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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Wycliffe Bible (WYC)
Version
Psalm 30

30 The psalm of [the] song, for the hallowing of the house of David. Lord, I shall enhance thee, for thou hast up-taken me; and thou delightedest not mine enemies on me. (The psalm of the song, for the dedication of the house of David. Lord, I shall exalt thee, for thou hast taken me up/for thou hast lifted me up; and thou hast not let my enemies have delight, or to gloat, over me.)

My Lord God, I cried to thee; and thou madest me whole.

Lord, thou leddest out my soul from hell; thou savedest me from them that go down into the pit. (Lord, thou hast led me up from Sheol, or the land of the dead; thou hast pulled me out from among those who go down into the pit.)

Ye saints of the Lord, sing to the Lord; and acknowledge ye to the mind of his holiness (and give ye thanks at the remembrance of his holiness).

For ire is in his indignation; and life is in his will (For there is anger in his indignation; but there is life in his favour). Weeping shall dwell at eventide; and gladness at the morrowtide.

Forsooth I said in my plenty; I shall not be moved [into] without end. (But I said in the midst of my plenty, or of my abundance, I shall never be shaken, or defeated.)

Lord, in thy will; thou hast given virtue to my fairness. Thou turnedest away thy face from me; and I am made troubled. (Lord, by thy favour, thou hast protected me; yea, like a mountain stronghold. But then thou hast turned thy face away from me; and I was greatly troubled.)

Lord, I shall cry to thee; and I shall pray to my God. (Lord, I cried to thee; yea, I prayed to my God.)

What profit is in my blood; while I go down into corruption? Whether dust shall acknowledge to thee; either it shall tell thy truth? (And I said, What profit is there in my death; if I go down into the pit? Shall the dust then praise thee? or can it tell about thy truth?)

10 The Lord heard, and had mercy on me; the Lord is made mine helper. (Hear me, Lord, and have mercy on me; Lord, be thou my helper.)

11 Thou hast turned my wailing into joy to me; thou hast rent my sackcloth, and hast (en)compassed me with gladness. (And now, thou hast turned my wailing into joy for me; thou hast torn off my sackcloth, and surrounded me with gladness.)

12 That my glory sing to thee, and I be not compunct; my Lord God, I shall acknowledge to thee [into] without end. (So that my spirit may sing to thee, and I shall never be silent; my Lord God, I shall thank thee forever.)

Psalm 32

32 Learning to David. [The understanding of David.] Blessed be they, whose wickedness be forgiven; and whose sins be covered. (The teaching of David. Happy be they, whose wickedness be forgiven; and whose sins be covered.)

Blessed is the man, to whom the Lord areckoned not sin; neither guile is in his spirit. (Happy is the person, to whom the Lord did not reckon any sin; and there is no deceit in his spirit.)

For I was still, my bones waxed eld; while I cried all day. (For when I kept silent/For when I did not confess my sins, my bones grew old; while I cried all day long.)

For by day and night thine hand was made grievous on me (And day and night thy hand was heavy upon me); I am turned in my wretchedness, while the thorn is set in.

(Then) I made my sin known to thee; and I hid not my unrightfulness. I said, I shall acknowledge against me mine unrightfulness to the Lord; and thou hast forgiven the wickedness of my sin.

For this thing each holy man shall pray to thee; in covenable time. Nevertheless in the great flood of many waters; they shall not (come) nigh to thee. (For this thing, each holy man shall pray to thee; in his time of need. And then, in the great flood of many troubles, none shall come near him.)

Thou art my refuge from tribulation, that (en)compassed me; thou, my fully joying, deliver me from them that (en)compass me. (Thou art my refuge, from the troubles that surround me; thou, my full out joy, deliver me from those who surround me.)

I shall give understanding to thee, and I shall teach thee; in this way in which thou shalt go, I shall make steadfast mine eyes on thee. (And the Lord said, I shall give understanding to thee, and I shall teach thee the way in which thou should go; and I shall put my eyes steadfastly upon thee.)

Do not ye be made as an horse and mule; to which is none understanding. Lord, constrain thou the cheeks of them with a barnacle and bridle; that (they) nigh not to thee. (Do not ye be made like a horse or a mule; which have no understanding, or reasoning ability. Their mouths must be constrained with a bit and a bridle; so that they finally submit to where they should go.)

10 Many beatings be of the sinner; but mercy shall (en)compass him that hopeth in the Lord. (Many beatings be to the sinner; but the love of the Lord shall surround those who trust in him.)

11 Ye just men, be glad, and make fully joy in the Lord; and all ye rightful of heart, have glory. (Ye who be righteous be glad, and make full out joy, or rejoice, in the Lord; and all ye with an upright heart, have glory, or shout for joy!)

Psalm 42-43

42 To victory, to the sons of Korah. As an hart desireth to the wells of waters; so thou, God, my soul desireth to thee. (To victory, for the sons of Korah, for their teaching. Like a hart desireth a well of water; so, O God, my soul desireth thee.)

