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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 80

80 To victory; this psalm is the witnessing of Asaph for lilies. Thou that governest Israel, give attention; that leadest forth Joseph as a sheep. Thou that sittest on cherubim, be showed (To victory, the teaching for the lilies, the song of Asaph. Thou who governest Israel, take heed; thou who leadest forth Joseph like a flock of sheep. Thou who sittest upon cherubim, show thyself)

before Ephraim, Benjamin, and Manasseh. Stir thy power, and come thou, that thou make us safe. (to Ephraim, Benjamin, and Manasseh. Stir up thy power, and come thou, and save us.)

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Lord God of virtues, how long shalt thou be wroth on the prayer of thy servant(s)? (Lord God of hosts, how long shalt thou be angry with thy people’s prayers?)

How long shalt thou feed us with the bread of tears; and shalt give drink to us with tears in (great) measure? (How long shalt thou feed us with tears, instead of bread? and for drink, give us more tears, or even greater sorrow?)

Thou hast set us into against-saying to our neighbours (Thou hast made our neighbours to speak out against us); and our enemies have scorned us.

God of virtues, turn thou us (again); and show thy face, and we shall be safe. (God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Thou translatedest a vine from Egypt; thou castedest out heathen men, and plantedest it. (Thou broughtest up a vine out of Egypt; thou threwest out the heathen, and then thou plantedest that vine, that is, us.)

Thou were leader of the way in the sight thereof; and thou plantedest the roots thereof, and it filled the land. (Thou madest a place for it on the way; and it planted its roots, and it filled the land.)

10 The shadow thereof covered hills; and the branches thereof filled the cedars of God. (Its shadow covered the hills; and its branches were thick, like the cedars of God.)

11 It stretched forth his scions till to the sea, and the generations thereof till to the flood. (It stretched out its branches unto the Mediterranean Sea, and as far as the Euphrates River.)

12 Why hast thou destroyed the wall thereof; and all men that go forth by the way, gather away the grapes thereof? (But why hast thou destroyed the wall around it? so that now all those who go forth by the way, can gather up, or take away, all of its grapes?)

13 A boar (out) of the wood destroyed it; and a singular wild beast devoured it.

14 God of virtues, be thou turned (again to us); behold from heaven, and see, and visit this vine. (God of hosts, turn thou again to us; look down from heaven, and see us in dire straits, and help us/and care for this vine.)

15 And make thou it perfect, which thy right hand planted; and behold thou on the son of man, which thou hast confirmed to thee. (And make thou perfect what thy right hand hath planted; yea, look thou upon the son of man, whom thou hast made strong for thyself/yea, look thou upon the branch, that thou hast made strong for thyself.)

16 (These) Things (were) burnt with fire, and undermined; (they who did this thing) shall perish for the blaming of thy cheer. (For our enemies have burned it with fire, and have cut it down; but they shall die from the look of blame on thy face.)

17 Thine hand be made on the man of thy right hand; and on the son of man, whom thou hast confirmed to thee. (Let thy hand rest upon the man at thy right hand; yea, upon the son of the man whom thou hast made strong for thy service.)

18 And we departed not from thee; thou shalt quicken us, and we shall inwardly call thy name. (And we shall never leave thee; so grant thou us new life, and we shall call upon thy name.)

19 Lord God of virtues, turn thou us (again); and show thy face, and we shall be safe. (Lord God of hosts, bring us back; and shine thy face upon us, and we shall be saved.)

Psalm 77

77 To the victory on Jeduthun, the psalm of Asaph. (To victory, to Jeduthun, the song of Asaph.) With my voice I cried to the Lord, with my voice to God; and he gave attention to me.

In the day of my tribulation I sought God with mine hands; in the night before him/in the night toward him, and I am not deceived. My soul forsook to be comforted; (In the day of my trouble I sought out God; all night long, I raised up my hands before him/I raised up my hands toward him. But my soul forsook to be comforted;)

I was mindful of God, and I delighted, and I was exercised; and my spirit failed. (I remembered God, and I was troubled, and I was upset; and my spirit failed.)

