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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 93

93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.

Thy kisse is established of old; Thou art me’olam (from everlasting).

The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.

Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.

Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.

Tehillim 96

96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.

Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.

Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.

For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.

For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.

Hod and hadar are before Him; oz and tiferet are in His Mikdash.

Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.

Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).

O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.

10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).

11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.

12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy

13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).

Tehillim 148

148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.

Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.

Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.

Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.

Let them praise the Shem of Hashem: for He commanded, and they were created.

He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.

Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:

Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:

Mountains, and all hills; etz pri (fruitful trees), and all cedars:

10 Beasts, and all cattle; remesh (creeping things), and flying fowl:

11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:

12 Both bochurim, and betulot; zekenim, and ne’arim:

13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.

14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.

Tehillim 150

150 Praise Hashem. Hallelu El (Praise G-d) in His Kodesh [Beis Hamikdash]; Hallelu Him in the raki’a [see Bereshis 1:6] of His might.

Hallelu Him for His gevurot (mighty acts); hallelu Him according to His surpassing greatness.

Hallelu Him with the sound of the shofar; hallelu Him with the nevel (harp) and kinnor (lyre).

Hallelu Him with the tambourine and dance; hallelu Him with stringed instruments and flute.

Hallelu Him upon the clashing cymbals; hallelu Him upon the resounding cymbals.

Let every thing that hath neshamah praise Hashem. Praise Hashem!

Yeshayah 33:17-22

17 Thine eynayim shall see Melech in His yafeh (beauty); they shall behold eretz that is very far off.

18 Thine lev shall ponder terror. Where is the sofer (scribe)? Where is he who weighs [for Assyrian tax collection]? Where is he that counts the migdalim (towers)?

19 Thou shalt no longer see a fierce people, a people of unfathomable language that is incomprehensible, of a stammering lashon, that thou canst not understand.

20 Look upon Tziyon, the city of mo’adenu (our appointed times, festivals); thine eynayim shall see Yerushalayim a quiet naveh, an ohel that shall not be taken down; not one stake thereof shall ever be pulled up, neither shall any of the ropes thereof be broken.

21 But there Adir Hashem will be unto us a makom (place) of broad rivers and streams; wherein shall go no galley with oars, neither shall a mighty ship pass thereby.

22 For Hashem is our Shofet, Hashem is Mechokkeinu (our Lawgiver), Hashem is Malkeinu; Hu yoshieinu (He will save us).

Hisgalus 22:6-11

And he said to me, "These dvarim are ne’emanim and amittiyim, and Hashem, the Elohei ruchot hanevi’im (G-d of the spirits of the prophets) sent His malach (angel) to show to His avadim (servants) things which are imminent.

And hinei, I am coming quickly. Ashrey is the one who is shomer, keeping the dvarim hanevu’ah (words of the prophecy) of this sefer (book).”

And I, Yochanan, am the one hearing and seeing these things. And when I heard and saw, I fell to worship before the feet of the malach (angel) showing me these things.

And he says to me, “See that you do not do it; a fellow eved of yours I am, and of your Achim, the Nevi’im (prophets), and of the ones who are shomer, keeping the dvarim of this sefer;

10 “Worship Hashem!” And he says to me, “Do not seal up the dvarim hanevu’ah (words of the prophecy) of this sefer (book), for the zman (time) is at hand. [DANIEL 8:26]

11 “Let the one being unrighteous, let him be unrighteous noch (still); and let the one who is filthy be filthy noch, and let the tzaddik be a tzaddik noch, [DANIEL 9:25] and let the kadosh yitkadesh noch (holy person be sanctified still). [YECHEZKEL 3:27; DANIEL 12:10]

Hisgalus 22:18-20

18 “I give solemn edut to everyone hearing the divrei haNevu’ah of this sefer: if anyone adds to them, Hashem will add to him the makkot (plagues) which are written in this sefer; [DEVARIM 4:2; 12:32; MISHLE 30:6]

19 “And if anyone takes away from the dvarim of the sefer of this nevu’ah (prophecy), Hashem will take away his share of the Etz HaChayyim and from the Ir HaKodesh, which are written of in this sefer. [DEVARIM 4:2; 12:32; MISHLE 30:6]

20 “He who gives solemn edut to these things says, ‘Ken! I am coming bahlt (soon)!’ ” Omein. Come Adoneinu Yehoshua!

Lukas 1:57-66

57 Now when the time of Elisheva to give birth was fulfilled, she bore a ben.

58 And Elisheva’s shchenim (neighbors) and krovim (relatives) heard that Adoneinu greatly demonstrated his rachamim to her, and they had much simcha with her.

59 And it came about on the yom hashemini (the eighth day) they came for the bris milah of the yeled, and they were calling him by the name of his abba, Zecharyah.

60 And in reply, his Em said: Lo, but he will be called Yochanan.

61 And they said to her, There is no one from your krovim who is called by this shem.

62 And they began motioning to the yeled’s abba to find out what shem he wanted to give him.

63 And having asked for a luach (tablet), Zecharyah wrote, saying, Yochanan shmo. And everyone was amazed.

64 And Zecharyah’s mouth was loosed at once and the lashon of him, and he began speaking, saying Baruch Hashem!

65 And upon all their shchenim (neighbors) came much yirat Shomayim, and in the entire hill country of Yehudah everyone was shmoozing about these matters.

66 All who heard these things pondered them in their levavot, saying, What then will this yeled become? For, indeed, the yad Hashem was on him. [BERESHIS 39:2]

Orthodox Jewish Bible (OJB)

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