Book of Common Prayer

66 To victory, the song of [the] psalm. All the earth, make ye joy heartily to God (All the earth, heartily make ye joy to God),

² say ye psalm to his name; give ye glory to his praising. (sing ye a song to his name; give ye him glorious praise.)

³ Say ye to God, Lord, thy works be full dreadful; in the multitude of thy virtue thine enemies shall lie (down) to thee. (Say ye to God, Lord, thy works be very fearful/how awesome be thy works; because of thy great strength thy enemies shall fall down before thee.)

⁴ God, all the earth worship thee, and sing to thee; say it psalm to thy name. (God, let all the earth worship thee, and sing to thee; yea, sing they a song to thy name.)

⁵ Come ye and see ye the works of God; fearedful in counsels on the sons of men (fearful, or awesome, in his counsels toward the sons and daughters of men).

⁶ Which turned the sea into dry land; in the flood they shall pass [through] with foot, there we shall be glad in him. (Who turned the sea into dry land; yea, they passed through the river on foot, and there we rejoiced in him.)

⁷ The which is Lord in his virtue [into] without end, his eyes behold on folks; they that make sharp be not enhanced in themselves. (Who is the ruler by his might, or his power, forever, and his eyes look on the nations; let not they who rebel against him exalt themselves.)

⁸ Ye heathen men, bless our God; and make ye heard the voice of his praising. (All ye heathen, bless our God; and make ye the sound of your praises heard.)

⁹ That hath set my soul to life, and gave not my feet into stirring. (He hath given life to my soul/He hath given life to me, and kept my feet from slipping, or stumbling.)

¹⁰ For thou, God, hast proved us; thou hast examined us by fire, as silver is examined (thou hast assayed us by fire, like silver is proved, or assayed).

¹¹ Thou leddest us into a snare, thou puttedest tribulations in our back (thou puttedest troubles upon our backs);

¹² thou settedest men on our heads. We passed by fire and water; and thou leddest us out into refreshing. (thou settedest men to ride upon our heads. We passed through fire and water; and then thou leddest us out into refreshing.)

¹³ I shall enter into thine house in burnt sacrifices; I shall yield to thee my vows, (I shall enter into thy House with burnt sacrifices; I shall pay my vows to thee,)

¹⁴ which my lips spake distinctly. And my mouth spake in my tribulation; (which my lips shall speak clearly, or distinctly. Yea, what I said I would do, when I was in trouble, and you helped me.)

¹⁵ I shall offer to thee burnt sacrifices full of marrow, with the burning of rams; I shall offer to thee oxes with bucks of goats.

¹⁶ All ye that dread God, come and hear, and I shall tell; how great things he hath done to my soul. (All ye who fear God, come and listen; and I shall tell you what great things he hath done for my soul./All ye who revere God, come and listen; and I shall tell you what great things he hath done for me.)

¹⁷ I cried to him with my mouth; and I joyed fully under my tongue. (I cried to him with my mouth; and I praised him with my tongue.)

¹⁸ If I beheld wickedness in mine heart; the Lord shall not hear. (And if I had still held wickedness in my heart; then the Lord would not have heard me.)

¹⁹ Therefore God heard; and he perceived the voice of my beseeching. (But truly God did hear me; and he hath listened to the words of my plea.)

²⁰ Blessed be God; that removed not my prayer, nor his mercy from me. (Blessed be God; who did not turn my prayer away, nor kept back his love from me.)

67 To victory in organs, the psalm of the song. God have mercy on us, and bless us; lighten he his cheer on us, and have he mercy on us. (To victory, on instruments, the psalm of the song. God have mercy on us, and bless us; make he his face to shine upon us, and have he mercy on us.)

² That we know thy way on earth; thine health in all folks. (So that we can know thy ways upon the earth; and thy salvation, or thy deliverance, among all the nations.)

³ God, peoples acknowledge to thee; all peoples acknowledge to thee. (God, may the peoples praise thee; may all the peoples praise thee.)