Mine eyes before took wakings; I was troubled, and I spake not. (My eyes opened in the morning; I was troubled, and I did not speak.)

I thought eld days; and I had in mind everlasting years. (I thought about the old days; I remembered the years long ago.)

And I thought (deeply) in the night with mine heart; and I was exercised (and I was upset), and I cleansed my spirit.

Whether God shall cast away [into] without end; either shall he not lay to, that he be more pleased yet? (Shall God throw us away, or reject us, forever? shall he never be pleased with us again?)

Either shall he cut away his mercy into the end; from generation into generation? (Or hath he taken away his love from us forever; yea, for all generations?)

Either shall God forget to do mercy; either shall he withhold his mercies in his ire? (Or shall God forget to do mercy to us? or in his anger, shall he withhold his constant love from us?)

10 And I said, Now I began; this is the changing of the right hand of the high God. (And I said, Indeed; hath the right hand of the Most High God now lost its power?)

11 I had mind on the works of the Lord; for I shall have mind from the beginning of thy marvels. (But I remembered the works of the Lord; I shall always remember thy marvellous deeds done in the beginning.)

12 And I shall think on all thy works; and I shall be exercised, either occupied, in thy findings. (And I shall think about all thy works; and about all thy deeds.)

13 God, thy way was in the holy (place); what God is great as our God? (God, thy way is in the holy place, or in the sanctuary/God, thy way is holy; and what god is as great as our God?)

14 thou art God, that doest marvels. Thou madest thy virtue known among peoples; (thou art God, who doest marvellous deeds. Thou madest thy strength known among the nations;)

15 thou again-boughtest in thine arm thy people, the sons of Jacob and of Joseph. (with thy arm thou hast redeemed thy people, the sons of Jacob and of Joseph.)

16 God, waters saw thee, waters saw thee, and dreaded; and depths of waters were troubled. (God, the waters saw thee, the waters saw thee, and were afraid; and the depths of the waters were troubled.)

17 The multitude of the sound of waters; clouds gave voice. For why thine arrows pass [through]; (The clouds gave forth water, or the rain; the heavens sent out a multitude of sounds. Thy arrows passed through them;)

18 the voice of thy thunder was in a wheel. Thy lightnings shined to the world; the earth was moved, and trembled. (the sound of thy thunder was in the whirlwind. Thy lightnings shone upon the world; the earth was shaken, and trembled.)

19 Thy way in the sea, and thy paths in many waters; and thy steps shall not be known.

20 Thou leddest forth thy people as sheep; in the hand of Moses and Aaron. (Thou leddest forth thy people like sheep; by the guidance of Moses and Aaron.)

Psalm 79

79 The psalm of Asaph. God, heathen men came into thine heritage; they defouled thine holy temple, they setted Jerusalem into the keeping of apples. (The song of Asaph. God, the heathen came to thy inheritance; they defiled thy holy Temple, and they laid Jerusalem in ruins.)

They setted the slain bodies of thy servants to be meats to the volatiles of heavens; the fleshes of thy saints to the beasts of the earth. (They left the dead bodies of thy servants to be food for the birds of the air; yea, the flesh of thy saints for the beasts of the earth.)

They shedded out the blood of them, as water in the compass of Jerusalem; and none there was that buried (them). (They poured out their blood like water all around Jerusalem; and there was no one left to bury them.)

We be made (a) shame to our neighbours; mocking and scorning to them, that be in our compass. (We were made a reproach to our neighbours; mocked and scorned by those who be all around us.)

Lord, how long shalt thou be wroth into the end? shall thy vengeance be kindled as fire? (Lord, how long shalt thou be angry, forever? shall thy anger burn like fire?)

Pour out thine ire into heathen men, that know not thee; and into realms, that called not thy name. (Pour out thy anger upon the heathen, who know thee not; and upon the kingdoms, that have not called upon thy name.)

For they ate Jacob; and made desolate his place. (For they have devoured, or destroyed, the people of Jacob; and made their place desolate.)

