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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 50

Psalm 50

A Psalm of [a]Asaph.

The Mighty One, God, the Lord, speaks and calls the earth from the rising of the sun to its setting.

Out of Zion, the perfection of beauty, God shines forth.

Our God comes and does not keep silence; a fire devours before Him, and round about Him a mighty tempest rages.

He calls to the heavens above and to the earth, that He may judge His people:

Gather together to Me My saints [those who have found grace in My sight], those who have made a covenant with Me by sacrifice.

And the heavens declare His righteousness (rightness and justice), for God, He is judge. Selah [pause, and calmly think of that]!

Hear, O My people, and I will speak; O Israel, I will testify to you and against you: I am God, your God.

I do not reprove you for your sacrifices; your burnt offerings are continually before Me.

I will accept no bull from your house nor he-goat out of your folds.

10 For every beast of the forest is Mine, and the cattle upon a thousand hills or upon the mountains where thousands are.

11 I know and am acquainted with all the birds of the mountains, and the wild animals of the field are Mine and are with Me, in My mind.

12 If I were hungry, I would not tell you, for the world and its fullness are Mine.(A)

13 Shall I eat the flesh of bulls or drink the blood of goats?

14 Offer to God the sacrifice of thanksgiving, and pay your vows to the Most High,

15 And call on Me in the day of trouble; I will deliver you, and you shall honor and glorify Me.

16 But to the wicked, God says: What right have you to recite My statutes or take My covenant or pledge on your lips,

17 Seeing that you hate instruction and correction and cast My words behind you [discarding them]?

18 When you see a thief, you associate with him, and you have taken part with adulterers.

19 You give your mouth to evil, and your tongue frames deceit.

20 You sit and speak against your brother; you slander your own mother’s son.

21 These things you have done and I kept silent; you thought I was once entirely like you. But [now] I will reprove you and put [the charge] in order before your eyes.

22 Now consider this, you who forget God, lest I tear you in pieces, and there be none to deliver.

23 He who brings an offering of praise and thanksgiving honors and glorifies Me; and he who orders his way aright [who prepares the way that I may show him], to him I will demonstrate the salvation of God.

Psalm 59-60

Psalm 59

To the Chief Musician; [set to the tune of] “Do Not Destroy.” Of David, a record of memorable thoughts when Saul sent men to watch his house in order to kill him.

Deliver me from my enemies, O my God; defend and protect me from those who rise up against me.

Deliver me from and lift me above those who work evil and save me from bloodthirsty men.

For, behold, they lie in wait for my life; fierce and mighty men are banding together against me, not for my transgression nor for any sin of mine, O Lord.

They run and prepare themselves, though there is no fault in me; rouse Yourself [O Lord] to meet and help me, and see!

You, O Lord God of hosts, the God of Israel, arise to visit all the nations; spare none and be not merciful to any who treacherously plot evil. Selah [pause, and calmly think of that]!

They return at evening, they howl and snarl like dogs, and go [prowling] about the city.

Behold, they belch out [insults] with their mouths; swords [of sarcasm, ridicule, slander, and lies] are in their lips, for who, they think, hears us?

But You, O Lord, will laugh at them [in scorn]; You will hold all the nations in derision.

O my Strength, I will watch and give heed to You and sing praises; for God is my Defense (my Protector and High Tower).

10 My God in His mercy and steadfast love will meet me; God will let me look [triumphantly] on my enemies (those who lie in wait for me).

11 Slay them not, lest my people forget; scatter them by Your power and make them wander to and fro, and bring them down, O Lord our Shield!

12 For the sin of their mouths and the words of their lips, let them even be trapped and taken in their pride, and for the cursing and lying which they utter.

13 Consume them in wrath, consume them so that they shall be no more; and let them know unto the ends of the earth that God rules over Jacob (Israel). Selah [pause, and calmly think of that]!

14 And at evening let them return; let them howl and snarl like dogs, and go prowling about the city.

15 Let them wander up and down for food and tarry all night if they are not satisfied (not getting their fill).

16 But I will sing of Your mighty strength and power; yes, I will sing aloud of Your mercy and loving-kindness in the morning; for You have been to me a defense (a fortress and a high tower) and a refuge in the day of my distress.