⁴ Heathen men be glad, and make fully joy, for thou deemest peoples in equity; and (ad)dressest heathen men in earth. (Let the heathen be glad, and make full out joy, or rejoice; for thou judgest the peoples with fairness, and directest, or guidest, the heathen upon the earth.)

⁵ God, peoples acknowledge to thee, all peoples acknowledge to thee; (God, may the peoples praise thee, may all the peoples praise thee;)

⁶ the earth hath given his fruit (the earth hath given its fruits). God, our God, bless us,

⁷ God bless us; and all the coasts of earth dread him. (God bless us; and may all the ends of the earth fear him/and may all the ends of the earth revere him.)

19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.

² The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)

³ No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)

⁴ The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);

⁵ and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)

⁶ his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)

⁷ The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)

⁸ The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.

⁹ The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)

¹⁰ Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)

¹¹ For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)

¹² Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)

¹³ and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)

¹⁴ And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)

46 To the overcomer, the song of the sons of Korah, for youths. Our God, thou art refuge, and virtue; helper in tribulations, that have found us greatly. (To the overcomer, the song for the sons of Korah, for youths. O God, thou art our refuge, and our strength; a great helper in the midst of all the troubles, that have found us.)

² Therefore we shall not dread, while the earth shall be troubled; and the hills shall be borne over into the heart of the sea. (And so we shall not fear, when the earth be troubled; and the mountains be carried over into the heart of the sea.)

³ The waters of them sounded, and were troubled; hills were troubled (al)together in the strength of him. (And when the waters roar, and be troubled; and the mountains be altogether troubled by his strength, or his might.)

⁴ The fierceness of [the] flood maketh glad the city of God; the highest God hath hallowed his tabernacle. (There is a river whose streams make glad the city of God; and the Most High God hath hallowed his Temple.)

⁵ God in the midst thereof shall not be moved; God shall help it early in the gray morrowtide. (God is there in its midst, and that city shall not be shaken, or destroyed; God shall help it early in the gray morning/at the break of day.)

⁶ Heathen men were troubled (al)together, and realms were bowed down; God gave his voice, the earth was moved. (But the heathen were altogether troubled, and kingdoms were bowed down; yea, God gave his voice, and the earth shook.)

⁷ The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

⁸ Come ye, and see the works of the Lord; which wonders he hath set on the earth.

⁹ He doing away battles till to the end of the land; shall all-bruise bow, and he shall break (al)together armours, and he shall burn shields with fire. (He doeth away, or stoppeth, all the battles unto the ends of the earth; he altogether breaketh the bows, and the arms, or the weapons, and he burneth up the shields with fire.)

¹⁰ Give ye attention, and see ye, that I am God; I shall be enhanced among heathen men; and I shall be enhanced in earth. (And he saith, Give ye attention, and see ye, that I am God; I shall be exalted among the heathen; and I shall be exalted over all the earth.)

¹¹ The Lord of virtues is with us; God of Jacob is our up-taker. (The Lord of hosts is with us; the God of Jacob is our refuge/the God of Jacob is our stronghold, or our defender.)

1 The burden that Habakkuk, the prophet, saw. (The vision that the prophet Habakkuk saw.)

² How long, Lord, shall I cry, and thou shalt not hear? I suffering violence shall cry on high to thee, and thou shalt not save? (How long, Lord, shall I cry, and thou shalt not hear me? I suffering violence shall cry aloud to thee, and shalt thou not save me?)

³ Why showedest thou to me wickedness and travail, for to see prey and unrightwiseness against me? Why beholdest thou despisers, and art still, the while the unpious man defouleth a right-fuller than himself? And thou shalt make men as fishes of the sea, and as creeping things not having a leader; and doom is made, and against-saying is more mighty. (Why hast thou shown me wickedness and struggle, in order to see robbery and unrighteousness done against me? Why beholdest thou despisers, and art silent, while the wicked defile someone more upright than themselves? Shalt thou make people like the fish of the sea, and like the creeping things that do not have a leader? yea, judgement is made, or justice is given, but saying against, or contention, is more mighty, or more powerful.)

