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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 28 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 30 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: '2 Chronicles 24:17-22' not found for the version: Mounce Reverse Interlinear New Testament
Acts 6:1-7

Now de in en · ho these houtos days hēmera when the number of the ho disciples mathētēs was increasing plēthunō, there was ginomai a complaint gongysmos by the ho Hellenists Hellēnistēs against pros the ho Hebrews Hebraios because hoti their autos widows chēra were being neglected paratheōreō in en the ho daily kathēmerinos distribution diakonia of food. · ho · ho So de the ho twelve dōdeka called proskaleō together the ho entire group plēthos of ho disciples mathētēs and said legō, “ It is eimi not ou right arestos for us hēmeis to neglect kataleipō the ho word logos of ho God theos in order to wait diakoneō on tables trapeza. Therefore de, brothers adelphos, select episkeptomai from among ek you hymeis seven hepta men anēr of good standing martyreō, full plērēs of the Spirit pneuma and kai of wisdom sophia, whom hos we will appoint kathistēmi to epi carry out · ho this houtos responsibility chreia. But de we hēmeis will devote ourselves proskartereō to ho prayer proseuchē and kai to the ho ministry diakonia of the ho word logos.” And kai the ho proposal logos pleased areskō the ho entire pas group plēthos, so kai they chose eklegomai Stephen Stephanos, a man anēr full plērēs of faith pistis and kai of the Holy hagios Spirit pneuma; also kai Philip Philippos and kai Prochorus Prochoros and kai Nicanor Nikanōr and kai Timon Timōn and kai Parmenas Parmenas and kai Nicolaus Nikolaos, a proselyte prosēlytos of Antioch Antiocheus. These hos they set histēmi before enōpion the ho apostles apostolos, · kai who prayed proseuchomai and laid epitithēmi their ho hands cheir on them autos. And kai the ho word logos of ho God theos continued to spread auxanō, and kai the ho number arithmos of ho disciples mathētēs increased plēthunō greatly sphodra in en Jerusalem Ierousalēm, and te a large polys group ochlos of ho priests hiereus became obedient hypakouō to the ho faith pistis.

Error: 'Psalm 118 ' not found for the version: Mounce Reverse Interlinear New Testament
Acts 7:59-8:8

59 · kai They kept stoning lithoboleō · ho Stephen Stephanos as he was calling epikaleō on God and kai saying legō, “ Lord kyrios Jesus Iēsous, receive dechomai · ho my egō spirit pneuma!” 60 And de falling tithēmi to his ho knees gony he cried krazō out in a loud megas voice phōnē, “ Lord kyrios, do not hold histēmi this houtos sin hamartia against them autos.” · ho And kai when he had said legō this houtos, he fell asleep koimaō.

Now de Saul Saulos was eimi in agreement syneudokeō with ho his autos execution anairesis. There arose ginomai · de on en that ekeinos · ho day hēmera a great megas persecution diōgmos against epi the ho church ekklēsia · ho in en Jerusalem Hierosolyma, and de they were all pas scattered diaspeirō throughout kata the ho regions chōra of ho Judea Ioudaia and kai Samaria Samareia, except plēn the ho apostles apostolos. Devout eulabēs men anēr buried synkomizō · de · ho Stephen Stephanos and kai made poieō great megas lamentation kopetos over epi him autos. But de Saul Saulos was making havoc lymainō of the ho church ekklēsia; entering eisporeuomai every kata · ho house oikos, he dragged syrō off both te men anēr and kai women gynē and put paradidōmi them in eis prison phylakē.

Now oun those ho who were scattered diaspeirō went dierchomai from place to place preaching euangelizō the ho word logos. Philip Philippos · de went katerchomai down to eis the ho main city polis of ho Samaria Samareia and began proclaiming kēryssō to them autos the ho Christ Christos. And de with one accord homothumadon the ho crowds ochlos paid attention to prosechō what ho was being said legō by hypo · ho Philip Philippos as en · ho they autos heard akouō him and kai saw blepō the ho signs sēmeion that hos he was performing poieō. For gar many polys of those ho who had echō unclean akathartos spirits pneuma, crying boaō with a loud megas voice phōnē, came exerchomai out ; and de many polys paralyzed paralyō and kai lame chōlos were healed therapeuō. So de there was ginomai great polys joy chara in en · ho that ekeinos city polis.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.