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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 97-98' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Proverbs 8:22-30' not found for the version: Mounce Reverse Interlinear New Testament
John 13:20-35

20 I tell legō you hymeis the solemn truth amēn, whoever ho receives lambanō one tis whom I send pempō receives lambanō me egō, and de whoever ho receives lambanō me egō receives lambanō the ho one who sent pempō me egō.”

21 After saying legō these houtos things , · ho Jesus Iēsous became troubled tarassō in ho spirit pneuma, and kai testified martyreō, · kai saying legō, “ I tell legō you hymeis the solemn truth amēn, one heis of ek you hymeis will betray paradidōmi me egō.” 22 The ho disciples mathētēs began to look blepō at eis one allēlōn another , at a loss aporeō to know about peri whom tis he was speaking legō. 23 One heis of ek · ho his autos disciples mathētēs—the one hos Jesus Iēsous loved agapaō was eimi reclining at table anakeimai close beside en · ho · ho Jesus Iēsous. · ho 24 So oun Simon Simōn Peter Petros motioned neuō to him houtos to ask pynthanomai Jesus who tis it was eimi of peri whom hos he had spoken legō. 25 So oun that ekeinos disciple, leaning anapiptō back against epi the ho chest stēthos of ho Jesus Iēsous, said legō to him autos, “ Lord kyrios, who tis is eimi it ?” 26 Jesus Iēsous replied apokrinomai, · ho It is eimi the one ekeinos to whom hos I will give didōmi this ho morsel of bread psōmion after I egō have dipped baptō it in the dish.” · kai Then oun he dipped baptō the ho morsel psōmion and gave didōmi it to Judas Ioudas Iscariot Iskariōtēs, Simon’ s Simōn son. 27 · kai After meta Judas had taken the ho morsel psōmion of bread , Satan Satanas entered eiserchomai into eis him ekeinos. · ho Jesus Iēsous said legō to him autos, · ho What hos you are going to do poieō, do poieō quickly tacheōs.” 28 Now de none oudeis of ho those reclining at table anakeimai knew ginōskō why pros tis he said legō this houtos to him autos. 29 Some tis of them thought dokeō, since epei Judas Ioudas used to keep echō the ho money glōssokomon box , that hoti Jesus Iēsous had said legō to him autos, · ho Buy agorazō what hos we need chreia for eis the ho festival heortē,” or ē that hina he should give didōmi something tis to the ho poor ptōchos. 30 So oun after taking lambanō the ho morsel psōmion of bread , Judas ekeinos went exerchomai out at once; and de it was eimi night nyx.

31 When hote he had gone exerchomai out , Jesus Iēsous said legō, “ Now nyn is the ho Son hyios of ho Man anthrōpos glorified doxazō, and kai · ho God theos is glorified doxazō in en him autos. 32 If ei · ho God theos is glorified doxazō in en him autos, · ho God theos will also kai glorify doxazō him autos in en himself autos, and kai he will glorify doxazō him autos at once. 33 Little teknion children , I am eimi with meta you hymeis only eti a little mikros longer . You will look zēteō for me egō; and kai just kathōs as I told legō the ho Jews Ioudaios, ‘ Where hopou I egō am going hypagō, you hymeis cannot ou dynamai come erchomai,’ so now arti I say legō to you hymeis also kai. 34 A new kainos commandment entolē I give didōmi to you hymeis: Love agapaō one allēlōn another . Just kathōs as I have loved agapaō you hymeis, you hymeis also kai must love agapaō one allēlōn another . 35 By en this houtos all people pas will know ginōskō that hoti you are eimi my emos disciples mathētēs, if ean you have echō love agapē for en one allēlōn another .”

Error: 'Psalm 145 ' not found for the version: Mounce Reverse Interlinear New Testament
1 John 5:1-12

Everyone pas who ho believes pisteuō that hoti Jesus Iēsous is eimi the ho Christ Christos has been born gennaō of ek · ho God theos, and kai everyone pas who ho loves agapaō the ho father gennaō loves agapaō · kai · ho his autos child gennaō. By en this houtos we know ginōskō that hoti we love agapaō the ho children teknon of ho God theos: whenever hotan we love agapaō · ho God theos and kai obey poieō · ho his autos commandments entolē. For gar this houtos is eimi the ho love agapē of ho God theos: that hina we keep tēreō · ho his autos commandments entolē. And kai · ho his autos commandments entolē are eimi not ou burdensome barys, because hoti everyone pas who ho has been born gennaō of ek · ho God theos conquers nikaō the ho world kosmos. And kai this houtos is eimi the ho victorious power nikē that ho has conquered nikaō the ho world kosmos · ho our hēmeis faith pistis. Who tis · de is eimi it that ho conquers nikaō the ho world kosmos, but ei mē the ho one who believes pisteuō that hoti Jesus Iēsous is eimi the ho Son hyios of ho God theos?

This houtos is eimi the ho one who came erchomai by dia water hydōr and kai blood haima Jesus Iēsous Christ Christos; not ou by en · ho water hydōr only monon but alla by en · ho water hydōr and kai · ho blood haima. And kai the ho Spirit pneuma is eimi the ho one who testifies martyreō, because hoti the ho Spirit pneuma is eimi the ho truth alētheia. For hoti there are eimi three treis that ho testify martyreō: the ho Spirit pneuma and kai the ho water hydōr and kai the ho blood haima; and kai the ho three treis are eimi in eis · ho accord heis. If ei we receive lambanō the ho testimony martyria of ho men anthrōpos, the ho testimony martyria of ho God theos is eimi greater megas, because hoti this houtos is eimi the ho testimony martyria of ho God theos that hoti he has borne martyreō concerning peri · ho his autos Son hyios. 10 The ho one who believes pisteuō in eis the ho Son hyios of ho God theos has echō the ho testimony martyria in en himself heautou; the ho one who does not believe pisteuō · ho God theos has made poieō him autos out to be a liar pseustēs, because hoti he has not ou believed pisteuō in eis the ho testimony martyria that hos God theos has borne martyreō · ho concerning peri · ho his autos Son hyios. 11 And kai this houtos is eimi the ho testimony martyria: God theos gave didōmi us hēmeis eternal aiōnios life zōē, · ho and kai this houtos · ho life zōē is eimi in en · ho his autos Son hyios. 12 The ho one who has echō the ho Son hyios has echō · ho life zōē; the ho one who does not have echō the ho Son hyios of ho God theos does echō not ou have echō · ho life zōē.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.