My soul thirsted to God, the quick well/(the) well of life (My soul thirsted for God, the living well/the well of life); when shall I come, and appear before the face of God?

My tears were loaves to me day and night; while it is said to me each day, Where is thy God? (My tears were my only food day and night; while my enemies said to me every day/over and over, Where is thy God?)

I bethought of these things, and I poured out in me my soul; for I shall pass into the place of the wonderful tabernacle, till to the house of God. In the voice of full out joying, and acknowledging; is the sound of the eater. (I remembered these things, as I poured out my soul; for I had gone with the people, yea, I had gone with them to the House of God. With words of rejoicing, and praising; yea, the sound of the people going in pilgrimage.)

My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

My soul is troubled with(in) myself; therefore, God, I shall be mindful of thee from the land of Jordan, and from the little hill of Hermonites. (My soul is troubled within me; and so, O God, I shall remember thee from the land of the Jordan River, and from Mount Hermon, and Mount Mizar.)

Depth calleth depth; in the voice of thy windows. All thine high things, and thy waves; passed over me. (One depth calleth unto another depth; in the rush of thy channels. All thy billows, yea, all thy waves, passed over me.)

The Lord sent his mercy in the day; and his song in the night (The Lord sent forth his love in the day; and his song in the night). With me is the prayer to (the) God of my life;

I shall say to God, Thou art mine up-taker. Why forgettest thou me; and why go I sorrowful, while the enemy tormenteth me? (I shall say to God, Thou art my defender. So why hast thou forgotten me? and why must I go about in sorrow, while the enemy tormenteth me?)

10 While my bones be broken altogether; mine enemies, that trouble me, despised me. While they say to me, by all days; Where is thy God? (I feel as if my bones be altogether broken, or crushed; when my enemies, who trouble me, despise and scorn me. And they say to me, every day/over and over, Where is thy God?)

11 My soul, why art thou sorry; and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; he is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet I shall praise him; he is my true help, and my God.)

43 God, deem thou me, and separate thou my cause from a folk not holy; deliver thou me from a wicked man, and guileful. (God, judge thou me, and plead my case before an unholy people; save thou me from the wicked, and the deceitful.)

For thou art God, my strength; why hast thou put me aback, and why go I sorrowful (and why must I go about in sorrow), while the enemy tormenteth me?

Send out thy light, and thy truth; those led me forth, and brought me into thine holy hill, and into thy tabernacles. (Send out thy light, and thy truth; they shall lead me forth, and bring me to thy holy hill, and to thy Temple.)

And I shall enter to the altar of God; to God, that gladdeth my youth. God, my God, I shall acknowledge to thee in an harp; (And I shall go to the altar of God; to God, who made the time of my youth happy/to the God of my joy. God, my God, I shall praise thee on the harp.)

my soul, why art thou sorry, and why troublest thou me? Hope thou in God, for yet I shall acknowledge to him; that is the health of my cheer, and my God. (My soul, why art thou feeling so sad? and why troublest thou me? Hope thou in God, for yet shall I praise him; he is my true help, and my God.)

Isaiah 46

46 Bel is broken, Nebo is all-broken; their simulacra like to wild beasts and work beasts be broken; your burdens with heavy charge till to weariness were rotten, (Bel is broken, Nebo is all-broken; their idols that were worshipped/that were carried in your processions, now be loaded upon work beasts and cattle; now be heavy burdens upon your weary beasts,)

and be all-broken together; those might not save the bearer, and the soul of them shall go into captivity. (and be altogether broken; they could not save their bearers-about, and now they themselves shall go into captivity.)

The house of Jacob, and all the residue of the house of Israel, hear ye me, which be borne of my womb, which be borne of my womb. (The house of Jacob, and all the remnant of the house of Israel, listen to me, ye who be carried by me from the womb, yea, who be carried by me from the womb, or from thy birth.)

Till to eld I myself, and till to hoar hairs, I shall bear; I made, and I shall bear, and I shall save. (Until your old age, yea, until your hoar hairs, I myself shall carry you; for I made you, and I shall carry you, and I shall save you.)

To whom have ye likened me, and made even (and made me even to), and have comparisoned me, and have made (me) like?

Which bear together gold from the bag (Ye who take out all the gold from thy bag), and weigh (out) silver with a balance, and hire a goldsmith to make a god, and (then) they (all) fall down, and worship (it);

they bearing bear (him) in shoulders, and setting in his place (they carry him upon their shoulders, and put him in his place); and he shall stand, and shall not be moved from his place; but also when they cry to him, he shall not hear, and he shall not save them from (any trials or) tribulation.

Have ye mind of this, and be ye ashamed; ye trespassers, go again to the heart. (Remember this, and be ye ashamed; ye trespassers, bring this again to mind/remember this.)

Bethink ye on the former world, for I am God, no God is over me, neither is like me. (Remember the former times, for I am God, and there is no god over me, nor is there anyone who is even like me.)

