Book of Common Prayer

3 O ō foolish anoētos Galatians Galatēs! Who tis has bewitched baskainō you hymeis, before kata whose hos eyes ophthalmos Jesus Iēsous Christ Christos was publicly exhibited prographō as crucified stauroō? ² Only monon this houtos I want thelō to learn manthanō from apo you hymeis: Did you receive lambanō the ho Spirit pneuma by ek works ergon of the law nomos or ē by ek hearing akoē with faith pistis? ³ Are you eimi so houtōs foolish anoētos? Having begun enarchomai by the Spirit pneuma, would you epiteleō now nyn attain your goal epiteleō by the flesh sarx? ⁴ Have you suffered paschō so many things tosoutos for no purpose eikē?— if ei it really kai was for no purpose eikē. ⁵ So oun does the ho one who gives epichorēgeō you hymeis the ho Spirit pneuma and kai works energeō miracles dynamis among en you hymeis do it by ek works ergon of the law nomos, or ē by ek hearing akoē with faith pistis?

⁶ Consider kathōs Abraham Abraam: “ He believed pisteuō · ho God theos, and kai it was reckoned logizomai to him autos as eis righteousness dikaiosynē.” ⁷ Know ginōskō then ara that hoti it is those ho of ek faith pistis who houtos are eimi the sons hyios of Abraham Abraam. ⁸ And de the ho Scripture graphē, foreseeing prooraō that hoti God theos would justify dikaioō the ho Gentiles ethnos by ek faith pistis, · ho preached proeuangelizomai the gospel beforehand to ho Abraham Abraam, saying hoti, “ In en you sy will all pas nations ethnos be blessed eneulogeō.” · ho ⁹ So hōste then , those ho who ek believe pistis are blessed eulogeō along with syn Abraham Abraam, the ho believer pistos.

¹⁰ For gar all hosos who rely eimi on ek works ergon of the law nomos are eimi under hypo a curse katara; for gar it is written graphō, “ Cursed epikataratos is everyone pas who hos does not ou continue emmenō in all pas things ho written graphō in en the ho book biblion of the ho law nomos, to do poieō them autos.” ¹¹ Now de it is clear dēlos that hoti no one oudeis is justified dikaioō before para God theos by en the law nomos, · ho because hoti “it is by ek faith pistis that the ho righteous dikaios person will live zaō.” ¹² However de, the ho law nomos is eimi not ou of ek faith pistis; on the contrary alla, it teaches that “ the ho one who does poieō them autos will live zaō by en them autos.” ¹³ Christ Christos redeemed exagorazō us hēmeis from ek the ho curse katara of the ho law nomos by becoming ginomai a curse katara for hyper us hēmeis— for hoti it is written graphō, “ Cursed epikataratos is everyone pas who ho is hung kremannymi on epi a tree xylon”— ¹⁴ in order that hina in en Christ Christos Jesus Iēsous the ho blessing eulogia of ho Abraham Abraam might come ginomai to eis the ho Gentiles ethnos, so that hina we might receive lambanō the ho promise epangelia of the ho Spirit pneuma through dia · ho faith pistis.

³⁰ · kai The ho apostles apostolos rejoined synagō · ho Jesus Iēsous and kai reported apangellō to him autos all pas they had done poieō and kai taught didaskō. ³¹ And kai he said legō to them autos, “ Come deute away by yourselves hymeis to eis some deserted erēmos place topos and kai rest anapauō a while oligos.” For gar many polys were eimi · ho coming erchomai and kai · ho going hypagō, and kai they did eukaireō not oude even have a time eukaireō to eat esthiō. ³² So kai they left aperchomai in en a ho boat ploion to eis a deserted erēmos place topos by kata themselves idios. ³³ · kai Many people polys saw them autos leaving hypagō, · kai recognized epiginōskō them, and kai hurried together syntrechō on foot pezē from apo all pas the ho towns polis and kai arrived proerchomai there ekei ahead of them autos. ³⁴ · kai When Jesus got exerchomai out of the boat, he saw the large polys crowd ochlos, and kai had compassion splanchnizomai on epi them autos, because hoti they were eimi like hōs sheep probaton without mē echō a shepherd poimēn. And kai he began archō to teach didaskō them autos many polys things . ³⁵ · kai As ēdē the hour hōra grew ginomai late polys, his autos disciples mathētēs came proserchomai to him autos · ho and said legō, “ This is eimi a deserted erēmos · ho place topos and kai the hour hōra is already ēdē late polys. ³⁶ Send apolyō them autos away so hina they can go aperchomai into eis the ho surrounding kyklōi hamlets agros and kai villages kōmē and buy agorazō for themselves heautou something tis to eat esthiō.” ³⁷ But de he ho answered apokrinomai them autos, saying legō, “ You hymeis give didōmi them autos something to eat esthiō.” And kai they said legō to him autos, “ Should we go aperchomai and buy agorazō two hundred diakosioi denarii dēnarion worth of bread artos and kai give didōmi it to them autos to eat esthiō?” ³⁸ And de he ho said legō to them autos, “ How posos many loaves artos do you have echō? Go hypagō and see.” · kai When they found ginōskō out they said legō, “ Five pente— and kai two dyo fish ichthus.” ³⁹ Then kai he ordered epitassō them autos to have all pas the people sit anaklinō down in groups symposion on epi the ho green chlōros grass chortos. ⁴⁰ So kai they sat anapiptō down in orderly groups prasia of kata hundreds hekaton and kai fifties pentēkonta. ⁴¹ And kai taking lambanō the ho five pente loaves artos and kai the ho two dyo fish ichthus, and looking anablepō up to eis · ho heaven ouranos, he blessed eulogeō and kai broke kataklaō the ho loaves artos and kai gave didōmi them to ho his autos disciples mathētēs so hina they could distribute paratithēmi them autos. And kai he divided merizō the ho two dyo fish ichthus among them all pas. ⁴² So kai they all pas ate esthiō and kai were filled chortazō. ⁴³ Then kai they picked airō up twelve dōdeka baskets kophinos full plērōma of broken pieces klasma and kai what apo was left of the ho fish ichthus. ⁴⁴ And kai those ho who had eaten esthiō the ho loaves artos were eimi five pentakischilioi thousand men anēr.

⁴⁵ · kai Immediately Jesus made anankazō · ho his autos disciples mathētēs get embainō into eis the ho boat ploion and kai go proagō on ahead of him to eis the ho other peran side , toward pros Bethsaida Bēthsaida, while heōs he autos dispersed apolyō the ho crowd ochlos. ⁴⁶ · kai After he had taken apotassō leave of them autos, he went aperchomai to eis the ho mountain oros to pray proseuchomai.