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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 30 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 32 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 42-43' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 8:1-15' not found for the version: Mounce Reverse Interlinear New Testament
2 Thessalonians 3:6-18

But de we charge parangellō you hymeis, brothers adelphos, in en the name onoma of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, to stay away stellō from apo any pas brother adelphos who conducts himself peripateō in a disorderly manner ataktōs and kai not according to kata the ho tradition paradosis that hos they received paralambanō from para us hēmeis. For gar you yourselves autos know oida how pōs our hēmeis example should dei be followed mimeomai, because hoti we did not ou lead disorderly lives atakteō among en you hymeis, nor oude did we eat esthiō anyone’ s tis food artos without paying dōrean for it. Instead alla we kept working ergazomai night nyx and kai day hēmera with en toil kopos and kai hardship mochthos, so pros we would not be a burden epibareō to any tis of you hymeis, not ou because hoti we do not ou have echō the right exousia, but alla in order to hina make didōmi ourselves heautou an example typos for you hymeis to eis imitate mimeomai. 10 For gar even kai when hote we were eimi with pros you hymeis, we gave you hymeis this houtos charge parangellō: “ If ei anyone tis is not ou willing thelō to work ergazomai, then he should not mēde eat esthiō.” 11 For gar we hear akouō that some tis among en you hymeis are conducting themselves peripateō in a disorderly manner ataktōs, doing nothing mēdeis themselves ergazomai, but alla meddling in the affairs of others periergazomai. 12 · ho · de Such people toioutos we charge parangellō and kai exhort parakaleō in en the Lord kyrios Jesus Iēsous Christ Christos that hina they work ergazomai quietly meta hēsychia and eat esthiō · ho their own heautou food artos. 13 But de you hymeis, brothers adelphos, must not become discouraged in doing what is right kalopoieō.

14 Now de if ei anyone tis does not ou obey hypakouō what ho we hēmeis say logos in dia · ho this houtos letter epistolē, take note sēmeioō of that person and do not associate with him autos, so that hina he will feel ashamed entrepō. 15 · kai Do hēgeomai not regard hēgeomai him as hōs an enemy echthros, but alla admonish noutheteō him as hōs a brother adelphos.

16 Now de may the ho Lord kyrios of ho peace eirēnē himself autos give didōmi you hymeis · ho peace eirēnē always dia pas in en every pas circumstance tropos. The ho Lord kyrios be with meta you hymeis all pas.

17 The ho greeting aspasmos is with ho my own emos hand cheir—Paul’ s Paulos which hos is eimi a mark sēmeion of genuineness in en every pas letter epistolē; so houtōs I write graphō.

18 The ho grace charis of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos be with meta you hymeis all pas.

Luke 22:31-38

31 Simon Simōn, Simon Simōn! Pay attention idou! · ho Satan Satanas has demanded permission exaiteō to have all of you hymeis for himself , to ho sift siniazō you like hōs · ho wheat sitos, 32 but de I egō have prayed deomai for peri you sy that hina your sy faith pistis may not fail ekleipō. · ho And kai when pote you sy have returned epistrephō, strengthen stērizō · ho your sy brothers adelphos.” 33 Peter ho · de said legō to him autos, “ Lord kyrios, I am eimi ready hetoimos to go poreuō with meta you sy both kai to eis prison phylakē and kai to eis death thanatos.” 34 Jesus ho · de said legō, “ I tell legō you sy, Peter Petros, a rooster alektōr will not ou crow phōneō this day sēmeron before heōs you have denied aparneomai three tris times that you know oida me egō.”

35 And kai he said legō to them autos, “ When hote I sent apostellō you hymeis out without ater moneybag ballantion or kai knapsack pēra or kai sandals hypodēma, did you lack hystereō anything tis?” They ho · de replied legō, “ Nothing outheis.” 36 He said legō · de to them autos, “ But alla now nyn let the ho one who has echō a moneybag ballantion take airō it, and likewise homoiōs · kai a knapsack pēra. And kai the ho one who has echō no sword machaira, let him sell pōleō · ho his autos cloak himation and kai buy agorazō one. 37 For gar I tell legō you hymeis that hoti there must dei be fulfilled teleō in en me egō this houtos that ho stands written graphō: · ho And kai he was numbered logizomai with meta the lawless anomos.’ And gar indeed kai, that ho which concerns peri me egō has echō its fulfillment telos.” 38 So de they ho said legō, “ Lord kyrios, look idou! Here hōde are two dyo swords machaira.” Then de he ho told legō them autos, “ It is eimi enough hikanos.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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