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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 107:33-108:13' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 33 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Malachi 3:13-4:6' not found for the version: Mounce Reverse Interlinear New Testament
James 5:13-20

13 Is anyone tis among en you hymeis suffering kakopatheō? He should pray proseuchomai. Is anyone tis cheerful euthumeō? He should sing praises psallō. 14 Is anyone tis among en you hymeis sick astheneō? He should call for proskaleō the ho elders presbyteros of the ho church ekklēsia and kai have them pray proseuchomai over epi him autos, anointing aleiphō him autos with oil elaion in en the ho name onoma of the ho Lord kyrios; 15 and kai the ho prayer euchē offered in ho faith pistis will restore sōzō the ho one who is sick kamnō and kai the ho Lord kyrios will raise egeirō him autos up . And if kan he has eimi committed poieō sins hamartia, he autos will be forgiven aphiēmi. 16 Therefore oun confess exomologeomai your ho sins hamartia to one another allēlōn and kai pray euchomai for hyper one another allēlōn so that hopōs you may be healed iaomai. The active energeō prayer deēsis of dikaios a righteous person dikaios has great polys power ischuō. 17 Elijah ēlias was eimi a man anthrōpos exactly homoiopathēs like us hēmeis, and kai he prayed earnestly proseuchē that it would not rain brechō, and kai for eniautos three treis years eniautos and kai six hex months mēn no ou rain fell brechō on epi the ho earth . 18 Then kai he prayed proseuchomai again palin, and kai the ho heavens ouranos poured down didōmi rain hyetos and kai the ho earth produced blastanō · ho its autos harvest karpos.

19 My egō brothers adelphos, if ean anyone tis among en you hymeis strays planaō from apo the ho truth alētheia and kai someone tis brings him autos back epistrephō, 20 he should know ginōskō that hoti the ho one who brings epistrephō a sinner hamartōlos back from ek the error planē of his autos way hodos will save sōzō that person’ s autos soul psychē from ek death thanatos and kai cover kalyptō a multitude plēthos of sins hamartia.

Luke 18:9-14

He also de told legō · kai this houtos parable parabolē to pros some tis who ho were confident peithō in epi themselves heautou, because hoti they were eimi righteous dikaios, and kai treated exoutheneō · ho others loipos with contempt. · ho 10  Two dyo men anthrōpos went anabainō up into eis the ho temple hieron to pray proseuchomai, the ho one heis a Pharisee Pharisaios and kai the ho other heteros a tax telōnēs collector . 11 The ho Pharisee Pharisaios stood histēmi and prayed proseuchomai like this houtos to pros himself heautou: · ho God theos, I thank eucharisteō you sy that hoti I am eimi not ou like hōsper the ho rest loipos of ho mankind anthrōpos swindlers harpax, rogues adikos, adulterers moichos, or ē even kai like hōs this houtos · ho tax telōnēs collector . 12 I fast nēsteuō twice dis a ho week sabbaton; I tithe apodekatoō all pas that hosos I get ktaomai.’ 13 The ho tax telōnēs collector , however de, standing histēmi at a distance makrothen, would thelō not ou even oude raise epairō his ho eyes ophthalmos to eis · ho heaven ouranos, but alla kept beating typtō · ho his autos breast stēthos, saying legō, · ho God theos, be merciful hilaskomai to me egō, a ho sinner hamartōlos!’ 14 I tell legō you hymeis, this man houtos went katabainō down to eis his autos house oikos upright dikaioō in the sight of God, · ho rather para than the other ekeinos. For hoti everyone pas who ho exalts hypsoō himself heautou will be humbled tapeinoō, and de the ho one who humbles tapeinoō himself heautou will be exalted hypsoō.”

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.