Book of Common Prayer

¹¹ Since all pas these things houtos are thus houtōs to be dissolved lyō, what kind of people potapos ought dei you hymeis to be hyparchō in en holy hagios conduct anastrophē and kai godliness eusebeia, ¹² waiting for prosdokaō and kai hastening speudō the ho coming parousia of the ho day hēmera of ho God theos, because of dia which hos the heavens ouranos will be set on fire pyroō and dissolved lyō, and kai the elements stoicheion will melt tēkō in the heat kausoō. ¹³ But de according to kata his autos promise epangelma we are waiting for prosdokaō new kainos heavens ouranos and kai a new kainos earth gē · ho in en which hos righteousness dikaiosynē will be at home katoikeō.

¹⁴ So then dio, dear friends agapētos, since you await prosdokaō these things houtos, strive spoudazō to be found heuriskō without spot aspilos or kai blemish amōmētos, at en peace eirēnē in him autos. ¹⁵ And kai consider hēgeomai the ho patience makrothumia of ho our hēmeis Lord kyrios as salvation sōtēria, just as kathōs also kai · ho our hēmeis dear agapētos brother adelphos Paul Paulos wrote graphō to you hymeis according to kata the ho wisdom sophia given didōmi to him autos, ¹⁶ as hōs · kai he does in en all pas his letters epistolē, speaking laleō in en them autos of peri these matters houtos, in en which hos are eimi some things tis hard to understand dysnoētos, things that hos the ho ignorant amathēs and kai unstable astēriktos distort strebloō to pros their autos own idios destruction apōleia, as hōs · kai they do the ho other loipos scriptures graphē. · ho

¹⁷ You hymeis therefore oun, dear friends agapētos, knowing this beforehand proginōskō, be on your guard phylassō that hina you are synapagō not mē led astray synapagō by the ho error planē of these ho lawless athesmos people and fall ekpiptō from ho your idios stable position stērigmos. ¹⁸ But de grow auxanō in en the grace charis and kai knowledge gnōsis of ho our hēmeis Lord kyrios and kai Savior sōtēr Jesus Iēsous Christ Christos. To him autos be the ho glory doxa both kai now nyn and kai in eis the eternal aiōn day hēmera. Amen amēn.

²⁸ I tell legō you hymeis, among en those born gennētos of women gynē there is eimi no one oudeis greater megas than John Iōannēs. Yet de the ho one who is least mikros in en the ho kingdom basileia of ho God theos is eimi greater megas than he autos.”

²⁹ · kai When all pas the ho people laos including kai the ho tax collectors telōnēs ( those who had been baptized baptizō with the ho baptism baptisma of John Iōannēs) heard akouō this, they declared dikaioō · ho God theos just ; ³⁰ but de the ho Pharisees Pharisaios and kai the ho lawyers nomikos ( those who had baptizō not mē been baptized baptizō by hypo John autos) rejected atheteō the ho purpose boulē of ho God theos for eis themselves heautou. ³¹ “ To what tis then oun shall I compare homoioō the ho people anthrōpos of ho this houtos generation genea? · kai What tis are they eimi like homoios? ³² They are eimi like homoios children paidion · ho sitting kathēmai in en the marketplace agora and kai calling prosphōneō to one allēlōn another , they hos are saying legō, ‘ We played auleō the flute for you hymeis, but kai you did not ou dance orcheomai; we wailed thrēneō in mourning , but kai you did not ou weep klaiō.’ ³³ For gar John Iōannēs the ho Baptist baptistēs has come erchomai neither mē eating esthiō bread artos nor mēte drinking pinō wine oinos, and kai you say legō, ‘ He has echō a demon daimonion.’ ³⁴ The ho Son hyios of ho Man anthrōpos has come erchomai both eating esthiō and kai drinking pinō, and kai you say legō, ‘ Look idou! A man anthrōpos, a glutton phagos and kai a drunkard oinopotēs, a friend philos of tax telōnēs collectors and kai sinners hamartōlos!’ ³⁵ Nevertheless kai, wisdom sophia is proved dikaioō right · ho by apo all pas · ho her autos children teknon.”