Book of Common Prayer

¹⁵ To speak legō in kata human terms anthrōpos, brothers adelphos: even though homōs a covenant diathēkē is one made by man anthrōpos, yet when it has been ratified kyroō, no one oudeis can set it aside atheteō or ē add epidiatassomai anything to it. ¹⁶ Now de the ho promises epangelia were made legō to ho Abraham Abraam and kai to ho his autos descendant sperma. Scripture does not ou say legō, “ and kai to ho descendants sperma,” referring hōs to epi many polys, but alla “ and kai to ho your sy descendant sperma,” referring hōs to epi one heis, who hos is eimi Christ Christos. ¹⁷ What I am saying legō is this houtos: · de the ho law nomos, which came ginomai four hundred tetrakosioi and kai thirty triakonta years etos later meta, does not ou annul akyroō a covenant diathēkē previously established prokyroō by hypo · ho God theos, so as eis to make katargeō the ho promise epangelia void . ¹⁸ For gar if ei the ho inheritance klēronomia is based on ek law nomos, it is no longer ouketi based on ek a promise epangelia; but de God theos gave charizomai it to ho Abraham Abraam through dia a promise epangelia. · ho

¹⁹ Why tis then oun was the ho law nomos given? It was added prostithēmi because of charin · ho transgressions parabasis, until achri hos the ho descendant sperma should come erchomai to whom hos the promise had been made epangellomai. It was established diatassō through dia angels angelos by en a mediator cheir mesitēs. ²⁰ Now de a ho mediator mesitēs is eimi not ou for one heis party only, · ho but de God theos is eimi one heis.

²¹ Is the ho law nomos, therefore oun, opposed to kata the ho promises epangelia of ho God theos? Certainly not mē! For gar if ei a law nomos had been given didōmi that ho could dynamai impart life zōiopoieō, then righteousness dikaiosynē would an indeed ontōs be eimi by ek the law nomos. · ho ²² But alla the ho Scripture graphē confined synkleiō · ho everything pas under hypo sin hamartia, so that hina what ho was promised epangelia through ek faith pistis in Jesus Iēsous Christ Christos might be given didōmi to those ho who believe pisteuō.

⁴⁷ · kai When evening opsia had come ginomai, the ho boat ploion was eimi in en the middle mesos of the ho lake thalassa and kai he autos was alone monos on epi the ho land gē. ⁴⁸ · kai He saw them autos straining basanizō at en the ho oars elaunō, for gar the ho wind anemos was eimi against enantios them autos. About peri the fourth tetartos watch phylakē of the ho night nyx he came erchomai toward pros them autos, walking peripateō on epi the ho lake thalassa. · kai He intended thelō to pass parerchomai by them autos, ⁴⁹ but de when they ho saw him autos walking peripateō on epi the ho lake thalassa, they thought dokeō that hoti he was eimi a ghost phantasma. And kai they cried anakrazō out , ⁵⁰ for gar they all pas saw him autos and kai were terrified tarassō. But de immediately he ho spoke laleō with meta them autos and kai said legō to them autos, “ Take courage tharseō! It is eimi I egō. Do not mē be afraid phobeomai!” ⁵¹ Then kai he got anabainō into eis the ho boat ploion with pros them autos, and kai the ho wind anemos died kopazō down . And kai they were absolutely lian ek amazed existēmi, ⁵² for gar they did not ou understand syniēmi about epi the ho loaves artos; but alla their autos heart kardia was eimi · ho hardened pōroō.

⁵³ So kai when they had crossed diaperaō over , they came erchomai to epi · ho land gē at eis Gennesaret Gennēsaret · kai where they tied prosormizō up the boat . ⁵⁴ · kai When they autos got exerchomai out of ek the ho boat ploion, the people immediately recognized epiginōskō Jesus autos, ⁵⁵ ran peritrechō throughout that ekeinos whole holos · ho area chōra, and kai began archō to bring peripherō those ho who were echō ill kakōs on epi their ho mats krabattos to wherever hopou they heard akouō he was eimi. ⁵⁶ And kai wherever hopou an he entered eisporeuomai villages kōmē, towns polis, or ē rural agros areas , they would place tithēmi the ho sick astheneō in en the ho marketplaces agora and kai implore parakaleō him autos that hina they might touch haptō just kan the ho fringe kraspedon of ho his autos cloak himation. And kai as many as hosos touched haptō him autos were made well sōzō.