Book of Common Prayer

¹² Therefore dio I intend mellō to keep on aei reminding hypomimnēskō you hymeis of peri these things houtos, even though kaiper you know oida them and kai are established stērizō in en the ho truth alētheia that you now have pareimi. ¹³ Indeed de, I consider hēgeomai it the right thing dikaios to do, as epi long as hosos I am eimi in en this houtos · ho body skēnōma, to keep refreshing diegeirō your hymeis memory hypomnēsis, ¹⁴ since I know oida that hoti my egō body skēnōma will soon tachinos be eimi · ho put aside apothesis · ho as kathōs · kai · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos made clear dēloō to me egō. ¹⁵ And de I will also kai do my best spoudazō to see that you hymeis will always hekastote be able echō to recall mnēmē these things houtos after meta · ho my emos decease exodos. · ho

¹⁶ For gar we did exakoloutheō not ou follow exakoloutheō cunningly crafted sophizō stories mythos when we made known gnōrizō to you hymeis the ho coming parousia of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos in power dynamis, · kai but alla we were ginomai eyewitnesses epoptēs of ho his ekeinos majesty megaleiotēs. ¹⁷ For gar he received lambanō honor timē and kai glory doxa from para God theos the Father patēr when a voice phōnē borne pherō to him autos by hypo the ho Majestic megaloprepēs Glory doxa proclaimed: “ This houtos is eimi · ho my egō Son hyios, · ho my egō Beloved agapētos, on eis whom hos my egō favor rests eudokeō.” ¹⁸ · kai We akouō ourselves hēmeis heard akouō this houtos · ho voice phōnē borne pherō from ek heaven ouranos, for we were eimi with syn him autos on en the ho holy hagios mountain oros. ¹⁹ Moreover kai, we hold echō the ho prophetic prophētikos word logos to be reliable bebaios, and you will do poieō well kalōs to pay attention prosechō to it hos as hōs you would to a lamp lychnos shining phainō in en a gloomy auchmēros place topos, until heōs hos the day hēmera dawns diaugazō and kai the morning star phōsphoros arises anatellō in en · ho your hymeis hearts kardia. ²⁰ Above all prōton, you must understand ginōskō that hoti no ou prophecy prophēteia of scripture graphē arises ginomai from the prophet’s own idios interpretation epilysis, ²¹ for gar prophecy prophēteia never ou had its origin pherō in the will thelēma of man anthrōpos, but alla men anthrōpos borne along pherō by hypo the Holy hagios Spirit pneuma spoke laleō from apo God theos.

⁵⁴ Then de they seized syllambanō him autos and led agō him away , and kai brought eisagō him into eis the ho house oikia of the ho high archiereus priest . · ho · de Peter Petros was following akoloutheō at a distance makrothen. ⁵⁵ Some people had kindled periaptō · de a fire pyr in en the middle mesos of the ho courtyard aulē and kai sat synkathizō down together . Peter Petros sat kathēmai down · ho among mesos them autos. ⁵⁶ Seeing · de him autos sitting kathēmai at pros the ho fire phōs, a certain tis servant paidiskē girl · kai looked atenizō at him autos intently and said legō, “ This man houtos also kai was eimi with syn him autos.” ⁵⁷ But de he ho denied arneomai it, saying legō, “ Woman gynē, I do not ou know oida him autos!” ⁵⁸ · kai After meta a little brachus while someone else heteros noticed him autos and said phēmi, “ You sy also kai are eimi one of ek them autos.” · ho But de Peter Petros said phēmi, “ Man anthrōpos, I am eimi not ou!” ⁵⁹ Then kai after about hōsei an heis hour hōra had passed diistēmi a certain tis other allos person kept insisting diischurizomai, saying legō, “ Surely epi alētheia this person houtos also kai was eimi with meta him autos, for gar he eimi too kai is eimi a Galilean Galilaios.” ⁶⁰ But de Peter Petros said legō, · ho “ Man anthrōpos, I do not ou know oida what hos you are talking legō about .” And kai immediately parachrēma, while he autos was still eti speaking laleō, the rooster alektōr crowed phōneō. ⁶¹ Then kai the ho Lord kyrios turned strephō and looked emblepō at ho Peter Petros, and kai Peter Petros remembered hypomimnēskō · ho the ho word rhēma of the ho Lord kyrios that hōs he had said legō to him autos, “ Before prin the rooster alektōr crows phōneō today sēmeron, you will deny aparneomai me egō three tris times .” ⁶² And kai he went exerchomai out exō and wept klaiō bitterly pikrōs.

⁶³ Now kai the ho men anēr who ho were holding synechō Jesus autos in custody began to mock empaizō him autos and beat derō him, ⁶⁴ and kai blindfolding perikalyptō him autos they kept asking eperōtaō, “ Tell prophēteuō us, who tis is eimi it that ho struck paiō you sy?” ⁶⁵ · kai They legō also said legō to eis him autos many polys other heteros blasphemous blasphēmeō things .

⁶⁶ And kai when hōs day hēmera came ginomai, the ho council of elders presbyterion of the ho people laos was assembled synagō, both te chief archiereus priests and kai scribes grammateus, and kai they had Jesus autos brought apagō into eis · ho their autos council synedrion chamber ⁶⁷ and said legō, “ If ei you sy are eimi the ho Messiah Christos, tell legō us hēmeis.” But de he said legō to them autos, “ If ean I tell legō you hymeis, you will not ou mē believe pisteuō, ⁶⁸ and de if ean I question erōtaō you, you will not ou mē answer apokrinomai. ⁶⁹ But de from apo · ho now nyn on the ho Son hyios of ho Man anthrōpos shall be eimi seated kathēmai at ek the right dexios hand of the ho power dynamis of ho God theos.”