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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
International Standard Version (ISV)
Version
Psalm 80

For the Director of Music: According to “The Lilies”. A testimony of Asaph. A psalm.

A Prayer for Jerusalem

80 Shepherd of Israel, listen!
    The one who leads Joseph like a flock,
the one enthroned on the cherubim,
    display your glory.[a]

Reveal[b] your power before Ephraim, Benjamin, and Manasseh,
    then come to our rescue.

God, restore us,
    show your favor[c] and deliver us.

Lord God of the Heavenly Armies,
    when will your smoldering anger[d]
        toward your people’s prayers cease?[e]
You fed them tears as their food,
    and caused them to drink a full measure of tears.
You have set us at strife against our neighbors
    and our enemies deride us.

God of the Heavenly Armies, restore us
    and show your favor,[f]
        so we may be delivered.

You uprooted a vine from Egypt,
    and drove out nations to transplant it.
You cleared the ground[g] so that its roots grew
    and filled the land.
10 Mountains were covered by its shadows,
    and the mighty cedars by its branches.
11 Its branches spread out to the Mediterranean[h] Sea
    and its shoots to the Euphrates[i] River.
12 Why did you break down its walls
    so that those who pass by pluck its fruits?[j]
13 Wild boars of the forest gnaw at it,
    and creatures of the field feed on it.

14 God of the Heavenly Armies, return!
    Look down from heaven and see.
        Show care[k] toward this vine.
15 The root[l] that your right hand planted,
    the shoot[m] that you tended for yourself,
16 was burned with fire, cut off,
    and destroyed on account of your rebuke.

17 May you support the man at your right hand;
    the son of man whom you have raised for yourself.
18 Then we will not turn away from you.
    Restore us, so we can call upon your name.

19 God of hosts, restore to us the light of your favor.[n]
    Then we’ll be delivered.

Psalm 77

To the director: To Jeduthun. A psalm of Asaph.

Remembering God in Times of Trouble

77 I cry out to God!
    I cry out to God and he hears me.
When I was in distress, I sought the Lord;
    my hands were raised at night
and they did not grow weary.
        I refused to be comforted.
I remember God, and I groan;
    I meditate, while my spirit grows faint.
Interlude

You kept my eyes open;
    I was troubled and couldn’t speak.
I thought of ancient times,
    considering years long past.
During the night I remembered my song.
    I meditate in my heart,
        and my spirit ponders.

Will the Lord reject me[a] forever
    and not show favor again?
Has his gracious love ceased forever?
    Will his promise be unfulfilled in future generations?
Has God forgotten to be gracious?
    Has he in anger withheld his compassion?
Interlude

10 So I say: “It causes me pain
    that the right hand of the Most High has changed.”

11 I will remember the Lord’s deeds;
    indeed, I will remember your awesome deeds from long ago.

12 As I meditate on all your works,
    I will consider your awesome deeds.

13 God, your way is holy.
    What god is like our great God?
14 God, you are the one performing awesome deeds.
    You reveal your might among the nations.
15 You delivered[b] your people—
    the descendants of Jacob and Joseph—
        with your power.
Interlude

16 The waters saw you, God;
    the waters saw you and writhed.
        Indeed, the depths of the sea quaked.
17 The clouds poured rain;
    the skies rumbled.
        Indeed, your lightning bolts flashed.[c]

18 Your thunderous sound was in a whirlwind;
    your lightning lights up the world;
        the earth becomes agitated and quakes.

19 Your way was through the sea,
    and your path through mighty waters,
        but your footprints cannot be traced.[d]
20 You have led your people like a flock
    by the hands of Moses and Aaron.

Psalm 79

A Psalm of Asaph

A Prayer for Jerusalem

79 God, nations have invaded your land[a]
    to desecrate your holy Temple,
        to destroy Jerusalem,
to give the corpses of your servants
    as food for the birds of the skies
and the flesh of your godly ones
    to the beasts of the earth;
to make their blood flow like water around Jerusalem,
    with no one being buried.
We have become a reproach to our neighbors,
    a mockery and a derision to those around us.

How long, Lord, will you be angry? Forever?
    Will your jealousy burn like fire?
Pour out your wrath upon the nations
    that do not acknowledge you,
and over the kingdoms
    that do not call on your name.
    For they consumed Jacob,
    making his dwelling place desolate.

Don’t charge[b] us for previous iniquity,
    but let your compassion come quickly to us,
        for we have been brought very low.
Help us, God, our deliverer,
    on account of your glorious name,
deliver us and forgive[c] our sins
    on account of your name.

10 Why should the nations say, “Where is their God?”
    Let vengeance for the blood of your servants be meted[d] out
        before our eyes and among the nations.
11 Let the cries of the prisoners reach you.
    With the strength of your power,
        release those condemned to death.[e]
12 Pay back our neighbors seven times[f]
    the reproach with which they reproached you, Lord.
13     Then we, your people, the sheep of your pasture,
    will praise you always, from generation to generation.
        We will declare your praise.

