Book of Common Prayer
17 Let axioō the ho elders presbyteros who have been serving proistēmi well kalōs be considered worthy of axioō double diplous honor timē, namely malista, those ho who are laboring hard kopiaō at en preaching logos and kai teaching didaskalia. 18 For gar Scripture graphē says legō, · ho “ Do phimoō not ou muzzle phimoō an ox bous that is treading out aloaō the grain,” and kai, “ Worthy axios is the ho worker ergatēs of ho his autos wage misthos.” 19 Do paradechomai not mē accept paradechomai an accusation katēgoria against kata an elder presbyteros, except ektos ei on epi the evidence of two dyo or ē three treis witnesses martys. 20 Confront elenchō those ho who persist in sinning hamartanō before enōpion everyone pas, so that hina · kai the ho rest loipos may stand in echō fear phobos. 21 I solemnly charge diamartyromai you before enōpion · ho God theos and kai Christ Christos Jesus Iēsous and kai the ho elect eklektos angels angelos that hina you keep phylassō these things houtos without chōris prejudging prokrima, doing poieō nothing mēdeis with kata partiality prosklisis. 22 Do epitithēmi not mēdeis lay epitithēmi hands cheir on anyone mēdeis quickly tacheōs or mēde share in koinōneō the sins hamartia of others allotrios; keep tēreō yourself seautou pure hagnos. 23 ( No longer mēketi drink only water hydropoteō, but alla use chraomai a little oligos wine oinos, on account of dia your · ho stomach stomachos and kai · ho your sy frequent pyknos illnesses astheneia.) 24 The ho sins hamartia of some tis people anthrōpos are eimi conspicuous prodēlos, going before proagō them into eis judgment krisis, but de they also kai follow after epakoloutheō some tis. 25 So hōsautōs also kai the ho good kalos works ergon · ho of some are conspicuous prodēlos, and kai those ho that are echō not conspicuous allōs are dynamai not ou able dynamai to be hidden kryptō.
28 And kai one heis of the ho scribes grammateus came proserchomai up and heard akouō them autos disputing syzēteō. Seeing how hoti well kalōs Jesus had answered apokrinomai them autos, he put this question eperōtaō to him autos: “ Which poios commandment entolē is eimi the most important prōtos of all pas?” 29 Jesus Iēsous answered apokrinomai, · ho “The most important prōtos is eimi, ‘ Hear akouō, Israel Israēl, the Lord kyrios · ho our hēmeis God theos, the Lord kyrios is eimi one heis; 30 and kai you shall love agapaō the Lord kyrios · ho your sy God theos with ek your sy whole holos · ho heart kardia, and kai with ek your sy whole holos · ho life psychē, and kai with ek your sy whole holos · ho mind dianoia, and kai with ek your sy whole holos · ho strength ischus.’ 31 The second deuteros is this houtos: ‘ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.’ There is eimi no ou other allos commandment entolē greater megas than these houtos.” 32 And kai the ho scribe grammateus said legō to him autos, “ Well kalōs said, teacher didaskalos. You have spoken legō truthfully epi alētheia; ‘ he is eimi one heis, and kai there is eimi no ou other allos besides plēn him autos.’ 33 And kai · ho ‘ to love agapaō him autos with ek the ho whole holos heart kardia, and kai with ek the ho whole holos understanding synesis, and kai with ek the ho whole holos strength ischus,’ and kai · ho ‘ to love agapaō one’ s ho neighbor plēsion as hōs oneself heautou,’ is eimi much perissoteros more than all pas · ho whole burnt offerings holokautōma and kai sacrifices thusia.” 34 And kai · ho Jesus Iēsous, seeing that hoti the scribe had answered apokrinomai wisely nounechōs, said legō to him autos, “ You are eimi not ou far makran from apo the ho kingdom basileia of ho God theos.” And kai no one oudeis dared tolmaō to question eperōtaō him autos any more ouketi.
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