Book of Common Prayer

¹⁹ But de there came eperchomai Jews Ioudaios from apo Antioch Antiocheia and kai Iconium Ikonion, and kai having persuaded peithō the ho crowd ochlos · kai they stoned lithazō · ho Paul Paulos and dragged syrō him outside exō the ho city polis, thinking nomizō him autos to be dead thnēskō. ²⁰ But de when the ho disciples mathētēs gathered kykloō around him autos, he got anistēmi up and went eiserchomai into eis the ho city polis; and kai on the ho following epaurion day he set exerchomai off with syn · ho Barnabas Barnabas for eis Derbe Derbē.

²¹ After they had preached euangelizō the good news · ho in that ekeinos city polis and kai made many hikanos disciples mathēteuō, they returned hypostrephō to eis · ho Lystra Lystra, then kai on eis to Iconium Ikonion and kai to eis Antioch Antiocheia, ²² strengthening epistērizō the ho souls psychē of the ho disciples mathētēs, encouraging parakaleō them to continue emmenō in the ho faith pistis, and kai saying, “It is through dia many polys tribulations thlipsis that we hēmeis must dei enter eiserchomai eis the ho kingdom basileia of ho God theos.” ²³ And de when they had appointed cheirotoneō elders presbyteros for them autos in kata every church ekklēsia, praying proseuchomai with meta fasting nēsteia, they committed paratithēmi them autos to the ho Lord kyrios in eis whom hos they had believed pisteuō. ²⁴ And kai going dierchomai through · ho Pisidia Pisidia, they came erchomai to eis · ho Pamphylia Pamphylia. ²⁵ And kai when they had spoken laleō the ho word logos in en Perga Pergē, they went katabainō down to eis Attalia Attaleia, ²⁶ and from kakeithen there they sailed apopleō to eis Antioch Antiocheia, where hothen they had been eimi commended paradidōmi to the ho grace charis of ho God theos for eis the ho work ergon that hos they had fulfilled plēroō. ²⁷ And de when they arrived paraginomai, and kai had gathered synagō the ho church ekklēsia together , they reported anangellō all hosos that God theos had done poieō · ho with meta them autos and kai how hoti he had opened anoigō a door thura of faith pistis to the ho Gentiles ethnos. ²⁸ And de they spent diatribō no ou little oligos time chronos there with syn the ho disciples mathētēs.

11 Now de there was eimi a certain tis man who was ill astheneō, Lazareth Lazaros of apo Bethany Bēthania, the ho village kōmē of Mary Maria and kai her autos sister adelphē Martha Martha. · ho ² It was eimi · de this Mary Mariam who ho anointed aleiphō the ho Lord kyrios with ointment myron and kai wiped ekmassō · ho his autos feet pous with ho her autos hair thrix, whose hos · ho brother adelphos Lazarus Lazaros was ill astheneō. ³ So oun the ho sisters adelphē sent apostellō word to pros him autos, saying legō, “ Lord kyrios, the one hos you love phileō is ill astheneō.” ⁴ But de when Jesus Iēsous heard akouō · ho this, he said legō, “ This houtos · ho illness astheneia will not ou lead eimi to pros death thanatos, but alla is for hyper the ho glory doxa of ho God theos, that hina the ho Son hyios of ho God theos may be glorified doxazō through dia it autos.”

⁵ Now de Jesus Iēsous loved agapaō · ho · ho Martha Martha and kai · ho her autos sister adelphē and kai · ho Lazarus Lazaros. ⁶ So oun when hōs he heard akouō that hoti Lazarus was ill astheneō, he stayed menō in topos the place topos where en hos he was eimi for two dyo more days hēmera.

⁷ Then epeita after meta this houtos he said legō to the ho disciples mathētēs, “ Let us go agō to eis · ho Judea Ioudaia again palin.” ⁸ The ho disciples mathētēs said legō to him autos, “ Rabbi rhabbi, just nyn recently the ho Jews Ioudaios were trying zēteō to stone lithazō you sy, and kai are you going back hypagō there ekei again palin?” ⁹ Jesus Iēsous answered apokrinomai, “ Are there eimi not ouchi twelve dōdeka hours hōra in ho a day hēmera? If ean a person tis walks peripateō during en the ho day hēmera, he will not ou stumble proskoptō, because hoti he sees blepō the ho light phōs of ho this houtos world kosmos. ¹⁰ But de if ean someone tis walks peripateō during en the ho night nyx, he will stumble proskoptō, because hoti the ho light phōs is eimi not ou in en him autos.” ¹¹ These houtos things he said legō, and kai after meta that houtos he told legō them autos, “ Our hēmeis friend philos Lazarus Lazaros · ho has fallen asleep koimaō, but alla I am going poreuō there to hina wake exypnizō him autos from sleep.” ¹² The ho disciples mathētēs therefore oun said legō to him autos, “ Lord kyrios, if ei he has fallen asleep koimaō, he will recover sōzō.” ¹³ Jesus Iēsous, however de, had been speaking legō · ho of peri · ho his autos death thanatos, but de they ekeinos thought dokeō that hoti he was speaking legō about peri · ho sleep koimēsis in the sense of ho slumber hypnos. ¹⁴ Then tote oun Jesus Iēsous told legō them autos · ho plainly parrēsia, “ Lazarus Lazaros has died apothnēskō, ¹⁵ and kai for dia your hymeis sake dia that hina you might believe pisteuō, I am glad chairō that hoti I was eimi not ou there ekei. But alla let us go agō to pros him autos.” ¹⁶ So oun Thomas Thōmas ( called legō the Twin Didymos), said legō · ho to his ho fellow symmathētēs disciples , “ Let us also kai go agō, that hina we hēmeis may die apothnēskō with meta him autos.”