Book of Common Prayer

20 Then kai I saw an angel angelos coming down katabainō from ek · ho heaven ouranos, having echō in epi his autos hand cheir the ho key kleis to the ho abyss abyssos and kai a great megas chain halysis. · ho ² · kai He seized krateō the ho dragon drakōn, that ho ancient archaios serpent ophis · ho ( who hos is eimi the devil diabolos and kai · ho Satan Satanas), and kai bound deō him autos for a thousand chilioi years etos. ³ Then kai he threw ballō him autos into eis the ho abyss abyssos, · kai locked kleiō and kai sealed sphragizō it over epanō him autos, so hina he could not mē deceive planaō the ho nations ethnos any longer eti, until achri the ho thousand chilioi years etos were finished teleō. After meta that houtos he autos must dei be set loose lyō for a short mikros time chronos.

⁴ And kai I saw thrones thronos, and kai seated kathizō on epi them autos · kai were those autos who had been given the authority didōmi to judge krima. I also kai saw the ho souls psychē of those ho who had been beheaded pelekizō for dia the ho testimony martyria of Jesus Iēsous and kai for dia the ho word logos of ho God theos. · kai These hostis had not ou worshiped proskyneō the ho beast thērion or oude · ho its autos image eikōn and kai had not ou received lambanō its ho mark charagma on epi · ho their foreheads metōpon or kai · ho their autos hands cheir. · kai They came to life zaō and kai reigned basileuō with meta · ho Christ Christos for a thousand chilioi years etos. ⁵ ( The ho rest loipos of the ho dead nekros did not ou come to life zaō until achri the ho thousand chilioi years etos were finished teleō). This houtos is the ho first prōtos resurrection anastasis. · ho ⁶ Blessed makarios and kai holy hagios is the ho one who has echō a part meros in en the ho first prōtos resurrection anastasis! · ho Over epi such houtos the ho second deuteros death thanatos has echō no ou power exousia, but alla they will be eimi priests hiereus of ho God theos and kai of ho Christ Christos, and kai they will reign basileuō with meta him autos for ho a thousand chilioi years etos.

⁷ · kai When hotan the ho thousand chilioi years etos are finished teleō, Satan Satanas will be released lyō · ho from ek · ho his autos prison phylakē ⁸ and kai will go out exerchomai to deceive planaō the ho nations ethnos · ho at en the ho four tessares corners gōnia of the ho earth gē, · ho Gog Gōg and kai Magog Magōg, to gather synagō them autos for eis · ho battle polemos. · ho In number arithmos they autos are as hōs the ho sand ammos of the ho sea thalassa. ⁹ And kai they marched up anabainō on epi the ho broad plain platos of the ho earth gē and kai encircled kykleuō the ho camp parembolē of the ho saints hagios and kai the ho beloved agapaō city polis, · ho but kai fire pyr came down katabainō from ek · ho heaven ouranos and kai consumed katesthiō them autos. ¹⁰ And kai the ho devil diabolos, the ho one who had deceived planaō them autos, was thrown ballō into eis the ho lake limnē of ho fire pyr and kai sulfur theion where hopou both kai the ho beast thērion and kai the ho false prophet pseudoprophētēs are. · kai There they will suffer torment basanizō day hēmera and kai night nyx for eis all ho time aiōn ho. · ho

³⁰ I egō can dynamai do poieō nothing oudeis on apo my own emautou; I judge krinō only as kathōs I hear akouō, and kai · ho my emos judgment krisis · ho is eimi just dikaios because hoti I seek zēteō not ou · ho my own emos will thelēma · ho but alla the ho will thelēma of ho him who sent pempō me egō.

³¹ “ If ean I egō bear witness martyreō about peri myself emautou, · ho my egō testimony martyria is eimi not ou deemed true alēthēs. ³² There is eimi another allos who ho bears witness martyreō about peri me egō, and kai I know oida that hoti the ho witness martyria that hos he bears martyreō about peri me egō is eimi true alēthēs. ³³ You hymeis have sent apostellō messengers to pros John Iōannēs, and kai he has borne witness martyreō to the ho truth alētheia. ³⁴ ( Not ou that I egō · de accept lambanō such para human anthrōpos · ho testimony martyria, but alla I say legō these houtos things so hina that you hymeis may be saved sōzō.) ³⁵ He ekeinos was eimi a ho lamp lychnos that ho was burning kaiō and kai giving light phainō, and de you hymeis were willing thelō for pros a time hōra to rejoice agalliaō in en · ho his autos light phōs. ³⁶ But de I egō have echō a ho witness martyria greater megas than that ho of John Iōannēs; for gar the ho works ergon that hos the ho Father patēr has given didōmi me egō to hina complete teleioō, the ho very autos works ergon that hos I am doing poieō, bear witness martyreō about peri me egō that hoti the ho Father patēr has sent apostellō me egō. ³⁷ And kai the ho Father patēr who sent pempō me egō has himself ekeinos borne witness martyreō about peri me egō. His autos voice phōnē you have never pōpote heard akouō, his autos form eidos you have never oute seen horaō, ³⁸ and kai · ho his autos word logos you do not ou have echō residing menō in en you hymeis, because hoti you hymeis do pisteuō not ou believe pisteuō the houtos one ekeinos whom hos he sent apostellō.

³⁹ “ You study eraunaō the ho Scriptures graphē because hoti you hymeis think dokeō that by en them autos you will have echō eternal aiōnios life zōē; and kai it is eimi they ekeinos that ho bear witness martyreō about peri me egō, ⁴⁰ but kai you refuse ou to come erchomai to pros me egō that hina you may have echō life zōē. ⁴¹ I do lambanō not ou accept lambanō praise doxa from para people anthrōpos, ⁴² but alla I know ginōskō you hymeis—I know that hoti you do echō not ou have echō the ho love agapē of ho God theos in en you heautou. ⁴³ I egō have come erchomai in en the ho name onoma of ho my egō Father patēr and kai you do not ou accept lambanō me egō. If ean someone allos else comes erchomai in en · ho his own idios name onoma, · ho him ekeinos you will accept lambanō. ⁴⁴ How pōs can dynamai you hymeis believe pisteuō, when you accept lambanō praise doxa from para one allēlōn another but kai do zēteō not ou seek zēteō the ho praise doxa that ho comes from para the ho only monos God theos? ⁴⁵ Do not mē think dokeō that hoti I egō will accuse katēgoreō you hymeis before pros the ho Father patēr; the ho one who accuses katēgoreō you hymeis is eimi Moses Mōysēs, on eis whom hos you hymeis have set elpizō your hope . ⁴⁶ If ei you believed pisteuō Moses Mōysēs, you would an believe pisteuō me egō, for gar he ekeinos wrote graphō about peri me egō. ⁴⁷ But de if ei you do pisteuō not ou believe pisteuō · ho his ekeinos writings gramma, how pōs will you believe pisteuō · ho my emos words rhēma?”