Have thou not mind on our eld wickednesses; thy mercies before take us soon, for we be made poor greatly. (Remember not our past wickednesses; let thy constant love come soon to us, for we be made so very low.)

God, our health, help thou us, and, Lord, for the glory of thy name, deliver thou us; and be thou merciful to our sins, for thy name. (God, our salvation/God, our deliverance, help thou us, and, Lord, for the glory of thy name, save thou us; and have thou mercy on our sins, for the sake of thy name.)

10 Lest peradventure they say among heathen men, Where is the God of them? and be he known among nations before our eyes. The vengeance of the blood of thy servants, which is shed out; (Lest perhaps they say among the heathen, Where is their God? Let thyself be known among the nations around us, by the vengeance which is poured out upon them; for the blood of thy servants.)

11 the wailing of fettered men enter into thy sight. After the greatness of thine arm; wield thou the sons of slain men. (Let the wailing of the fettered come before thee. And by the greatness of thy power, free thou those who be condemned to die.)

12 And yield thou to our neighbours sevenfold in(to) the bosom of them; the shame of them (the same rebuke), which they did shamefully to thee, thou Lord.

13 But we that be thy people, and the sheep of thy pasture; shall acknowledge to thee into the world. In generation and into generation, we shall tell thy praising. (Then we who be thy people, and the sheep of thy pasture, shall give thanks to thee forever. Yea, in all generations, we shall tell out thy praises.)

Isaiah 58:1-12

58 Cry thou (out), cease thou not; as a trump enhance thy voice (lift up thy voice like a trumpet), and show thou to my people their great trespasses, and to the house of Jacob their sins.

For they seek me from day into day, and they will (to) know my ways; as a folk, that hath done rightfulness, and that hath not forsaken the doom of their God; they pray (to) me (for the) dooms of rightfulness, and they will (to) nigh to God. (For they seek me from day to day, and they say that they delight to know my ways; like a nation that truly hath done rightfully, and hath not deserted the justice of their God; they pray to me for judgements of righteousness/they pray to me for laws that be just, or that be right, and they say that they delight to come near, or close, to God.)

Why fasted we, and thou beheldest not; we meeked our souls, and thou knewest not? Lo! your will is found in the day of your fasting, and ye ask all your debtors. (But they also say, Why did we fast, if thou beheldest not? why did we meek, or humble, our souls, if thou knewest not? And I replieth, Lo! ye pursue your own desires on the day of your fast, and ye oppress all your workers.)

Lo! ye fast to chidings and strivings, and smite with the fist wickedly (Lo! your fasting leadeth only to chiding and to arguments, and to wickedly striking with the fist). Do not ye fast, as ye have unto this day, (so) that your cry (can once again) be heard on high.

Whether such is the fasting which I choose, a man to torment his soul by (a) day? whether to bind his head as a circle, and to make ready a sackcloth and ashes (to lie upon)? Whether thou shalt call this a fasting, and a day acceptable to the Lord? (Is that the fast which I would choose, yea, a day for a person to torment his soul? to bow down his head like a bulrush, and to prepare sackcloth and ashes to lie upon? Shalt thou call this a fast, and an acceptable day to the Lord?)

Whether not this is more the fasting, which I choose? Unbind thou the bindings together of unpity, either of cruelty, release thou [the] burdens pressing down; deliver thou them free, that be broken, and break thou each burden. (Rather, is not this the fast, which I would choose? To unbind the bindings up of pitilessness, or of cruelty, to release the burdens of oppression, to set free those who be broken, and to break each burden.)

Break thy bread to the hungry man, and bring into thine house needy men and harbourless; when thou seest a naked man, cover thou him, and despise not thy flesh, that is, brother or sister. (Yea, break thy bread with the hungry, and bring into thy house the needy and the harbourless, that is, the homeless; when thou seest a naked person, cover thou him, and despise not thy flesh, that is, thy own brother, or thy own sister.)

