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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 118

118 O give thanks unto Hashem; for He is tov; Ki l’olam chasdo (for His mercy endureth forever).

Let Yisroel now say, Ki l’olam chasdo.

Let the Bais Aharon now say, Ki l’olam chasdo.

Let them now that fear Hashem say, Ki l’olam chasdo,

I called upon Hashem in distress; Hashem answered me, and set me in a broad place.

Hashem is on my side; I will not fear; what can adam do unto me?

Hashem taketh my part through them that help me; therefore shall I see my desire upon them that hate me.

It is better to trust in Hashem than to put confidence in adam.

It is better to trust in Hashem than to put confidence in nedivim (nobles).

10 All Goyim surrounded me; but in the Shem Hashem will I cut them off.

11 They surrounded me; yes, they compassed me about; but in the Shem Hashem I will cut them off.

12 They compassed me about like devorim (bees); they are extinguished like the eish of kotzim (thorns); for in the Shem Hashem I will cut them off.

13 Thou hast hard pushed at me that I fell; but Hashem helped me.

14 Hashem is my oz (strength) and zimrah (song), and He is become my Yeshuah (salvation).

15 The voice of rejoicing and Yeshuah (salvation) is in the ohalim of the tzaddikim; the Yamin Hashem doeth valiantly.

16 The Yamin Hashem is exalted; the Yamin Hashem doeth valiantly.

17 I shall not die, but live, and declare the ma’asim (works) of Hashem.

18 Hashem hath hard chastened me severely; but He hath not given me over unto mavet (death).

19 Open to me the sha’arei tzedek; I will go through them, and I will praise Hashem;

20 This is the sha’ar of Hashem, into which the tzaddikim shall enter.

21 I will praise Thee; for Thou hast heard me, and art become my Yeshuah (salvation).

22 The Even (Stone) which the Bonim (Builders) rejected [mem-alef-samech, see same word Psalm 89:38 (39)] has become the Rosh Pinnah (Cornerstone).

23 This is Hashem’s doing; it is marvellous in our eyes.

24 This is the yom which Hashem hath made; let us rejoice and be glad in it.

25 Save now, we beseech Thee, Hashem; Hashem, we beseech thee, send now prosperity.

26 Baruch habah b’Shem Hashem; we have blessed you from the Beis Hashem.

27 Hashem is G-d, Who hath showed us light; bind the chag (festival offering) with cords, even until [you come to] the karnot of the Mizbe’ach.

28 Thou art my G-d, and I will praise Thee; Thou art Elohai, I will exalt Thee.

29 O give thanks unto Hashem; for He is tov; ki l’olam chasdo (for His mercy endureth forever). [T.N. A ma’amin b’Moshiach will carry Scripture with him at all times, as the following Psalm teaches.]

Tehillim 145

145 (Tehillah of Dovid). [Alef} I will extol Thee, Elohai HaMelech; and I will bless Thy Shem l’olam va’ed .

[Beis] Kol yom will I bless Thee; and I will praise Thy Shem l’olam va’ed.

[Gimel] Gadol is Hashem, and me’od to be praised; and His greatness is not cheker (searchable).

[Dalet] Dor l’dor (generation to generation) shall praise Thy ma’asim, and shall declare Thy gevurot (mighty acts).

[Heh] I will speak of the hadar kavod of Thy hod, and of Thy nifle’ot (wonderful works).

[Vav] And men shall speak of the power of Thy norot; and I will declare Thy greatness.

[Zayin] They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.

[Chet] Channun (gracious) is Hashem, and full of compassion; erech apayim (slow to anger), and of great chesed.

[Tet] Tov is Hashem to all; and His rachamim is over all His ma’asim.

10 [Yod] All Thy ma’asim shall praise Thee, Hashem; and Thy chasidim shall bless Thee.

11 [Khaf] They shall speak of the kavod of Thy Malchus, and tell of Thy gevurah;

12 [Lamed] To make known to the Bnei HaAdam His gevurah, and the kavod hadar of His Malchus.

13 [Mem] Thy Malchus is a Malchus kol olamim, and Thy Memshelet for kol dor vador.

14 [Samekh] Hashem upholdeth all that fall, and raiseth up all those that are bowed down.

15 [Ayin] The eyes of all look to Thee; and Thou givest them their okhel (food) in its season.

16 [Peh] Thou openest Thine Yad, and satisfiest the ratzon of kol chai.

17 [Tzadi] Tzaddik is Hashem in all His drakhim, and chasid in all His ma’asim,

18 [Koph] Karov (near) is Hashem unto all them that call upon Him, to all that call upon Him in emes.

