Book of Common Prayer
37 As he was about mellō to be brought eisagō into eis the ho barracks parembolē, · ho Paul Paulos said legō to the ho commanding chiliarchos officer , “Is it allowed for me egō to say legō something tis to pros you sy?” He ho · de replied phēmi, “ Do you know ginōskō Greek Hellēnisti? 38 Then ara you sy are eimi not ou the ho Egyptian Aigyptios who ho prior pro to these houtos · ho days hēmera stirred anastatoō up a revolt and kai led exagō into eis the ho desert erēmos the ho four tetrakischilioi thousand men anēr of the ho Assassins sikarios?” 39 But de Paul Paulos replied legō, · ho “ I egō am eimi a Jew Ioudaios, from Tarsus Tarseus in ho Cilicia Kilikia, a citizen politēs of no ou obscure asēmos city polis. I beg deomai · de you sy, allow epitrepō me egō to speak laleō to pros the ho people laos.” 40 And de when he autos had given epitrepō him permission , · ho Paul Paulos stood histēmi on epi the ho steps anabathmos and motioned kataseiō with his ho hand cheir to the ho people laos. And de when there was ginomai a great polys hush sigē, he addressed prosphōneō them in the ho Hebrew Hebrais language dialektos, saying legō:
22 “ My brothers anēr and kai fathers patēr, listen akouō now nyni to me egō · ho as I make my defense apologia to pros you hymeis.” 2 And de when they heard akouō that hoti he was addressing prosphōneō them autos in the ho Hebrew Hebrais language dialektos, they became parechō even more mallon quiet hēsychia. And kai he said phēmi: 3 “ I egō am eimi a Jewish Ioudaios man anēr, born gennaō in en Tarsus Tarsos of ho Cilicia Kilikia, but de brought anatrephō up in en · ho this houtos city polis at para the ho feet pous of Gamaliel Gamaliēl, educated paideuō according kata to the strictness akribeia of the ho ancestral patrōos law nomos, being hyparchō zealous zēlōtēs for ho God theos just kathōs as you hymeis all pas are eimi today sēmeron. 4 I persecuted diōkō the followers of this houtos · ho Way hodos even to achri their death thanatos, putting desmeuō in chains both te men anēr and kai women gynē and kai delivering paradidōmi them to eis prison phylakē, 5 as hōs also kai the ho high archiereus priest and kai the whole pas · ho council of elders presbyterion can bear martyreō me egō witness martyreō. From para them hos · kai I received dechomai letters epistolē to pros the ho brothers adelphos, and I went poreuō toward eis Damascus Damaskos to take agō those ho also kai who were eimi there ekeise and bring deō them in bonds to eis Jerusalem Ierousalēm to hina be punished timōreō. 6 · de As I egō journeyed poreuō and kai came engizō near to ho Damascus Damaskos, about peri noon mesēmbria suddenly exaiphnēs out ek of · ho heaven ouranos flashed periastraptō a brilliant hikanos light phōs all around peri me egō. 7 I fell piptō to eis the ho ground edaphos and kai heard akouō a voice phōnē saying legō to me egō, ‘ Saul Saoul, Saul Saoul, why tis are you persecuting diōkō me egō?’ 8 And de I egō answered apokrinomai, ‘ Who tis are eimi you , Lord kyrios?’ And te he said legō to pros me egō, ‘ I egō am eimi Jesus Iēsous of ho Nazareth Nazōraios, whom hos you sy are persecuting diōkō.’ 9 Now de those ho who were eimi with syn me egō saw theaomai the ho light phōs but de did akouō not ou understand akouō the ho voice phōnē of the ho one who was speaking laleō to me egō. 10 And de I said legō, ‘ What tis shall I do poieō, Lord kyrios?’ And de the ho Lord kyrios said legō to pros me egō, ‘ Get anistēmi up and go poreuō on into eis Damascus Damaskos, and there kakei it will be told laleō you sy about peri all pas that hos has been assigned tassō to you sy to do poieō.’ 11 Since hōs · de I could not ou see emblepō due apo to the ho brilliance doxa of ho that ekeinos light phōs, being led cheiragōgeō by the hand by hypo those ho who were with syneimi me egō, I went erchomai to eis Damascus Damaskos.