⁴ For this thing law is broken, and doom cometh not till to the end; for the unpious man hath might against the just, therefore wayward doom shall go out. (And so because of this, the law is broken, and judgement, or justice, cometh not unto its proper end; for the wicked have might, or power, against the just, or the righteous, and so perverted justice, or warped judgement, shall go forth.)

⁵ Behold ye in heathen men, and see ye, and wonder ye, and greatly dread ye; for a work is done in your days, which no man shall believe, when it shall be told. (Behold ye the heathen, and see ye, and wonder ye, and greatly fear ye; for a work is done in your days, which no one shall believe, when it shall be told to them.)

⁶ For lo! I shall raise Chaldees, a bitter folk and swift, going on the breadth of earth, that he wield tabernacles not his. (For lo! I shall raise up the Chaldeans, a swift and bitter nation, going upon the breadth of the earth, in order to take tents, or homes, not their own.)

⁷ It is horrible, and dreadful; the doom and the burden thereof shall go out of itself. (They be terrible, and fearful, that is, they instill terror, and fear; and law, and justice, or judgement, shall go out from them alone.)

⁸ His horses be lighter than leopards, and swifter than eventide wolves, and his horsemen shall be scattered abroad; for why his horsemen shall come from far, they shall fly as an eagle hasting to eat. (Their horses be lighter than leopards, and swifter than wolves in the night, and their horsemen shall be spread abroad everywhere; yea, their horsemen shall come from afar, and they shall fly like eagles hastening to eat.)

⁹ All (these) men shall come to prey, the faces of them is as a burning wind; and he shall gather as gravel (the) captivity, (All these men shall come for prey, their faces be like the burning wind; and they shall gather up captives like the sand,)

¹⁰ and he shall have victory of kings, and tyrants shall be of his scorning. He shall laugh on all stronghold, and shall bear together [an] heap of earth, and shall take it. (and they shall have victory over kings, and only scorn, or mocking, for any tyrant. They shall laugh at every stronghold, or every fortress, and shall bear together heaps of earth, and then shall take, or shall capture, them.)

¹¹ Then the spirit [of him] shall be changed, and he shall pass forth, and fall down; this is the strength of him, of his god. (Then their spirit shall be changed, and they shall pass forth, and shall fall down/Then they shall pass forth like the changing wind, and shall fall down; for their own strength was their god.)

¹² Whether thou art not from the beginning, thou, Lord my God, mine holy, and we shall not die? Lord, into doom thou hast set him, and thou groundedest him strong, that thou shouldest chastise. (Lord, art thou not God from the beginning? yea, my God, my Holy One, and so we shall not die. Lord, thou hast ordained them for judgement, and thou hast used them, O strong God, to chastise, or to discipline, us.)

¹³ Thine eyes be clean, see thou not evil, and thou shalt not be able to behold to wickedness. Why beholdest thou not on men doing wickedly, and thou art still, while the unpious man devoureth a more just man than himself? (Thine eyes be pure, thou seest no evil, and thou art not able to look upon wickedness. But why beholdest thou not upon those doing wickedly, and thou art silent, while the wicked devour those who be more just, or more righteous, than themselves?)

¹⁴ And thou shalt make men as fishes of the sea, and as a creeping thing not having a prince. (And shalt thou make people like the fish of the sea, and like the creeping things that do not have a leader?/And why makest thou people like the fish of the sea, and like the creeping things that do not have a leader?)

¹⁵ He shall lift up all in the hook; he drew it in his great net, and gathered into his net; on this thing he shall be glad, and make joy withoutforth. (For they lift up all the people by their hooks; they gather them into their great nets, and draw them along in their nets; and then they be happy, and rejoice, over this.)

¹⁶ Therefore he shall offer to his great net, and shall make sacrifice to his net; for in them his part is made fat, and his meat is chosen. (And they even make offerings to their great nets, and make sacrifices to their nets; for by them their portions be made fat, and their meats be chosen and tasty.)