17 Unto You, O my Strength, I will sing praises; for God is my Defense, my Fortress, and High Tower, the God Who shows me mercy and steadfast love.

Psalm 60

To the Chief Musician; [set to the tune of] “The Lily of the Testimony.” A poem of David intended to record memorable thoughts and to teach; when he had striven with the Arameans of Mesopotamia and the Arameans of Zobah, and when Joab returned and smote twelve thousand Edomites in the Valley of Salt.

O God, You have rejected us and cast us off, broken down [our defenses], and scattered us; You have been angry—O restore us and turn Yourself to us again!

You have made the land to quake and tremble, You have rent it [open]; repair its breaches, for it shakes and totters.

You have made Your people suffer hard things; You have given us to drink wine that makes us reel and be dazed.

[But now] You have set up a banner for those who fear and worshipfully revere You [to which they may flee from the bow], a standard displayed because of the truth. Selah [pause, and calmly think of that]!

That Your beloved ones may be delivered, save with Your right hand and answer us [or me].

God has spoken in His holiness [in His promises]: I will rejoice, I will divide and portion out [the land] Shechem and the Valley of Succoth [west to east].

Gilead is Mine, and Manasseh is Mine; Ephraim also is My helmet (the defense of My head); Judah is My scepter and My lawgiver.

Moab is My washpot [reduced to vilest servitude]; upon Edom I cast My shoe in triumph; over Philistia I raise the shout of victory.

Who will bring me [David] into the strong city [of Petra]? Who will lead me into Edom?

10 Have You not rejected us, O God? And will You not go forth, O God, with our armies?

11 O give us help against the adversary, for vain (ineffectual and to no purpose) is the help or salvation of man.

12 Through God we shall do valiantly, for He it is Who shall tread down our adversaries.

Psalm 93

Psalm 93

The Lord reigns, He is clothed with majesty; the Lord is robed, He has girded Himself with strength and power; the world also is established, that it cannot be moved.

Your throne is established from of old; You are from everlasting.

The floods have lifted up, O Lord, the floods have lifted up their voice; the floods lift up the roaring of their waves.

The Lord on high is mightier and more glorious than the noise of many waters, yes, than the mighty breakers and waves of the sea.

Your testimonies are very sure; holiness [apparent in separation from sin, with simple trust and hearty obedience] is becoming to Your house, O Lord, forever.

Psalm 96

Psalm 96

O sing to the Lord a new song; sing to the Lord, all the earth!

Sing to the Lord, bless (affectionately praise) His name; show forth His salvation from day to day.

Declare His glory among the nations, His marvelous works among all the peoples.

For great is the Lord and greatly to be praised; He is to be reverently feared and worshiped above all [so-called] gods.(A)

For all the gods of the nations are [lifeless] idols, but the Lord made the heavens.

Honor and majesty are before Him; strength and beauty are in His sanctuary.

Ascribe to the Lord, O you families of the peoples, ascribe to the Lord glory and strength.

Give to the Lord the glory due His name; bring an offering and come [before Him] into His courts.

O worship the Lord in the beauty of holiness; tremble before and reverently fear Him, all the earth.

10 Say among the nations that the Lord reigns; the world also is established, so that it cannot be moved; He shall judge and rule the people righteously and with justice.(B)

11 Let the heavens be glad, and let the earth rejoice; let the sea roar, and all the things which fill it;

12 Let the field be exultant, and all that is in it! Then shall all the trees of the wood sing for joy

13 Before the Lord, for He comes, for He comes to judge and govern the earth! He shall judge the world with righteousness and justice and the peoples with His faithfulness and truth.(C)

Job 29:1

29 And Job again took up his discussion and said,

Job 31:1-23

31 I dictated a covenant (an agreement) to my eyes; how then could I look [lustfully] upon a girl?

For what portion should I have from God above [if I were lewd], and what heritage from the Almighty on high?

Does not calamity [justly] befall the unrighteous, and disaster the workers of iniquity?

Does not [God] see my ways and count all my steps?

If I have walked with falsehood or vanity, or if my foot has hastened to deceit—

Oh, let me be weighed in a just balance and let Him weigh me, that God may know my integrity!