19 [Resh] He will fulfil the ratzon of them that fear Him; He also will hear their cry, and will save them.

20 [Shin] Shomer is Hashem over all them that love Him; but kol haresha’im will He destroy.

21 [Tav] My mouth shall speak the tehillat Hashem; and let kol basar bless His Shem Kodesh l’olam va’ed. [T.N. See Messianic Psalms which include Ps 2, 22, 45, 72, 110, 47, 93, 96-99, 89 and which indicate Moshiach’s righteous character, experience, ideals, call, and reign.]

Yeshayah 66:7-14

Before she travailed, she brought forth; before her chevel (pain) came, she was delivered of a zachar (man child).

Who hath heard such a thing? Who hath seen such things? Shall Eretz be born in yom echad? Or shall a nation be born in a moment? For as soon as Tziyon travailed in labor, she gave birth to her banim.

Shall I bring to the moment of birth, and not cause to bring delivery? saith Hashem. Shall I cause to bring forth, and shut the womb? saith thy G-d.

10 Rejoice ye with Yerushalayim, and be glad with her, all ye that love her; rejoice for joy with her, all ye that mourn for her;

11 That ye may nurse, and be satisfied with the breasts of her consolations; that ye may drink in, be delighted with the abundance of her kavod.

12 For thus saith Hashem, Hineni, I will extend shalom to her like a river, and the kavod of the Goyim like an overflowing stream; then shall ye nurse, ye shall be borne upon arms, and be fondled upon her knees.

13 As one whom his em comforteth, so will I comfort you; and ye shall be comforted in Yerushalayim.

14 And when ye see this, your lev shall rejoice, and your atzmot shall flourish like herbage; and the yad Hashem shall be made known to His avadim, and His indignation toward His enemies.

Yochanan I 3:4-10

Everyone practicing chet also does averah, and chet is averah al HaTorah.

And you have da’as that that One niglah (is revealed) that chata’einu (our sins) He might take away [YESHAYAH 53:4,12], and chet in Him is not. [YESHAYAH 53:9]

Everyone making his maon in Him does not go on sinning; everyone sinning has not seen Him nor has had da’as of Him.

Yeladim, let no [navi sheker, 1Y 4:1] deceive you; the one practicing tzedek is tzodek, even as that One is Tzaddik.

The one practicing averos is of Hasatan, because from the beginning Hasatan sins. For this tachlis was made hisgalus of the Ben HaElohim, that he might destroy the pe’ulot Hasatan.

Everyone having been born of Hashem is not practicing chet, because His Zera makes maon in him, and he cannot abide sinning, because he is born of Hashem. [TEHILLIM 119:3]

10 By this is made hisgalus of the yeladim of Hashem and the yeladim of Hasatan: everyone not practicing tzedek is not of Hashem; also the one not having ahavah for his Ach b’Moshiach.

Yochanan 10:7-16

Rebbe, Melech HaMoshiach said, therefore, again, Omein, omein, I say to you, Ani Hu the derech hasha’ar (way of the entrance) of the tzon.

All who came before me are ganavim (thieves) and shodedim (robbers), but the tzon did not listen to them. [YIRMEYAH 23:1,2; YECHEZKEL 34:2-3]

I am the derech hasha’ar. Through me, if anyone enters, he will come to yeshu’at Eloheinu and will go in and will go out and will find mir’eh (pasture) [BAMIDBAR 27:17; TEHILLIM 118:20; 23:2]

10 The ganav does not come except in order that he may steal and kill and destroy. I came that they may have Chayyim (Life) and that they may have it more abundantly. [TEHILLIM 65:11]

11 I am the Ro’eh HaTov (the Good Shepherd). The Ro’eh HaTov lays down his neshamah for the tzon. [TEHILLIM 23:1; YESHAYAH 40:11; YECHEZKEL 34:11-16,23; YESHAYAH 53:7,8,10]

12 The hireling, the one who is not the Ro’eh‖the hireling, the one to whom the tzon does not belong‖this hireling sees the ze’ev (wolf) coming and abandons the tzon and runs for his life and the ze’ev seizes them and scatters them. [ZECHARYAH 11:16]

13 This happens because he is a hireling and the tzon means nothing to him.

14 Ani Hu the Ro’eh HaTov, and I have da’as of my tzon and my tzon has da’as of me. [SHEMOT 33:12]

15 Just as HaAv has da’as of me and I have da’as of HaAv, so I lay down my neshamah for the tzon.

16 And another tzon I have which is not of this mikhla (fold [enclosure]); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro’eh echad (One flock with one Shepherd). [YESHAYAH 56:8; YECHEZKEL 34:23; 37:24]

Orthodox Jewish Bible (OJB)

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