Book of Common Prayer

³⁶ And de after meta some tis days hēmera Paul Paulos said legō to pros Barnabas Barnabas, “ Let us return epistrephō indeed dē and visit episkeptomai the ho brothers adelphos in kata every pas city polis in en which hos we announced katangellō the ho word logos of the ho Lord kyrios to see how pōs they are echō.” ³⁷ Now de Barnabas Barnabas wanted boulomai to take symparalambanō with · kai them · ho John Iōannēs who ho is called kaleō Mark Markos. ³⁸ But de Paul Paulos did not mē think axioō it wise to take with symparalambanō them this one houtos who ho had withdrawn aphistēmi from apo them autos in apo Pamphylia Pamphylia and kai had not mē gone synerchomai with them autos to eis the ho work ergon. ³⁹ There arose ginomai · de a sharp paroxysmos disagreement , so hōste that they autos parted apochōrizō from apo one allēlōn another . · ho Barnabas Barnabas took paralambanō · ho Mark Markos and sailed ekpleō off to eis Cyprus Kypros, ⁴⁰ but de Paul Paulos chose epilegō Silas Silas and departed exerchomai, having been commended paradidōmi to the ho grace charis of the ho Lord kyrios by hypo the ho brothers adelphos. ⁴¹ And de he traveled dierchomai through · ho Syria Syria and kai · ho Cilicia Kilikia, strengthening epistērizō the ho churches ekklēsia.

16 Paul went katantaō · de also kai to eis Derbe Derbē and kai to eis Lystra Lystra; and kai there was eimi a certain tis disciple mathētēs there ekei named onoma Timothy Timotheos, the son hyios of a converted pistos Jewish Ioudaios woman gynē, whose father patēr · de was a Greek Hellēn. ² He hos was well attested martyreō by hypo the ho brothers adelphos at en Lystra Lystra and kai Iconium Ikonion. ³ Paul Paulos wanted thelō Timothy houtos · ho to accompany exerchomai him autos, so kai he took lambanō him and circumcised peritemnō him autos because dia of the ho Jews Ioudaios who ho were eimi in en · ho those ekeinos places topos; for gar they all hapas knew oida that hoti his autos father patēr was hyparchō a Greek Hellēn. · ho ⁴ As hōs · de they went through diaporeuomai the ho cities polis, they delivered paradidōmi to them autos for observance phylassō the ho decrees dogma that ho had been decided krinō on by hypo the ho apostles apostolos and kai elders presbyteros who ho were in en Jerusalem Hierosolyma. ⁵ So oun the ho churches ekklēsia were strengthened stereoō in the ho faith pistis, and kai they increased perisseuō in ho number arithmos daily kata hēmera.

⁵⁵ Now de the ho Passover pascha of the ho Jews Ioudaios was eimi near engys, and kai many polys went up anabainō to eis Jerusalem Hierosolyma from ek the ho country chōra prior pro to the ho Passover pascha to hina purify hagnizō themselves heautou. ⁵⁶ They were looking zēteō for · ho Jesus Iēsous and kai were talking legō with meta one allēlōn another as they were standing histēmi in en the ho temple hieron, “ What tis do you hymeis think dokeō? Surely he will not ou come erchomai to eis the ho festival heortē, will he?” ⁵⁷ Now de the ho chief archiereus priests and kai the ho Pharisees Pharisaios had given didōmi orders entolē that hina if ean anyone tis knew ginōskō where pou Jesus was eimi he should let them know mēnyō, so hopōs they might arrest piazō him autos.

12 · ho Six hex days hēmera before pro the ho Passover pascha, Jesus Iēsous came erchomai to eis Bethany Bēthania, where hopou Lazarus Lazaros was eimi, whom hos he Iēsous had raised egeirō from ek the dead nekros. ² So oun they made poieō a dinner deipnon for him autos there ekei. · kai · ho Martha Martha was serving diakoneō, · ho and de Lazarus Lazaros was eimi one heis of ek those ho reclining anakeimai at the table with syn him autos. ³ · ho Mary Mariam took lambanō more than a pint litra of expensive polytimos perfume myron made of pure pistikos nard nardos and anointed aleiphō the ho feet pous of ho Jesus Iēsous and kai dried ekmassō them with ho her autos hair thrix. The ho · de house oikia was filled plēroō with ek the ho fragrance osmē of the ho perfume myron. ⁴ But de Judas Ioudas · ho Iscariot Iskariōtēs, one heis of ek · ho his autos disciples mathētēs ( the ho one who would mellō betray paradidōmi him autos) said legō, ⁵ “ Why dia tis was not ou this houtos · ho perfume myron sold pipraskō for three triakosioi hundred denarii dēnarion and kai the money given didōmi to the poor ptōchos?” ⁶ He said legō · de this houtos, not ou because hoti he autos was concerned melei about peri the ho poor ptōchos, but alla because hoti he was eimi a thief kleptēs, and kai as keeper of echō the ho money glōssokomon box , he used to help himself to bastazō what ho was put ballō into it. ⁷ Jesus Iēsous therefore oun said legō, · ho “ Leave aphiēmi her autos alone. She had to keep tēreō this perfume autos for eis the ho day hēmera of ho my egō burial entaphiasmos. ⁸ For gar you will echō always pantote have echō the ho poor ptōchos with meta you heautou, but de you will echō not ou always pantote have echō me egō.”