Book of Common Prayer

¹⁴ The ho second deuteros woe ouai · ho has passed aperchomai; the ho third tritos woe ouai · ho is coming erchomai soon tachus.

¹⁵ Then kai the ho seventh hebdomos angel angelos blew his trumpet salpizō, and kai there were ginomai loud megas voices phōnē in en · ho heaven ouranos, saying legō, “ The ho kingdom basileia of the ho world kosmos has become ginomai the kingdom of ho our hēmeis Lord kyrios and kai of ho his autos Christ Christos, and kai he will reign basileuō for eis all ho time aiōn ho.” · ho ¹⁶ Then kai the ho twenty-four eikosi tessares elders presbyteros who ho were seated kathēmai on epi their autos thrones thronos before enōpion · ho God theos · ho fell piptō on epi · ho their autos faces prosōpon and kai worshiped proskyneō · ho God theos, ¹⁷ saying legō, “ We give thanks eucharisteō to you sy, Lord kyrios · ho God theos · ho Almighty pantokratōr, who ho is eimi and kai who ho was eimi, because hoti you have taken lambanō · ho your sy great megas power dynamis · ho and kai begun to reign basileuō. ¹⁸ · kai The ho nations ethnos raged orgizō, but kai your sy wrath orgē came erchomai; · ho and kai the ho time kairos for the ho dead nekros to be judged krinō, and kai the time to reward didōmi · ho · ho your sy servants, the ho prophets prophētēs and kai · ho saints hagios, and kai those ho who fear phobeomai · ho your sy name onoma, both · ho small mikros and kai · ho great megas, and kai the time to destroy diaphtheirō the ho destroyers diaphtheirō of the ho earth gē.” ¹⁹ Then kai the ho temple naos of ho God theos, which ho is in en · ho heaven ouranos, was opened anoigō, and kai the ho ark kibōtos of ho his autos covenant diathēkē was seen horaō within en · ho his autos temple naos; and kai there were ginomai flashes of lightning astrapē, · kai rumblings phōnē, · kai peals of thunder brontē, · kai an earthquake seismos, and kai heavy megas hail chalaza.

²⁷ · de While en · ho he autos was saying legō these houtos things , a tis woman gynē in ek the ho crowd ochlos raised epairō her voice phōnē and said legō to him autos, “ Blessed makarios is the ho womb koilia that ho carried bastazō you sy, and kai the breasts mastos that hos nursed thēlazō you !” ²⁸ But de he autos said legō, “ On the contrary menoun, blessed makarios rather are those ho who hear akouō the ho word logos of ho God theos and kai keep phylassō it!”

²⁹ As the ho · de crowds ochlos were getting epathroizō larger , Jesus began archō to say legō, · ho “ This houtos generation genea is eimi an evil ponēros generation genea; it looks for zēteō a sign sēmeion, but kai no ou sign sēmeion will be given didōmi to it autos except ei mē the ho sign sēmeion of Jonah Iōnas. ³⁰ For gar as kathōs Jonah Iōnas became ginomai a sign sēmeion to the ho people of Nineveh Nineuitēs, so houtōs the ho Son hyios of ho Man anthrōpos will be eimi · kai a sign to ho this houtos generation genea. ³¹ The queen basilissa of the South notos will rise egeirō in en the ho judgment krisis with meta the ho men anēr of ho this houtos generation genea and kai will condemn katakrinō them autos, because hoti she came erchomai from ek the ho ends peras of the ho earth gē to hear akouō the ho wisdom sophia of Solomon Solomōn, and kai behold idou, something greater polys than Solomon Solomōn is here hōde. ³² The men anēr of Nineveh Nineuitēs will rise anistēmi up in en the ho judgment krisis with meta · ho this houtos generation genea and kai condemn katakrinō it autos, because hoti they repented metanoeō at eis the ho preaching kērygma of Jonah Iōnas, and kai behold idou, something greater polys than Jonah Iōnas is here hōde.

³³ “ No oudeis one lights haptō a lamp lychnos and puts tithēmi it in eis a vault kryptē or oude under hypo a ho basket modios, but alla on epi a ho lampstand lychnia, so hina that those ho who come eisporeuomai in can see blepō the ho light phōs. ³⁴ Your sy eye ophthalmos is eimi the ho lamp lychnos of the ho body sōma. · ho When hotan · ho your sy eye ophthalmos is eimi sound haplous, then kai your sy whole holos · ho body sōma is eimi full phōteinos of light , but de when epan it is eimi diseased ponēros, then kai · ho your sy body sōma is full of darkness skoteinos. ³⁵ Therefore oun consider skopeō whether the ho ‘ light phōs’ that ho is in en you sy is eimi not mē darkness skotos. ³⁶ If ei then oun · ho your sy whole holos body sōma is full of light phōteinos, having echō no mē part meros of it tis dark skoteinos, it will be eimi wholly holos bright phōteinos, as hōs when hotan a ho lamp lychnos gives phōtizō you sy light phōtizō with its ho rays astrapē.”