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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 69 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 73 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 56:1-8' not found for the version: Mounce Reverse Interlinear New Testament
Galatians 5:16-24

16 So de I say legō, live peripateō by the Spirit pneuma and kai you will teleō not ou gratify teleō the desires epithumia of the flesh sarx. 17 For gar the ho desires epithumeō of the flesh sarx are against kata the ho Spirit pneuma, and de the desires of the ho Spirit pneuma are against kata the ho flesh sarx; for gar these houtos are opposed antikeimai to one allēlōn another , to hina keep you poieō from doing poieō the things houtos you want thelō to do. 18 But de if ei you are led agō by the Spirit pneuma, you are eimi not ou under hypo the law nomos.

19 Now de the ho works ergon of the ho flesh sarx are eimi obvious phaneros: sexual immorality porneia, impurity akatharsia, debauchery aselgeia, 20 idolatry eidōlolatria, sorcery pharmakeia, quarrels echthra, strife eris, jealousy zēlos, fits of rage thumos, selfish rivalries eritheia, dissensions dichostasia, divisions hairesis, 21 envyings phthonos, drunkenness methē, orgies kōmos, and kai things ho like homoios these houtos. I warn prolegō you hymeis, as kathōs I warned you before: those ho who practice prassō · ho such things toioutos will klēronomeō not ou inherit klēronomeō the kingdom basileia of God theos!

22 By contrast de, the ho fruit karpos of the ho Spirit pneuma is eimi love agapē, joy chara, peace eirēnē, patience makrothumia, kindness chrēstotēs, generosity agathōsynē, faithfulness pistis, 23 gentleness prautēs, self-control enkrateia; against kata · ho such things toioutos there is eimi no ou law nomos. 24 And de those ho who stauroō belong ho to Christ Christos Jesus Iēsous have crucified stauroō the ho flesh sarx with syn its ho passions pathēma and kai · ho desires epithumia.

Mark 9:2-13

And kai after meta six hex days hēmera Jesus Iēsous took paralambanō · ho with him · ho Peter Petros and kai · ho James Iakōbos and kai · ho John Iōannēs, and kai led anapherō them autos up eis a high hypsēlos mountain oros by themselves kata. And kai he was transfigured metamorphoō before emprosthen them autos, and kai · ho his autos clothes himation became ginomai radiant stilbō, intensely lian white leukos, as hoios no ou launderer gnapheus on epi · ho earth could dynamai bleach leukainō them. And kai Elijah ēlias appeared horaō to them autos with syn Moses Mōysēs, and kai they were eimi talking syllaleō with · ho Jesus Iēsous. And kai answering apokrinomai, · ho Peter Petros said legō to ho Jesus Iēsous, “ Rabbi rhabbi, it is eimi good kalos that we hēmeis are eimi here hōde. · kai Let us make poieō three treis shelters skēnē: one heis for you sy and kai one heis for Moses Mōysēs and kai one heis for Elijah ēlias”— for gar he did not ou know oida what tis he should reply apokrinomai, because gar they were ginomai so frightened ekphobos. Then kai a cloud nephelē appeared ginomai, overshadowing episkiazō them autos, and kai a voice phōnē came ginomai out ek of the ho cloud nephelē, “ This houtos is eimi · ho my egō Son hyios, the ho beloved agapētos, listen akouō to him autos!” And kai suddenly exapina, looking periblepō around , they no longer ouketi saw anyone oudeis, but alla only monos · ho Jesus Iēsous with meta them heautou.

And kai as they autos were coming katabainō down from ek the ho mountain oros, he ordered diastellō them autos not to hina tell diēgeomai anyone mēdeis what hos they had seen, until ei mē the ho Son hyios of ho Man anthrōpos should rise anistēmi from ek the dead nekros. 10 So kai they kept krateō this ho saying logos to pros themselves heautou, questioning syzēteō what tis the ho rising anistēmi of ek the dead nekros could eimi mean . 11 And kai they asked eperōtaō him autos, saying legō, “ Why hoti do the ho scribes grammateus say legō, ‘ Elijah ēlias must dei come erchomai first prōton’?” 12 And de he ho said phēmi to them autos, “ Elijah ēlias does come erchomai first prōton, and restores apokathistēmi all pas things . Yet kai how pōs is it written graphō about epi the ho Son hyios of ho Man anthrōpos? That hina he should suffer paschō many things polys and kai be treated exoudeneō with contempt ? 13 But alla I tell legō you hymeis that hoti · kai Elijah ēlias has come erchomai, and kai they did poieō to him autos whatever hosos they pleased thelō, just kathōs as it is written graphō about epi him autos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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