If my step has turned out of [God’s] way, and my heart has gone the way my eyes [covetously] invited, and if any spot has stained my hands with guilt,

Then let me sow and let another eat; yes, let the produce of my field or my offspring be rooted out.

If my heart has been deceived and I made a fool by a woman, or if I have [covetously] laid wait at my neighbor’s door [until his departure],

10 Then let my wife grind [meal, like a bondslave] for another, and let others bow down upon her.

11 For [adultery] is a heinous and chief crime, an iniquity [to demand action by] the judges and punishment.(A)

12 For [uncontrolled passion] is a fire which consumes to Abaddon (to destruction, ruin, and the place of final torment); [that fire once lighted would rage until all is consumed] and would burn to the root all my [life’s] increase.

13 If I have despised and rejected the cause of my manservant or my maidservant when they contended or brought a complaint against me,

14 What then shall I do when God rises up [to judge]? When He visits [to inquire of me], what shall I answer Him?(B)

15 Did not He Who made me in the womb make [my servant]? And did not One fashion us both in the womb?(C)

16 If I have withheld from the poor and needy what they desired, or have caused the eyes of the widow to look in vain [for relief],

17 Or have eaten my morsel alone and have not shared it with the fatherless—

18 No, but from my youth [the fatherless] grew up with me as a father, and I have been [the widow’s] guide from my mother’s womb—

19 If I have seen anyone perish for want of clothing, or any poor person without covering,

20 If his loins have not blessed me [for clothing them], and if he was not warmed with the fleece of my sheep,

21 If I have lifted my hand against the fatherless when I saw [that the judges would be favorable and be] my help at the [council] gate,

22 Then let my shoulder fall away from my shoulder blade, and my arm be broken from its socket.

23 For calamity from God was a terror to me, and because of His majesty I could not endure [to face Him] and could do nothing.(D)

Acts 15:1-11

15 But some men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.(A)

And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter.

So, being [a]fitted out and sent on their way by the church, they went through both Phoenicia and Samaria telling of the conversion of the Gentiles (the heathen), and they caused great rejoicing among all the brethren.

When they arrived in Jerusalem, they were heartily welcomed by the church and the apostles and the elders, and they told them all that God had accomplished through them.

But some who believed [who [b]acknowledged Jesus as their Savior and devoted themselves to Him] belonged to the sect of the Pharisees, and they rose up and said, It is necessary to circumcise [the Gentile converts] and to charge them to obey the Law of Moses.

The apostles and the elders were assembled together to look into and consider this matter.

And after there had been a long debate, Peter got up and said to them, Brethren, you know that quite a while ago God made a choice or selection from among you, that by my mouth the Gentiles should hear the message of the Gospel [concerning the [c]attainment through Christ of salvation in the kingdom of God] and believe (credit and place their confidence in it).

And God, Who is acquainted with and understands the heart, bore witness to them, giving them the Holy Spirit as He also did to us;

And He made no difference between us and them, but cleansed their hearts by faith ([d]by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God).

10 Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?

11 But we believe that we are saved through the grace (the undeserved favor and mercy) of the Lord Jesus, just as they [are].

John 11:17-29

17 So when Jesus arrived, He found that he [Lazarus] had already been in the tomb four days.

18 Bethany was near Jerusalem, only about two miles away,

19 And a considerable number of the Jews had gone out to see Martha and Mary to console them concerning their brother.

20 When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house.

21 Martha then said to Jesus, Master, if You had been here, my brother would not have died.

22 And even now I know that whatever You ask from God, He will grant it to You.

23 Jesus said to her, Your brother shall rise again.

24 Martha replied, I know that he will rise again in the resurrection at the last day.

25 Jesus said to her, I am [Myself] the Resurrection and the Life. Whoever believes in (adheres to, trusts in, and relies on) Me, although he may die, yet he shall live;

26 And whoever continues to live and believes in (has faith in, cleaves to, and relies on) Me shall never [actually] die at all. Do you believe this?

27 She said to Him, Yes, Lord, I have believed [I do believe] that You are the Christ (the Messiah, the Anointed One), the Son of God, [even He] Who was to come into the world. [It is for Your coming that the world has waited.]

28 After she had said this, she went back and called her sister Mary, privately whispering to her, The Teacher is close at hand and is asking for you.

29 When she heard this, she sprang up quickly and went to Him.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation