Book of Common Prayer
32 And kai what tis more eti shall I say legō? For gar time chronos would fail epileipō me egō if I told diēgeomai · ho about peri Gideon Gedeōn, Barak Barak, Samson Sampsōn, Jephthah Iephthae, about both te David Dauid and kai Samuel Samouēl and kai the ho prophets prophētēs, 33 who hos through dia faith pistis conquered katagōnizomai kingdoms basileia, brought about ergazomai justice dikaiosynē, obtained epitynchanō what was promised epangelia; who shut phrassō the mouths stoma of lions leōn, 34 extinguished sbennymi raging dynamis flames pyr, escaped pheugō the edge stoma of the sword machaira; who after apo weakness astheneia were made strong dynamoō, who became ginomai mighty ischuros in en war polemos and put foreign allotrios armies parembolē to flight klinō. 35 Women gynē received lambanō their autos dead nekros by ek resurrection anastasis. · ho But de others allos were tortured tympanizō, after refusing ou to accept prosdechomai · ho release apolytrōsis, so that hina they might gain tynchanō a better kreittōn resurrection anastasis. 36 Others heteros · de experienced peira jeering empaigmos and kai flogging mastix, and de even eti chains desmos and kai prison phylakē. 37 They were stoned lithazō; they were sawn prizō in en two phonos; they were murdered apothnēskō by the sword machaira. They went about perierchomai in en sheepskins mēlōtē and goatskins aigeios derma, destitute hystereō, persecuted thlibō, mistreated kakoucheō 38 ( of whom hos the ho world kosmos was eimi not ou worthy axios). They wandered aimlessly planaō in epi deserts erēmia and kai on mountains oros, · kai living in caves spēlaion and kai · ho crevices opē in the ho ground gē, 39 and kai although they houtos all pas had received commendation martyreō for dia their ho faith pistis, they did not ou receive komizō what ho had been promised epangelia, 40 for · ho God theos had provided problepō something tis better kreittōn with peri us hēmeis in mind, so that hina they should teleioō not mē reach their goal teleioō apart from chōris us hēmeis.
12 Therefore toigaroun since we echō ourselves hēmeis have echō so great tosoutos a cloud nephos of witnesses martys surrounding perikeimai us hēmeis, let us also kai lay aside apotithēmi every pas impediment onkos, and kai the ho sin hamartia that so easily distracts euperistatos, and let us run trechō with dia endurance hypomonē the ho race agōn that is prescribed prokeimai for us hēmeis, 2 fixing our gaze aphoraō upon eis Jesus Iēsous, the ho pioneer archēgos and kai perfecter teleiōtēs of our ho faith pistis, who hos rather than anti the ho joy chara set before prokeimai him autos endured hypomenō a cross stauros, disregarding kataphroneō its shame aischunē, and te has kathizō now te taken his seat kathizō at en the right hand dexios of the ho throne thronos of ho God theos.
21 Then kai I saw a new kainos heaven ouranos and kai a new kainos earth gē, for gar the ho first prōtos heaven ouranos and kai the ho first prōtos earth gē had passed away aperchomai, and kai the ho sea thalassa was eimi no ou more eti. 2 And kai I saw the ho holy hagios city polis, · ho the new kainos Jerusalem Ierousalēm, coming down katabainō out of ek · ho heaven ouranos from apo · ho God theos, made ready hetoimazō like hōs a bride nymphē adorned kosmeō for ho her autos husband anēr. 3 And kai I heard akouō a loud megas voice phōnē from ek the ho throne thronos saying legō, “ Behold idou, the ho dwelling place skēnē of ho God theos is with meta · ho man anthrōpos, and kai he will dwell skēnoō with meta them autos. · kai They autos will be eimi his autos people laos, and kai God theos himself autos · ho will be eimi with meta them autos as their autos God theos. 4 · kai He will wipe away exaleiphō every pas tear dakryon from ek · ho their autos eyes ophthalmos. · kai · ho Death thanatos will be eimi no ou more eti, mourning penthos and oute crying kraugē and oute pain ponos will be eimi no ou more eti, for hoti the ho former things prōtos have passed away aperchomai.”
22 · kai I saw no ou temple naos in en the city autos, for gar the ho Lord kyrios · ho God theos · ho Almighty pantokratōr is eimi its autos temple naos, and kai the ho Lamb arnion. 23 And kai the ho city polis has echō no ou need chreia of ho sun hēlios or oude · ho moon selēnē to hina shine phainō on it autos, for gar the ho glory doxa of ho God theos floods it autos with light phōtizō, and kai · ho its autos lamp lychnos is the ho Lamb arnion. 24 · kai The ho nations ethnos will walk peripateō by dia · ho its autos light phōs and kai the ho kings basileus of the ho earth gē will bring pherō · ho their autos splendor doxa into eis it autos. 25 · kai On hēmera no day hēmera will · ho its autos gates pylōn ever ou be closed kleiō, since gar there will be eimi no ou night nyx there ekei. 26 And kai they will bring pherō the ho splendor doxa and kai · ho wealth timē of the ho nations ethnos into eis it autos. 27 But kai nothing pas that is unclean koinos— · kai no ou one ho who practices poieō idolatry bdelygma or kai falsehood pseudos— will eiserchomai ever enter eiserchomai it autos, but only ei those ho whose names are written graphō in en the ho Lamb’ s arnion Book biblion of ho Life zōē. · ho
22 Then kai the angel showed deiknymi me egō a river potamos of living zōē water hydōr, clear lampros as hōs crystal krystallos, flowing ekporeuomai from ek the ho throne thronos of ho God theos and kai of the ho Lamb arnion, 2 through en the middle mesos of the ho city’ s autos main street platys. · kai On each side enteuthen of the ho river potamos · kai was the tree xylon of life zōē producing poieō twelve dōdeka kinds of fruit karpos, yielding apodidōmi its autos fruit karpos every month kata. · ho And kai · ho its xylon leaves phyllon · ho were for eis the healing therapeia of the ho nations ethnos. 3 · kai No ou longer eti will eimi anything pas be eimi under a curse katathema. · kai The ho throne thronos of ho God theos and kai of the ho Lamb arnion will be eimi in en the city autos, and kai · ho his autos servants will worship latreuō him autos. 4 · kai They will see horaō · ho his autos face prosōpon, and kai · ho his autos name onoma will be on epi · ho their autos foreheads metōpon. 5 And kai night nyx will be eimi no ou more eti. · kai They will have echō no ou need chreia for the light phōs of a lamp lychnos or kai the light phōs of the sun hēlios because hoti the Lord kyrios · ho God theos will shine phōtizō on epi them autos, and kai they will reign basileuō for eis all ho time aiōn ho. · ho
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.