Print Page Options
Previous Prev Day Next DayNext

Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 18 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 12 ' not found for the version: Mounce Reverse Interlinear New Testament
Revelation 1:1-8

The revelation apokalypsis of Jesus Iēsous Christ Christos, which hos God theos gave didōmi him autos · ho to show deiknymi to ho his autos servants the things that hos must dei soon en take place ginomai. · kai He made it known sēmainō by sending apostellō · ho his autos angel angelos to ho his autos servant John Iōannēs, who hos bore witness martyreō to everything hosos he saw, the ho word logos of ho God theos and kai the ho testimony martyria of Jesus Iēsous Christ Christos. Blessed makarios is the ho one who reads aloud anaginōskō the ho words logos of this ho prophecy prophēteia, and kai those ho who hear akouō and kai keep tēreō what ho is written graphō in en it autos, for gar the ho time kairos is near engys.

John Iōannēs to the ho seven hepta churches ekklēsia that ho are in en · ho Asia Asia: Grace charis to you hymeis and kai peace eirēnē from apo the ho one who is eimi, and kai who ho was eimi, and kai who ho is to come erchomai, and kai from apo the ho seven hepta spirits pneuma who hos are before enōpion · ho his autos throne thronos, and kai from apo Jesus Iēsous Christ Christos the ho faithful pistos witness martys, · ho the ho firstborn prōtotokos of the ho dead nekros, and kai the ho ruler archōn of the ho kings basileus of the ho world . To him ho who loves agapaō us hēmeis and kai has freed lyō us hēmeis from ek · ho our hēmeis sins hamartia by en · ho his autos blood haima and kai has made poieō us hēmeis a kingdom basileia, priests hiereus to ho his autos God theos and kai Father patēr, to him autos be · ho glory doxa and kai · ho dominion kratos for eis all ho time aiōn ho. · ho Amen amēn. Behold idou, he is coming erchomai with meta the ho clouds nephelē, and kai every pas eye ophthalmos will see horaō him autos, even kai those who hostis pierced ekkenteō him autos; and kai all pas the ho tribes phylē of ho earth will wail koptō on account of epi him autos. So shall it be nai! Amen amēn.

I egō am eimi the ho Alpha alpha and kai the ho Omega ō,” says legō the Lord kyrios · ho God theos, “ the ho one who eimi is , and kai who ho was eimi, and kai who ho is to come erchomai, the ho Almighty pantokratōr.”

John 7:37-52

37 On en · de the ho last eschatos day hēmera of the ho festival heortē, the ho great megas day, Jesus Iēsous stood histēmi · ho and kai cried krazō out , saying legō, “ If ean anyone tis is thirsty dipsaō, let him come erchomai to pros me egō and kai drink pinō. 38 The ho one who believes pisteuō in eis me egō, as kathōs the ho scripture graphē says legō, “ Out ek of ho his autos heart koilia will flow rheō rivers potamos of living zaō water hydōr.’” 39 Now de he said legō this houtos about peri the ho Spirit pneuma, which hos those ho who believed pisteuō in eis him autos were mellō to receive lambanō; for gar the Spirit pneuma was not oupō yet present eimi, because hoti Jesus Iēsous had not oudepō yet been glorified doxazō.

40 After hearing akouō these houtos words logos, some of ek the ho crowd ochlos · ho began to say legō, “ This houtos man really alēthōs is eimi the ho prophet prophētēs.” 41 Others allos were saying legō, “ This houtos man is eimi the ho Christ Christos.” But de others ho were saying legō, “ Surely the ho Christ Christos does erchomai not come erchomai from ek · ho Galilee Galilaia, does he ? 42 Has not ou the ho scripture graphē said legō that hoti the ho Christ Christos will be a ho descendant sperma of David Dauid and kai come erchomai from apo Bethlehem Bēthleem, the ho village kōmē where hopou David Dauid was eimi born?” 43 So oun there was ginomai a division schisma among en the ho people ochlos because dia of him autos. 44 Some tis · de of ek them autos wanted thelō to arrest piazō him autos, but alla no oudeis one laid epiballō a hand cheir on epi him autos. · ho

45 Then oun the ho temple guards hypēretēs went erchomai back to pros the ho chief archiereus priests and kai Pharisees Pharisaios, · kai who ekeinos said legō to them autos, “ Why dia tis did you not ou bring agō him autos?” 46 The ho guards hypēretēs answered apokrinomai, “ Never oudepote has a man spoken laleō like houtōs this man anthrōpos!” 47 The ho Pharisees Pharisaios responded apokrinomai to them autos, “ Surely you hymeis have planaō not been deceived planaō as kai well , have you ? 48 None mē tis of ek the ho rulers archōn or ē the ho Pharisees Pharisaios have believed pisteuō in eis him autos, have they? 49 As alla for · ho this houtos mob ochlos that ho does not know ginōskō the ho law nomos they are eimi accursed eparatos!” 50 Nicodemus Nikodēmos ( he ho who had earlier proteros come erchomai to pros Jesus autos), · ho being eimi one heis of ek their autos number, put this question legō to pros them autos: 51  Surely our hēmeis law nomos does not · ho judge krinō a ho man anthrōpos unless ean mē it first prōton hears akouō from para him autos and kai finds ginōskō out what tis he is doing poieō, does it?” 52 They replied apokrinomai · kai to him autos, saying legō, “ You sy too kai are eimi not from ek · ho Galilee Galilaia, are you? Search eraunaō and kai you will see ide that hoti no ou prophet prophētēs will arise egeirō from ek · ho Galilee Galilaia.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.