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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 119:97-120' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 81-82' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Joel 2:12-19' not found for the version: Mounce Reverse Interlinear New Testament
Revelation 19:11-21

11 Then kai I saw · ho heaven ouranos opened anoigō, and kai behold idou, a white leukos horse hippos! · kai The ho one riding kathēmai it autos is called kaleō Faithful pistos and kai True alēthinos, and kai with en justice dikaiosynē he judges krinō and kai makes war polemeō. 12 · ho · de His autos eyes ophthalmos are like hōs a flame phlox of fire pyr, and kai on epi · ho his autos head kephalē are many polys diadems diadēma, and he has echō a name onoma written graphō that hos no one oudeis knows oida except ei mē himself autos. 13 · kai He is clothed in periballō a robe himation dipped baptō in blood haima, and kai the ho name onoma by which autos he is called kaleō is the ho Word logos of ho God theos. 14 And kai the ho armies strateuma · ho of en · ho heaven ouranos, arrayed in endyō fine linen byssinos, white leukos and clean katharos, were following akoloutheō him autos on epi white leukos horses hippos. 15 · kai From ek · ho his autos mouth stoma extends ekporeuomai a sharp oxys sword rhomphaia so that hina with en it autos he can strike down patassō the ho nations ethnos. · kai He autos will rule poimainō them autos with en a rod rhabdos of iron sidērous. · kai He autos will tread pateō the ho winepress lēnos ho · ho of the ho furious thumos · ho wrath orgē of ho God theos the ho Almighty pantokratōr. 16 · kai On epi his ho robe himation and kai on epi · ho his autos thigh mēros he has echō a name onoma written graphō, King basileus of kings basileus and kai Lord kyrios of lords kyrios.

17 Then kai I saw an heis angel angelos standing histēmi in en the ho sun hēlios, and kai he called krazō with en a loud megas voice phōnē to all pas the ho birds orneon · ho flying petomai in en midair mesouranēma, “ Come deute, gather together synagō for eis the ho great megas supper deipnon · ho of ho God theos, 18 to hina eat esthiō the flesh sarx of kings basileus, · kai the flesh sarx of captains chiliarchos, · kai the flesh sarx of mighty warriors ischuros, · kai the flesh sarx of horses hippos and kai those ho who ride kathēmai on epi them autos · kai the flesh sarx of all pas, both te free eleutheros and kai slave, and kai small mikros and kai great megas.” 19 Then kai I saw the ho beast thērion and kai the ho kings basileus of the ho earth and kai · ho their autos armies strateuma gathered synagō to make poieō · ho war polemos against meta the ho one who rode kathēmai the ho horse hippos and kai against meta · ho his autos army strateuma. 20 And kai the ho beast thērion was captured piazō, and kai with meta him autos the ho false prophet pseudoprophētēs, who ho in enōpion his autos presence enōpion performed poieō · ho signs sēmeion by en which hos he deceived planaō those ho who had received lambanō the ho mark charagma of the ho beast thērion and kai those ho who worshiped proskyneō · ho his autos image eikōn. These ho two dyo were thrown ballō alive zaō into eis the ho lake limnē of ho fire pyr · ho burning kaiō with en sulfur theion. 21 And kai the ho rest loipos were killed apokteinō by en the ho sword rhomphaia that ho extended exerchomai from ek the ho mouth stoma of ho the one who rode kathēmai the ho horse hippos; and kai all pas the ho birds orneon gorged themselves chortazō with ek · ho their autos flesh sarx.

Luke 15:1-10

15 Now de all pas the ho tax collectors telōnēs and kai the ho sinners hamartōlos used to eimi come near engizō him autos to listen akouō to him autos. And kai the ho Pharisees Pharisaios and kai the ho scribes grammateus were grumbling diagongyzō, saying legō, “ This houtos fellow welcomes prosdechomai sinners hamartōlos and kai eats synesthiō with them autos!”

So de he told legō them autos · ho this houtos parable parabolē. Which tis man anthrōpos among ek you hymeis, who has echō a hundred hekaton sheep probaton, · kai should he lose apollymi one heis of ek them autos, would not ou leave kataleipō the ho ninety-nine enenēkonta ennea in en the ho open erēmos pasture and kai go poreuō after epi the ho one that is lost apollymi until heōs he finds heuriskō it autos? And kai when he finds heuriskō it, would he not place epitithēmi it on epi · ho his autos shoulders ōmos, rejoicing chairō? And kai when he returns erchomai to eis his ho house oikos, would he not call synkaleō together his ho friends philos and kai his ho neighbors geitōn, and say legō to them autos, ‘ Rejoice synchairō with me egō, for hoti I have found heuriskō · ho my egō sheep probaton that ho was lost apollymi’? I tell legō you hymeis, in the same houtōs way there will be eimi more joy chara in en · ho heaven ouranos over epi one heis sinner hamartōlos who repents metanoeō than ē over epi ninety-nine enenēkonta ennea righteous dikaios people who hostis have echō no ou need chreia of repentance metanoia.

Or ē what tis woman gynē, who has echō ten deka silver drachmē coins , should ean she lose apollymi one heis coin drachmē, would not ouchi light haptō a lamp lychnos, · kai sweep saroō the ho house oikia, and kai search zēteō diligently epimelōs until heōs hos she finds heuriskō it? And kai when she finds heuriskō it, would she not call synkaleō together her ho friends philos and kai neighbors geitōn, saying legō, ‘ Rejoice synchairō with me egō, for hoti I have found heuriskō the ho coin drachmē that hos I had lost apollymi’? 10 Just houtōs so , I tell legō you hymeis, there is ginomai joy chara before enōpion the ho angels angelos of ho God theos over epi one heis sinner hamartōlos who repents metanoeō.”

Mounce Reverse Interlinear New Testament (MOUNCE)

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