10 And I tell from the beginning the last thing, and from the beginning those things that be not made yet; and I say, My counsel shall stand, and all my will shall be done. (And I told out from the beginning what the last things would be, and from the beginning those things that were not yet even made; and I said, My purpose, or my plans, shall stand, and all my will shall be done.)

11 And I call a bird from the east, and the man of my will from a far land; and I spake, and I shall bring that thing (to pass); I have made (all) of nought (I have made everything out of nothing), and I shall make that thing (too).

12 Ye of hard heart, hear me, that be far from rightfulness. (Ye with a hard heart, who be far away from righteousness/who think that victory, or triumph, be far off.)

13 I made nigh mine rightfulness, it shall not be drawn afar, and mine health shall not tarry; I shall give health in Zion, and my glory in Israel. (I have brought my righteousness near/I have brought my victory close, it is not far off, and my deliverance shall not be delayed; I shall give deliverance to Zion, and my glory to Israel.)

Ephesians 6:10-24

10 Here afterward, brethren, be ye comforted in the Lord, and in the might of his virtue.

11 Clothe you with the armour of God, that ye be able to stand against the ambushings [the ambushings, or assailings,] of the devil.

12 For why striving is not to us against flesh and blood [For striving, or battle, is not to us against flesh and blood], but against [the] princes and potentates, against governors of the world of these darknesses, against spiritual things of wickedness, in heavenly things.

13 Therefore take ye the armour of God, that ye be able to against-stand in the evil day; and in all things stand perfect.

14 Therefore stand ye, and be girded about your loins in soothfastness [Therefore stand ye, girded about your loins in soothfastness], and clothed with the habergeon of rightwiseness,

15 and your feet shod in making ready of the gospel of peace.

16 In all things take ye the shield of faith, in which ye be able to quench all the fiery darts of him that is most wicked.[a]

17 And take ye the helmet of health, and the sword of the Ghost, that is, the word of God.

18 By all prayer and beseeching pray ye all time in Spirit, and in him waking in all busyness, and beseeching for all holy men, [By all prayer and beseeching praying all time in Spirit, and in him waking in all busyness, and beseeching for all saints,]

19 and for me; that word be given to me in opening of my mouth, with trust to make known the mystery of the gospel,

20 for which I am set in message in a chain [for which I am set in legacy, or message, in this chain]; so that in it I be hardy to speak, as it behooveth me [to speak out].

21 And [that] ye know, what things be about me, what I do, Tychicus, my most dear brother, and true minister in the Lord, shall make all things known to you;

22 whom I sent to you for this same thing, that ye know what things be about us, and that he comfort your hearts.

23 Peace to brethren, and charity, with faith of God our Father, and of the Lord Jesus Christ.

24 Grace with all men that love our Lord Jesus Christ in uncorruption. Amen, that is, So be it. [Grace with all that love our Lord Jesus in uncorruption. Amen.]

Mark 5:1-20

And they came over the sea into the country of Gadarenes.

And after that he was gone out of the boat, at once [anon] a man in an unclean spirit ran out of the burials to him.

Which man had an house in burials[a], and neither with chains now might any man bind him.

For oft times [For oft] he was bound in stocks and chains, and he had broken the chains, and had broken the stocks to small gobbets, and no man might make him tame[b].

And evermore [And ever], night and day, in burials and in hills, he was crying and beating himself with stones.

And he saw Jesus afar, and ran, and worshipped him.

And he cried with great voice, and said, What to me and to thee, thou Jesus, the Son of the highest God? I conjure thee by God, that thou torment me not.

And Jesus said to him, Thou unclean spirit, go out from the man.

And Jesus asked him, What is thy name? And he saith to him, A legion is my name; for we be many.

10 And he prayed Jesus much, that he should not put them out of the country. [And he prayed him much, that he should not cast him out of the country.]

11 And there was there about the hill a great flock of swine pasturing [a great drove of hogs pasturing].

12 And the spirits prayed Jesus, and said [And the spirits prayed him, saying], Send us into the swine, that we enter into them.

13 And at once [And anon] Jesus granted to them. And the unclean spirits went out, and entered into the swine, and with a great rush the flock was cast down into the sea, a two thousand, and they were drowned in the sea[c].

14 And they that kept them, fled [Soothly they that fed them, fled], and told into the city, and into the fields; and they went out, to see what was done.

15 And they came to Jesus, and saw him that had been travailed of the fiend [And they came to Jesus, and they see him that was travailed of the fiend], sitting clothed, and of whole mind; and they dreaded.

16 And they that saw, how it was done to him that had a fiend, and of the swine, told to them. [And they told to them, that saw, how it was done to him that had a fiend, and of the swine.]

17 And they began to pray him, that he should go away from their coasts.[d]

18 And when he went up into a boat, he that was travailed of the devil, began to pray him, that he should be with him.

19 But Jesus received him not, but said to him [but saith to him], Go thou into thine house to thine, and tell to them, how great things the Lord hath done to thee, and had mercy of thee.

20 And he went forth, and began to preach in Decapolis, how great things Jesus had done to him; and all men wondered.