Book of Common Prayer

¹³ But de we hēmeis ought opheilō always pantote to thank eucharisteō · ho God theos for peri you hymeis, brothers adelphos loved agapaō by hypo the Lord kyrios, because hoti God theos chose haireō you hymeis · ho as first fruits aparchē for eis salvation sōtēria, by en sanctification hagiasmos of the Spirit pneuma and kai belief pistis in the truth alētheia. ¹⁴ And kai he called kaleō you hymeis to eis this hos salvation through dia · ho our hēmeis gospel euangelion, that eis you might come to share peripoiēsis the glory doxa of ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos.

¹⁵ So ara then oun, brothers adelphos, stand stēkō firm and kai hold krateō to the ho traditions paradosis that hos you were taught didaskō, either eite by dia what we said logos or eite what we hēmeis wrote epistolē.

¹⁶ Now de may · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos himself autos and kai · ho God theos · ho our hēmeis Father patēr, who ho has loved agapaō us hēmeis and kai given didōmi us eternal aiōnios encouragement paraklēsis and kai good agathos hope elpis by en grace charis, ¹⁷ encourage parakaleō your hymeis · ho hearts kardia and kai establish stērizō you in en every pas good agathos work ergon and kai word logos.

3 · ho Finally loipos, brothers adelphos, pray proseuchomai for peri us hēmeis, that hina the ho word logos of the ho Lord kyrios may spread rapidly trechō and kai be honored doxazō, as kathōs in fact kai it was among pros you hymeis. ² Pray also kai that hina we may be delivered rhyomai from apo · ho unprincipled atopos and kai wicked ponēros men anthrōpos; for gar not ou all pas belong to the ho faith pistis.

³ But de the ho Lord kyrios is eimi faithful pistos; he hos will establish stērizō you hymeis and kai guard phylassō you from apo the ho evil one ponēros. ⁴ And de we are confident peithō in en the Lord kyrios regarding epi you hymeis, that hoti · kai you are doing poieō and kai will continue to do poieō the things hos we require parangellō of you.

⁵ Now de may the ho Lord kyrios direct kateuthunō your hymeis · ho hearts kardia into eis the ho love agapē of ho God theos and kai into eis the ho endurance hypomonē of ho Christ Christos.

¹⁴ And kai when hote the ho hour hōra came ginomai, Jesus reclined anapiptō at table and kai the ho apostles apostolos were with syn him autos. ¹⁵ · kai He said legō to pros them autos, “ With great desire epithumia I desired epithumeō to eat esthiō this houtos · ho Passover pascha with meta you hymeis before pro · ho I egō suffer paschō! ¹⁶ For gar I say legō to you hymeis that hoti I will certainly not ou eat esthiō it autos again until heōs it hostis is fulfilled plēroō in en the ho kingdom basileia of ho God theos.” ¹⁷ Then kai he took dechomai a cup potērion, and after he had given eucharisteō thanks he said legō, “ Take lambanō this houtos and kai divide diamerizō it among eis yourselves heautou. ¹⁸ For gar I say legō to you hymeis that hoti from apo now nyn on I shall certainly not ou drink pinō · ho of apo the ho fruit genēma of the ho vine ampelos until heōs hos the ho kingdom basileia of ho God theos comes erchomai.” ¹⁹ Then kai taking lambanō bread artos and giving eucharisteō thanks he broke klaō it and kai gave didōmi it to them autos, saying legō, “ This houtos is eimi · ho my egō body sōma, which ho is given didōmi for hyper you hymeis; do poieō this houtos in eis · ho remembrance anamnēsis of me emos.” ²⁰ And kai he did the same hōsautōs with the ho cup potērion after meta · ho they had eaten deipneō, saying legō, “ This houtos · ho cup potērion is the ho new kainos covenant diathēkē in en · ho my egō blood haima, which ho on your hymeis behalf hyper is being poured ekchunnomai out .

²¹ “ But plēn see idou, the ho hand cheir of the ho one who will betray paradidōmi me egō is with meta me egō on epi the ho table trapeza. ²² For hoti the ho Son hyios of ho Man anthrōpos goes poreuō according kata to what ho has been determined horizō, but plēn woe ouai to ho that ekeinos man anthrōpos by dia whom hos he is betrayed paradidōmi.” ²³ And kai they autos began archō to question syzēteō among pros one heautou another , · ho which tis of ek them autos it might be eimi who ho would mellō do prassō this houtos.

²⁴ A dispute philoneikia also kai arose ginomai · de among en them autos as to ho which tis of them autos seemed dokeō to be eimi the greatest megas. ²⁵ So de Jesus ho said legō to them autos, “ The ho kings basileus of the ho nations ethnos exercise lordship kyrieuō over them autos and kai those ho in authority exousiazō over them autos call themselves kaleō ‘ benefactors euergetēs.’ ²⁶ But de with you hymeis it must not ou be so houtōs! Rather alla, let the ho greatest megas among en you hymeis become ginomai like hōs the ho youngest neos, and kai the ho leader hēgeomai like hōs the ho one who serves diakoneō. ²⁷ For gar who tis is the greater megas, the ho one who reclines anakeimai at table or ē the ho one who serves diakoneō? Is it not ouchi the ho one who reclines anakeimai at table ? But de in en your hymeis midst mesos I egō am eimi like hōs the ho one who serves diakoneō. ²⁸ You hymeis · de are eimi the ho ones who have stayed diamenō with meta me egō in en · ho my egō trials peirasmos. ²⁹ Just as kathōs my egō Father patēr conferred diatithēmi on me egō kingly authority basileia, so also kagō do I confer diatithēmi it on you hymeis, · ho ³⁰ that hina you may eat esthiō and kai drink pinō at epi · ho my egō table trapeza in en · ho my egō kingdom basileia and kai sit kathēmai on epi thrones thronos judging krinō the ho twelve dōdeka tribes phylē of ho Israel Israēl.