Book of Common Prayer

18 After meta this houtos I saw another allos angel angelos coming down katabainō from ek · ho heaven ouranos, having echō great megas authority exousia, and kai the ho earth gē was made bright phōtizō with ek · ho his autos glory doxa. ² And kai he called out krazō with en a powerful ischuros voice phōnē, saying legō, “ Fallen piptō, fallen piptō is Babylon Babylōn the ho great megas! · kai She has become ginomai a dwelling place katoikētērion for demons daimonion and kai a haunt phylakē for every pas unclean akathartos spirit pneuma, · kai a haunt phylakē for every pas unclean akathartos bird orneon, · kai a haunt phylakē for every pas unclean akathartos and kai detestable miseō beast thērion. ³ For hoti all pas the ho nations ethnos have drunk pinō the ho wine oinos of ho her autos passionate thumos · ho immorality porneia, and kai the ho kings basileus of the ho earth gē have committed acts of immorality porneuō with meta her autos, and kai the ho merchants emporos of the ho earth gē have grown rich plouteō from ek the ho power dynamis of ho her autos excessive luxury strēnos.” ⁴ Then kai I heard akouō another allos voice phōnē from ek · ho heaven ouranos saying legō, “ Come exerchomai out of ek her autos, · ho my egō people laos, lest hina mē you share synkoinōneō in ho her autos sins hamartia, and kai lest hina you receive lambanō · ho her autos plagues plēgē; ⁵ for hoti her autos sins hamartia are heaped up kollaō · ho as high as achri · ho heaven ouranos, and kai God theos has remembered mnēmoneuō · ho · ho her autos crimes adikēma. ⁶ Pay apodidōmi her autos back as hōs · kai she herself autos has paid apodidōmi back others, and kai repay diploō her · ho double diplous according to kata · ho her autos works ergon; in en the ho cup potērion that hos she mixed kerannymi, mix kerannymi a double draught diplous for her autos. ⁷ As hosos she exalted doxazō herself autos and kai lived in luxury strēniaō, give didōmi her autos an equal measure tosoutos of torment basanismos and kai mourning penthos; because hoti in en · ho her autos heart kardia she said legō, ‘ I sit kathēmai as a queen basilissa, · kai I am eimi no ou widow chēra, and kai mourning penthos I will never ou mē see.’ ⁸ Therefore dia houtos her autos plagues plēgē will come hēkō in en a single heis day hēmera · ho— death thanatos and kai mourning penthos and kai famine limos. And kai she will be consumed katakaiō with en fire pyr, for hoti mighty ischuros is the Lord kyrios · ho God theos who ho has judged krinō her autos.”

⁹ Then kai the ho kings basileus of the ho earth gē, those ho who committed acts of immorality porneuō with meta her autos and kai shared her luxury strēniaō, will weep klaiō and kai wail koptō over epi her autos when hotan they see blepō the ho smoke kapnos of ho her autos burning pyrōsis. ¹⁰ They will stand histēmi at apo a distance makrothen in dia · ho fear phobos of ho her autos torment basanismos, and say legō, “ Alas ouai! Alas ouai! O ho great megas city polis, · ho Babylon Babylōn the ho mighty ischuros city polis! · ho For hoti in a single heis hour hōra your sy judgment krisis has come erchomai.” · ho

¹¹ And kai the ho merchants emporos of the ho earth gē will weep klaiō and kai mourn pentheō over epi her autos since hoti no one oudeis buys agorazō · ho their autos cargo gomos anymore ouketi, ¹² cargo gomos such as gold chrysos, · kai silver argyros, · kai precious timios stones lithos, and kai pearls margaritēs; · kai fine linen byssinos, · kai purple porphyra, · kai silk sirikos, and kai scarlet cloth kokkinos; · kai all pas kinds of things made of citron thuinos wood xylon, · kai all kinds of pas articles skeuos made of ivory elephantinos, and kai all kinds of pas articles skeuos made of ek costly timios wood xylon, · kai bronze chalkos, · kai iron sidēros, and kai marble marmaros; ¹³ · kai cinnamon kinnamōmon, · kai spice amōmon, · kai incense thumiama, · kai myrrh myron, and kai frankincense libanos; · kai wine oinos, · kai olive oil elaion, · kai fine flour semidalis, and kai wheat sitos; · kai cattle ktēnos, · kai sheep probaton, · kai horses hippos, and kai chariots rhedē; and kai slaves sōma, that is kai, human anthrōpos livestock psychē. ¹⁴ · kai “ The ho fruit opōra that your sy soul psychē · ho longed for epithumia · ho has gone aperchomai from apo you sy, and kai all pas your ho delicacies liparos and kai · ho splendid things lampros are lost apollymi to apo you sy, · kai never ouketi ou to be found heuriskō again!”

14 · kai When en Jesus autos went erchomai into eis the house oikos of a certain tis · ho ruler archōn of the ho Pharisees Pharisaios on the Sabbath sabbaton to eat esthiō bread artos and kai they autos were eimi watching paratēreō him autos closely, ² · kai it happened that a certain tis man anthrōpos suffering hydrōpikos from dropsy was eimi right there in front emprosthen of him autos. ³ · kai In response apokrinomai · ho Jesus Iēsous spoke legō to pros the ho lawyers nomikos and kai Pharisees Pharisaios, saying legō, “Is it lawful on the ho Sabbath sabbaton to heal therapeuō, or ē not ou?” ⁴ But de they ho remained hēsychazō silent . So kai he took epilambanomai hold of the man, healed iaomai him autos, and kai sent apolyō him away . ⁵ And kai to pros them autos, he said legō, “ Which tis of you hymeis, when his son hyios or ē his ox bous has fallen piptō into eis a well phrear, · kai does not ou immediately eutheōs pull anaspaō it autos up , even on en the ho Sabbath sabbaton day hēmera?” ⁶ And kai they were not ou able ischuō to give antapokrinomai an answer to pros this houtos.

⁷ He began speaking legō · de a parable parabolē to pros those ho who had been invited kaleō when he noticed epechō how pōs they were seeking out eklegomai the ho places prōtoklisia of honor . He said legō to pros them autos, ⁸ “ When hotan you are invited kaleō by hypo someone tis to eis a wedding gamos feast , do not mē take kataklinō a seat in eis a ho place prōtoklisia of honor , lest mēpote someone more distinguished entimos than you sy may have been eimi invited kaleō by hypo your autos host, ⁹ and kai the ho one who invited kaleō both you sy and kai him autos will say legō to you sy, ‘ Give didōmi your place topos to this houtos person ,’ and kai then tote with meta shame aischunē you will proceed archō to take katechō the ho least eschatos important place topos. ¹⁰ Rather alla, when hotan you are invited kaleō, go poreuō and recline anapiptō in eis the ho least eschatos important place topos so hina that when hotan the ho one who invited kaleō you sy comes erchomai he may say legō to you sy, ‘ Friend philos, move prosanabainō up higher!’ Then tote you sy will have eimi glory doxa in enōpion the presence of all pas who ho are reclining synanakeimai at table with you sy. ¹¹ For hoti everyone pas who ho exalts hypsoō himself heautou will be humbled tapeinoō, and kai the ho one who humbles tapeinoō himself heautou will be exalted hypsoō.”