived, and childed a son.

14 And women said to Naomi, Blessed be the Lord, which suffered not, that an heir failed to thy family, and his name were called in Israel; (And the women said to Naomi, Blessed be the Lord, who hath not left thy family without an heir; may his name be known in all of Israel;)

15 and that thou have (him), that shall comfort thy soul, and nourish thine eld age. For a child is born of thy daughter-in-law, that shall love thee, and he is better to thee, than if thou haddest seven sons. (and that thou have him, who shall comfort thy soul, and nourish thy old age. For a child is born of thy daughter-in-law, who loveth thee, yea, she hath done more for thee than if thou haddest seven sons.)

16 And Naomi putted the child, whom she received, in her bosom (And Naomi took the child, and put him in her bosom); and she did the office of a nurse, and of a bearer-about.

17 And [the] women neighbours thanked her, or joyed together with her, and said, A son is born to Naomi; and they called his name Obed. This is the father of Jesse, the father of David.

2 Corinthians 4:13-5:10

13 And we have the same spirit of faith [Forsooth having the same spirit of faith], as it is written, I have believed, wherefore I have spoken; and we believe, wherefore also we speak;

14 witting that he that raised Jesus, shall raise up also us with Jesus, and shall ordain [us] with you.

15 And all things [be done] for you, that a plenteous grace by many thankings be plenteous into the glory of God. [Soothly all things be done for you, that grace being plenteous by many in doing of thanks be plenteous into glory of God.]

16 For which thing we fail not, for though [but though] our outer man be corrupted; nevertheless the inner man is renewed from day to day.

17 But that light thing [light, or easy, thing] of our tribulation that lasteth now, but as it were by a moment, worketh in us over measure an everlasting burden into the highness of glory [worketh over manner, or measure, into highness the everlasting weight of glory in us];

18 while that we behold not those things that be seen, but those [things] that be not seen. For those things that be seen, be but during for a short time; but those things that be not seen, be everlasting[a].

And we know, that if our earthly house of this dwelling be dissolved, that we have a building of God, an house not made with hands, everlasting in heavens.

For why in this thing we mourn, coveting to be clothed above with our dwelling, which is of heaven;

if nevertheless we be found clothed, and not naked.

For why we that be in this tabernacle, sorrow within, and be heavied [grieved], for that we will not be spoiled, but be clothed above; that that thing that is deadly, be swallowed up of life[b].

But who is it that maketh us into this same thing? God, that gave to us the earnest of the Spirit. [Forsooth he that maketh us into this same thing, is God, that gave to us the earnest of Spirit.]

Therefore we be hardy always, and know that the while we be in this body, we go in pilgrimage from the Lord;[c]

for we walk by faith, and not by clear sight.

But we be hardy [Forsooth we be hardy], and have good will, more to be in pilgrimage from the body, and to be present to God.

And therefore we strive, whether absent, whether present, to please him.

10 For it behooveth us all to be showed before the throne of Christ, that every man tell the proper things of the body[d], as he hath done, either good, either evil.

Matthew 6:1-16

Take heed, that ye do not your rightwiseness before men, to be seen of them, else ye shall have no meed at your Father that is in heavens [else ye shall not have meed of your Father which is in heavens].

Therefore when thou doest alms, do not thou trumpet before thee, as hypocrites do in synagogues and streets, that they be worshipped of men[a]; soothly I say to you, they have received their meed.

But when thou doest alms, know not thy left hand what thy right hand doeth,

that thine alms be in huddles, and thy Father that seeth in huddles, shall requite thee [shall yield to thee].

And when ye pray, ye shall not be as hypocrites, that love to pray standing in synagogues and [in] corners of streets, to be seen of men [that they be seen of men]; truly I say to you, they have received their meed.

But when thou shalt pray, enter into thy bedchamber, and when the door is shut, pray thy Father in huddles, and thy Father that seeth in huddles, shall yield to thee.

But in praying do not ye speak much, as heathen men do, for they guess that they be heard in their much speech.

Therefore do not ye be made like to them, for your Father knoweth what is need to you [for your Father knoweth what is needful to you], before that ye ask him.

And thus ye shall pray, Our Father that art in heavens, hallowed be thy name;

10 thy kingdom come to; be thy will done in earth as it is in heaven[b];

11 give to us this day our each day's bread;

12 and forgive to us our debts, as we forgive to our debtors;

13 and lead us not into temptation, but deliver us from evil. Amen.

14 For if ye forgive to men their sins, [and] your heavenly Father shall forgive to you your trespasses. [Forsooth if ye shall forgive to men their sins, and your heavenly Father shall forgive to you your sins.]

15 Soothly if ye forgive not to men [the sins of them], neither your Father shall forgive to you your sins.

16 But when ye fast, do not ye be made as hypocrites sorrowful, for they deface themselves, to seem fasting to men [for they put their faces out of natural terms, that they seem fasting to men]; truly I say to you, they have received their meed.