12 “ Then de a certain tis Ananias Hananias, a devout eulabēs man anēr according kata to the ho law nomos, well martyreō spoken of by hypo all pas the ho Jews Ioudaios who lived katoikeō there, 13 came erchomai to pros me egō, and kai standing ephistēmi there said legō to me egō, ‘ Brother adelphos Saul Saoul, recover anablepō your sight .’ And kagō at that ho very autos hour hōra I recovered my sight and saw anablepō eis him autos. 14 And de he ho said legō, ‘ The ho God theos of ho our hēmeis fathers patēr has chosen procheirizō you sy to know ginōskō · ho his autos will thelēma, · kai to see the ho Righteous dikaios One and kai to hear akouō a voice phōnē from ek · ho his autos mouth stoma. 15 For hoti you will be eimi a witness martys for him autos to pros everyone pas anthrōpos of what hos you have seen horaō and kai heard akouō. 16 And kai now nyn why tis are you waiting mellō? Rise anistēmi and be baptized baptizō and kai wash apolouō away · ho your sy sins hamartia, calling epikaleō on · ho his autos name onoma.’
12 It happened ginomai · de in en · ho those houtos days hēmera that Jesus autos went exerchomai out to eis the ho mountain oros to pray proseuchomai, and kai spent the whole night eimi in en · ho prayer proseuchē to ho God theos. 13 · kai When hote day hēmera came ginomai, he gathered prosphōneō · ho his autos disciples mathētēs and kai chose eklegomai from apo them autos twelve dōdeka, whom hos · kai he called onomazō apostles apostolos: 14 Simon Simōn ( whom hos · kai he called onomazō Peter Petros), and kai Andrew Andreas · ho his autos brother adelphos, and kai James Iakōbos, and kai John Iōannēs, and kai Philip Philippos, and kai Bartholomew Bartholomaios, 15 and kai Matthew, and kai Thomas Thōmas, and kai James Iakōbos son of Alphaeus Halphaios, and kai Simon Simōn who ho was called kaleō a Zealot zēlōtēs, 16 and kai Judas Ioudas son of James Iakōbos, and kai Judas Ioudas Iscariot Iskariōth, who hos became ginomai a traitor prodotēs.
17 Then kai, coming katabainō down with meta them autos from the mountain, he took his stand histēmi on epi a level pedinos place topos. · kai A large polys crowd ochlos of his autos disciples mathētēs was there along with kai a great polys number plēthos of ho people laos from apo all pas over ho Judea Ioudaia and kai Jerusalem Ierousalēm and kai from the ho coastal paralios region of Tyre Tyros and kai Sidon Sidōn. 18 They hos had come erchomai to hear akouō him autos speak and kai to be healed iaomai of apo · ho their autos diseases nosos; and kai those ho who were troubled enochleō with apo unclean akathartos spirits pneuma were healed therapeuō. 19 And kai all pas the ho crowd ochlos was trying zēteō to touch haptō him autos, because hoti power dynamis was coming out exerchomai from para him autos and kai healing iaomai them all pas.
20 Then kai, looking up epairō · ho at eis · ho his autos disciples mathētēs, he autos said legō: “ Blessed makarios are you ho poor ptōchos, for hoti yours hymeteros is eimi the ho kingdom basileia of ho God theos. 21 Blessed makarios are you ho who hunger peinaō now nyn, for hoti you will be satisfied chortazō. “ Blessed makarios are you ho who weep klaiō now nyn, for hoti you will laugh gelaō. 22 Blessed makarios are eimi you when hotan people anthrōpos hate miseō you hymeis, · ho and kai when hotan they exclude aphorizō you hymeis and kai insult oneidizō you and kai reject ekballō · ho your hymeis name onoma as hōs evil ponēros on account of the ho Son hyios of ho Man anthrōpos! 23 Rejoice chairō in en that ekeinos · ho day hēmera, and kai leap skirtaō for joy , for gar behold idou, · ho your hymeis reward misthos is great polys in en · ho heaven ouranos. For gar their autos fathers patēr treated poieō the ho prophets prophētēs in kata the ho same autos way. · ho
24 “ But plēn, woe ouai to you hymeis who ho are rich plousios, for hoti you have received apechō · ho your hymeis consolation paraklēsis. 25 Woe ouai to you hymeis who ho have had your fill empiplēmi now nyn, for hoti you will be hungry peinaō. Woe ouai to you ho who laugh gelaō now nyn, for hoti you will mourn pentheō and kai weep klaiō. 26 Woe ouai to you when hotan all pas people anthrōpos speak legō well kalōs of legō you hymeis, · ho for gar their autos fathers patēr treated poieō the ho false prophets pseudoprophētēs in kata the ho same autos way. · ho
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