Book of Common Prayer

4 I egō therefore oun, the ho prisoner desmios in en the Lord kyrios, exhort parakaleō you hymeis to lead a life peripateō worthy axiōs of the ho calling klēsis with which hos you were called kaleō, ² with meta all pas humility tapeinophrosynē and kai gentleness prautēs, with meta patience makrothumia, bearing with anechōmai one allēlōn another in en love agapē, ³ making every effort spoudazō to preserve tēreō the ho unity henotēs of the ho Spirit pneuma by en the ho bond syndesmos of ho peace eirēnē. ⁴ There is one heis body sōma and kai one heis Spirit pneuma, just as kathōs you also kai were called kaleō to en the one heis hope elpis of ho your hymeis calling klēsis; ⁵ one heis Lord kyrios, one heis faith pistis, one heis baptism baptisma; ⁶ one heis God theos and kai Father patēr of all pas, who ho is above epi all pas and kai through dia all pas and kai in en all pas.

⁷ But de to each hekastos one heis of us hēmeis grace charis was given didōmi · ho according kata to the ho measure metron of the ho gift dōrea of ho Christ Christos. ⁸ Therefore dio it says legō, “ When he ascended anabainō on eis high hypsos he led aichmalōteuō a host of prisoners aichmalōsia captive ; he gave didōmi gifts doma to ho men anthrōpos.” ⁹ Now de the ho expression “ he ascended anabainō,” what tis does eimi it imply except ei mē that hoti he also kai descended katabainō to eis the ho lower katōteros regions meros, to the ho earth gē? ¹⁰ He ho who descended katabainō is eimi himself autos the ho one who also kai ascended anabainō far above hyperanō all pas the ho heavens ouranos, so that hina he might fill plēroō · ho all pas things . ¹¹ And kai it was he autos who gave didōmi the ho apostles apostolos, the ho · de prophets prophētēs, the ho · de evangelists euangelistēs, the ho · de pastors poimēn and kai teachers didaskalos, ¹² to pros · ho equip katartismos the ho saints hagios for eis the work ergon of ministry diakonia, to eis build oikodomē up the ho body sōma of ho Christ Christos, ¹³ until mechri we all pas attain katantaō · ho to eis the ho unity henotēs of the ho faith pistis and kai of the ho knowledge epignōsis of the ho Son hyios of ho God theos, to eis mature teleios adulthood anēr, to eis the measure metron of the stature hēlikia of the ho fullness plērōma of ho Christ Christos, ¹⁴ so that hina we may no longer mēketi be eimi children nēpios, tossed klydōnizomai to and fro and kai blown peripherō about by every pas wind anemos of ho doctrine didaskalia, by en · ho human anthrōpos cunning kybeia, · ho by en craftiness panourgia in pros · ho deceitful planē scheming methodeia; · ho ¹⁵ but de, speaking the truth alētheuō in en love agapē, may grow auxanō up in every way pas into eis him autos · ho who hos is eimi the ho head kephalē, Christ Christos, ¹⁶ from ek whom hos the ho whole pas body sōma, joined synarmologeō and kai brought symbibazō together by dia every pas supporting epichorēgia ligament haphē, · ho according kata to the working energeia of en each hekastos individual heis part meros, makes poieō the ho body sōma · ho grow auxēsis so eis that it builds oikodomē itself heautou up in en love agapē.

⁷ But kai · ho Jesus Iēsous withdrew anachōreō with meta · ho his autos disciples mathētēs to pros the ho lake thalassa, and kai there followed akoloutheō a large polys crowd plēthos from apo · ho Galilee Galilaia and kai from apo · ho Judea Ioudaia, ⁸ and kai from apo Jerusalem Hierosolyma, and kai from apo · ho Idumea Idoumaia and kai beyond peran the ho Jordan Iordanēs and kai around peri Tyre Tyros and kai Sidon Sidōn a large polys crowd plēthos came erchomai to pros him autos when they heard akouō about the things hosos he had done poieō. ⁹ And kai he told legō · ho his autos disciples mathētēs to hina make ready proskartereō a small ploiarion boat for him autos because dia of the ho crowd ochlos, so hina that they would not mē crush thlibō him autos. ¹⁰ For gar he had healed therapeuō many polys, so hōste that all who hosos had echō diseases mastix were pressing epipiptō around him autos so hina they could touch haptō him autos. ¹¹ And kai the ho unclean akathartos spirits pneuma, · ho whenever hotan they saw theōreō him autos, fell prospiptō down before him autos and kai cried krazō out , saying legō, “ You sy are eimi the ho Son hyios of ho God theos!” ¹² But kai he warned epitimaō them autos repeatedly polys not mē to make poieō him autos known phaneros.

¹³ And kai he went anabainō up into eis the ho mountain oros and kai called proskaleō those hos whom he himself autos wanted thelō, and kai they came aperchomai to pros him autos. ¹⁴ And kai he appointed poieō twelve dōdeka ( whom hos he onomazō also kai named onomazō apostles apostolos) so hina that they might be eimi with meta him autos and kai so hina that he might send apostellō them autos out to preach kēryssō ¹⁵ and kai have echō authority exousia to drive ekballō out · ho demons daimonion. ¹⁶ · kai He appointed poieō the ho twelve dōdeka: · kai Peter Petros (the name onoma he gave epitithēmi to ho Simon Simōn); ¹⁷ · kai James Iakōbos the ho son of ho Zebedee Zebedaios, · kai John Iōannēs the ho brother adelphos of ho James Iakōbos · kai ( he gave epitithēmi to them autos the name onoma Boanerges Boanērges, that hos is eimi, Sons hyios of Thunder brontē); ¹⁸ · kai Andrew Andreas, · kai Philip Philippos, · kai Bartholomew Bartholomaios, · kai Matthew, · kai Thomas Thōmas, · kai James Iakōbos the ho son of ho Alphaeus Halphaios, · kai Thaddaeus Thaddaios, · kai Simon Simōn the ho Canaanite Kananaios; ¹⁹ and kai Judas Ioudas Iscariot Iskariōth, who hos betrayed paradidōmi him autos.