Then thy light shall break out as the morrowtide, and thine health shall rise full soon; and thy rightfulness shall go before thy face, and the glory of the Lord shall gather thee to rest. (Then thy light shall break out like the dawn, and thy healing shall come quickly; and thy righteousness shall go before thee, and the glory of the Lord shall protect thee.)

Then thou shalt call to help, and the Lord shall hear; thou shalt cry, and he shall say, Lo! I am present, for I am merciful, thy Lord God (Then thou shalt call for help, and the Lord shall answer thee; thou shalt cry, and he shall say, Lo! I am here, for I am merciful, the Lord thy God). If thou takest away the chain from the midst of thee, and ceasest to hold forth the finger, and to speak that that profiteth not;

10 when thou sheddest out thy soul, either thy will, to an hungry man, and [ful]fillest a soul that is tormented, thy light shall rise in darknesses, and thy darknesses shall be as midday. (if thou pourest out thy plenty to the hungry, and fulfillest a soul who is tormented, thy light shall rise in the darkness, and thy darkness shall be like midday.)

11 And the Lord thy God shall give ever rest to thee, and shall [ful]fill thy soul with shinings, and shall deliver thy bones; and thou shalt be as a watered garden, and as a well of waters, whose waters shall not fail. (And the Lord thy God shall guide thee forever, and shall fulfill, or shall satisfy, thy soul in the shimmering heat, and shall strengthen thy bones; and thou shalt be like a watered garden, and like a well of water, whose waters shall not fail.)

12 And the forsaken things of (the) world’s shall be builded (again) in thee (And thou shalt rebuild the deserted things of the world), and thou shalt raise (up) the foundaments of generation and generation; and thou shalt be called, A builder of hedges, turning away the paths of wickednesses.

Galatians 6:11-18

11 See ye, what manner letters I have written to you with mine own hand.

12 For whoever will please in the flesh, these constrain you to be circumcised, only that they suffer not the persecution of Christ's cross.

13 For neither they that be circumcised keep the law; but they will that ye be circumcised, that they have glory in your flesh [but they will you to be circumcised, that they glory in your flesh].

14 But far be it from me to have glory [Forsooth be it far to me to glory], but in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

15 For in Jesus Christ neither circumcision is any thing worth, nor prepuce, but a new creature.

16 And whoever follow this rule, peace on them, and mercy, and on Israel of God [peace upon them, and mercy, and upon Israel of God].

17 And hereafter no man be heavy to me; for I bear in my body the tokens of our Lord Jesus Christ. [From henceforth, no man be heavy to me; forsooth I bear in my body the tokens, or wounds, of our Lord Jesus Christ.]

18 The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Mark 9:30-41

30 And they went from thence, and went forth into Galilee; and they would not, that any man knew [and he would not that any man know].

31 And he taught his disciples, and said to them, For man's Son shall be betrayed into the hands of men, and they shall slay him, and he slain shall rise again on the third day.

32 And they knew not the word, and dreaded to ask him.

33 And they came to Capernaum. And when they were in the house, he asked them, What treated ye in the way?

34 And they were still; for they disputed among them[selves] in the way, who of them should be [the] greatest.

35 And he sat, and called the twelve, and said to them [and saith to them], If any man will be the first among you, he shall be the last of all, and the minister of all [and minister, or servant, of all].

36 And he took a child, and set him in the middle of them [in the midst of them]; and when he had embraced him, he said to them,

37 Whoever receiveth one of such children in my name [Whoever shall receive one of such children in my name], he receiveth me; and whoever receiveth me, he receiveth not me alone, but him that sent me.

38 John answered to him, and said [saying], Master, we saw one casting out fiends in thy name, which followeth not us, and we have forbidden him.

39 And Jesus said, Do not ye forbid him; for there is no man that doeth a work of power in my name [that doeth virtue in my name], and may soon speak evil of me.

40 [Forsooth] He that is not against us, is for us.

41 And whoever giveth you a cup of cold water to drink in my name [Soothly whoever shall give drink to you a cup of cold water in my name], for ye be of Christ, truly I say to you, he shall not lose his meed.