Esther 4:4-17

When Esther’s young women and her eunuchs came and told her, the queen was greatly distressed. She sent clothes for Mordecai to put on so he could take off the sackcloth that he had on, but he would not take them. Then Esther summoned Hathach, one of the king’s eunuchs, whom he had assigned to her, and she ordered him to go to Mordecai to find out what was happening and why it was happening. Hathach went to Mordecai in the city square that was in front of the king’s gate. Mordecai told him everything that had happened and the exact amount of money that Haman had said he would pay into the king’s treasury in order to destroy the Jewish people. Mordecai[a] gave Hathach[b] a copy of the written decree ordering the Jews’ destruction that had been issued in Susa. Mordecai[c] wanted him to show it to Esther, to explain it to her, and then to instruct her to go in to the king to seek his favor and plead with him for her people.

Hathach went and told Esther what Mordecai had said.[d] 10 Then Esther spoke to Hathach, instructing him[e] to go back[f] to Mordecai with this message:[g] 11 “Every servant of the king and every person in the king’s provinces knows that for any man or woman who goes to the king in the inner court without being summoned there is only[h] one law—that he be put to death—unless the king holds out the golden scepter to him. Only[i] then he will live. For these last[j] 30 days I’ve not been summoned to come to the king.”

12 They reported Esther’s message to Mordecai.

13 Mordecai told them to reply to Esther, “Don’t suppose that because you are in the palace, you will escape any more than the other Jewish people.[k] 14 Indeed, if you are silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will perish. Who knows but that you were brought to the kingdom for a time like this?”

15 Then Esther replied to Mordecai, 16 “Go and gather all the Jewish people who are in Susa and fast for me. Don’t eat or drink for three days, night or day. Both I and my young women will also fast in the same way, and then I’ll go in to the king, even though it’s against the law. And if I perish, I perish.”

17 Then Mordecai left and did everything that Esther had ordered him.

Acts 18:1-11

Paul in Corinth

18 After this, Paul[a] left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul[b] went to visit them, and because they had the same trade he stayed with them. They worked together because they were tentmakers by trade. Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks. But when Silas and Timothy arrived from Macedonia, Paul devoted himself entirely to the word[c] as he emphatically assured the Jews that Jesus is the Messiah.[d] But when they began to oppose him and insult him, he shook out his clothes in protest and told them, “Your blood be on your own heads! I am innocent. From now on I will go to the gentiles.”

Then he left that place and went to the home of a man named Titius[e] Justus, who worshipped God and whose house was next door to the synagogue. Now Crispus, the leader of the synagogue, believed in the Lord, along with his whole family. Many Corinthians who heard Paul also believed and were baptized.

One night, the Lord told Paul in a vision, “Stop being afraid to speak out! Don’t remain silent! 10 For I am with you, and no one will lay a hand on you or harm you, because I have many people in this city.” 11 So Paul[f] lived there for a year and a half and continued to teach the word of God among the people there.[g]

Luke 1:1-4

Luke’s Dedication to Theophilus

Since many people have attempted to write an orderly account of the events that have transpired among us, just as they were passed down to us by those who had been eyewitnesses and servants of the word from the beginning, I, too, have carefully investigated everything from the beginning and have decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.

Luke 3:1-14

John the Baptist Prepares the Way for Jesus(A)

Now in the fifteenth year of the reign of Caesar Tiberius, when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of the region of Ituraea and Trachonitis, Lysanias tetrarch of Abilene, and Annas and Caiaphas high priests, a message from God came to John, the son of Zechariah, in the wilderness. John[a] went throughout the entire Jordan region, proclaiming a baptism about repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah,

“He is a voice calling out in the wilderness:
    ‘Prepare the way for the Lord![b] Make his paths straight!
Every valley will be filled,
    and every mountain and hill will be leveled.
The crooked ways will be made straight,
    and the rough roads will be made smooth.
Everyone[c] will see the salvation
    that God has provided.’”[d]

John would say to the crowds that were coming out to be baptized by him, “You children of serpents! Who warned you to flee from the coming wrath? Produce fruit that is consistent with repentance! Don’t begin to say to yourselves, ‘We have father Abraham!’ because I tell you that God can raise up descendants for Abraham from these stones! The ax already lies against the roots of the trees. So every tree not producing good fruit will be cut down and thrown into a fire.”

10 The crowds kept asking him, “What, then, should we do?”

11 He answered them, “The person who has two coats must share with the one who doesn’t have any, and the person who has food must do the same.”

12 Even some tax collectors came to be baptized. They asked him, “Teacher, what should we do?”

13 He told them, “Stop collecting more money than the amount you are told to collect.”

14 Even some soldiers were asking him, “And what should we do?”

He told them, “Never extort money from anyone by threats or blackmail, and be satisfied with your pay.”

International Standard Version (ISV)

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