¹⁷ Therefore for this thing he spreadeth abroad his great net, and evermore he ceaseth not for to slay folks. (And so for this they spread abroad their great nets, and they never cease to slaughter the nations.)

2 On my keeping I shall stand, and shall pitch a degree on [the] warding; and I shall behold, that I see what thing shall be said to me, and what I shall answer to him that reproveth me. (I shall stand watch at my station, and shall climb the stairs of the watch tower; and I shall see, what shall be said to me, and what I shall answer to him who rebuketh me.)

¹³ Brethren, I deem me not that I have caught; but one thing, I forget those things that be behind, and stretching forth myself to those things that be before, [Brethren, I deem me not to have comprehended; one thing, forsooth, I forgetting soothly those things that be behind, stretching myself forsooth to those things that be the former,]

¹⁴ and pursue to the ordained meed of the high calling of God in Christ Jesus. [to the ordained thing, pursue to the prize of the high calling of God in Christ Jesus.]

¹⁵ Therefore whoever we be perfect, feel we this thing. And if ye understand in other manner any thing, this thing God shall show to you.

¹⁶ Nevertheless to what thing we have come, that we understand the same thing, and that we perfectly dwell in the same rule.

¹⁷ Brethren, be ye my followers, and watch ye them that walk so [and wait ye (on) them that walk so], as ye have our form.

¹⁸ For many walk, which I have said oft to you, but now I weeping say, the enemies of Christ's cross, [Forsooth many walk, whom I have said oft to you, forsooth now and I weeping say, them, the enemies of Christ's cross,]

¹⁹ whose end is death, whose god is the womb, and the glory in [the] confusion of them, that savour earthly things [that savour, or understand, earthly things].

²⁰ But our living is in heavens [Forsooth our living is in heaven]; from whence also we abide the Saviour our Lord Jesus Christ,

²¹ which shall reform the body of our meekness, that is made like to the body of his clearness, by the working by which he may also make all things subject to him. [which shall reform the body of our meekness, configured, or made like, to the body of his clearness, after the working by which he may also make all things subject to him.]

4 Therefore, my brethren most dear-worthy and most desired, my joy and my crown, so stand ye in the Lord, most dear brethren.

¹³ But woe to you, scribes and Pharisees, hypocrites, that close the kingdom of heavens before men; and ye enter not, neither suffer other men entering to enter^[a].

¹⁴ Woe to you, scribes and Pharisees, hypocrites, that eat the houses of widows, and pray by long prayer; for this thing ye shall take the more doom.

¹⁵ Woe to you, scribes and Pharisees, hypocrites, that go about the sea and the land, to make one proselyte [that compass the sea and the land, to make one proselyte, that is, converted to your order]; and when he is made, ye make him a son of hell, double more than ye be [double more than you].

¹⁶ Woe to you, blind leaders, that say, Whoever sweareth by the temple of God, it is nothing; but he that sweareth in the gold of the temple, is debtor.^[b]

¹⁷ Ye fools and blind, for what is greater, the gold, or the temple that halloweth the gold?

¹⁸ And whoever sweareth in the altar [And whoever shall swear in the altar], it is nothing; but he that sweareth in the gift that is on the altar, oweth [is debtor].

¹⁹ Blind men, for what is more, the gift, or the altar that halloweth the gift?

²⁰ Therefore he that sweareth in the altar, sweareth in it, and in all things that be thereon.

²¹ And he that sweareth in the temple, sweareth in it, and in him that dwelleth in the temple.

²² And he that sweareth in heaven, sweareth in the throne of God, and in him that sitteth thereon.

²³ Woe to you, scribes and Pharisees, hypocrites, that tithe mint, anise, and cummin, and have left those things that be of more charge of the law, doom, and mercy, and faith. And it behooved to do these things [And these things it behooved, or needed, to do], and not to leave those.

²⁴ Blind leaders, cleansing a gnat, but swallowing a camel.