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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 45 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 47-48' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Job 29:1-20' not found for the version: Mounce Reverse Interlinear New Testament
Acts 14:1-18

14 It came to pass ginomai · de in en Iconium Ikonion that Paul and Barnabas autos went eiserchomai as kata · ho usual autos into eis the ho synagogue synagōgē of the ho Jews Ioudaios and kai spoke laleō in such houtōs a way that hōste a large polys group plēthos of both te Jews Ioudaios and kai Greeks Hellēn believed pisteuō. But de the ho Jews Ioudaios who did not believe apeitheō stirred epegeirō up and kai embittered kakoō the ho minds psychē of the ho Gentiles ethnos against kata their ho brothers adelphos. So oun they stayed there diatribō for a considerable hikanos time chronos, speaking parrēsiazomai out boldly about epi the ho Lord kyrios, who ho witnessed martyreō to epi the ho message logos of ho his autos grace charis, granting didōmi signs sēmeion and kai wonders teras to be done ginomai through dia · ho their autos hands cheir. But de the ho people plēthos of the ho city polis were divided schizō; while kai some ho sided eimi with syn the ho Jews Ioudaios, others ho · de sided with syn the ho apostles apostolos. When hōs · de there was ginomai an attempt hormē by ho both te Gentiles ethnos and kai Jews Ioudaios along syn with · ho their autos rulers archōn, to mistreat hybrizō them and kai to stone lithoboleō them autos, they became synoraō aware of it and fled katapheugō to eis the ho cities polis of ho Lycaonia Lykaonia, Lystra Lystra and kai Derbe Derbē, and kai to the ho surrounding perichōros region , and kakei there they were eimi preaching euangelizō the good news .

Now kai there was a tis man anēr sitting kathēmai in en Lystra Lystra, whose ho feet pous were useless adynatos, lame chōlos from ek the womb koilia of his autos mother mētēr, who hos had never oudepote walked peripateō. This houtos man listened akouō to · ho Paul Paulos speaking laleō. Looking intently at atenizō him autos, Paul hos · kai saw that hoti he had echō faith pistis to be healed sōzō, 10 and said legō in a loud megas voice phōnē, “ Stand anistēmi upright orthos on epi · ho your sy feet pous.” And kai he jumped hallomai up and kai began to walk peripateō. 11 And te the ho crowds ochlos, seeing what hos Paul Paulos had done poieō, lifted epairō up · ho their autos voices phōnē, saying legō in the dialect Lykaonisti of Lycaonia , “ The ho gods theos have come down katabainō to pros us hēmeis in the likeness homoioō of men anthrōpos!” 12 Barnabas Barnabas they called kaleō · ho Zeus Zeus, · ho and de Paul Paulos, Hermes Hermēs, because epeidē he autos was eimi the ho chief hēgeomai · ho speaker logos. 13 The ho priest hiereus of ho Zeus Zeus, whose ho temple was eimi at pro the entrance to the ho city polis, brought pherō oxen tauros and kai garlands stemma to epi the ho gates pylōn, intending thelō to offer sacrifice thuō along syn with the ho crowds ochlos. 14 But de when the ho apostles apostolos Barnabas Barnabas and kai Paul Paulos heard akouō of it, they tore · ho their autos clothes himation, rushed ekpēdaō out into eis the ho crowd ochlos, and shouted krazō, 15 · kai saying legō, “ Men anēr, why tis are you doing poieō these houtos things ? For we hēmeis too kai are eimi men anthrōpos subject to the same frailties homoiopathēs as you hymeis, bringing euangelizō you hymeis good news to turn away epistrephō from apo these houtos · ho vain mataios things to epi the living zaō God theos, who hos made poieō the ho heaven ouranos and kai the ho earth and kai the ho sea thalassa and kai everything pas · ho in en them autos, 16 who hos in en · ho past paroichomai generations genea allowed eaō all pas the ho nations ethnos to walk poreuō in ho their own autos ways hodos; 17 yet kaitoi he did aphiēmi not ou leave aphiēmi himself autos without witness amartyros, for he did good agathoergeō, giving didōmi you hymeis rains hyetos from heaven ouranothen and kai fruitful karpophoros seasons kairos, filling empiplēmi your hymeis hearts kardia with food trophē and kai gladness euphrosynē.” · ho 18 Even kai saying legō these houtos things , they barely molis restrained katapauō the ho crowds ochlos · ho from offering thuō sacrifice to them autos.

John 10:31-42

31 The ho Jews Ioudaios again palin brought bastazō stones lithos to hina stone lithazō him autos. 32 Jesus Iēsous said apokrinomai to them autos, · ho I have shown deiknymi you hymeis many polys noble kalos works ergon from ek the ho Father patēr; for dia which poios one ergon of them autos do you intend to stone lithazō me egō?” 33 The ho Jews Ioudaios answered apokrinomai him autos, “It is not ou for peri a noble kalos work ergon that we intend to stone lithazō you sy but alla for peri blasphemy blasphēmia; · kai it is because hoti you sy, a mere man anthrōpos, are making poieō yourself seautou God theos.” 34 Jesus Iēsous answered apokrinomai them autos, · ho Is it eimi not ou written graphō in en · ho your hymeis law nomos, ‘ I egō said legō, you are eimi gods theos’? 35 If ei the scripture called legō them ekeinos gods theos to pros whom hos the ho word logos of ho God theos came ginomai and kai scripture graphē cannot ou dynamai be annulled lyō · ho 36 do legō you hymeis say legō regarding the one whom hos the ho Father patēr consecrated hagiazō and kai sent apostellō into eis the ho world kosmos, ‘ You are blaspheming blasphēmeō,’ because hoti I said legō, ‘ I am eimi the Son hyios of ho God theos’? 37 If ei I am not ou doing poieō the ho works ergon of ho my egō Father patēr, then do not believe pisteuō me egō; 38 but de if ei I am doing poieō them, even kan if you do pisteuō not believe pisteuō me egō, believe pisteuō the ho works ergon, that hina you may come to know ginōskō and kai be certain ginōskō that hoti the ho Father patēr is in en me egō and kagō that I am in en the ho Father patēr.” 39 So oun once again palin they tried zēteō to arrest piazō him autos, but kai he escaped exerchomai out ek of · ho their autos grasp cheir.

40 · kai He went aperchomai away again palin across peran the ho Jordan Iordanēs to eis the ho place topos where hopou John Iōannēs had been eimi baptizing baptizō at an · ho earlier prōton time , and kai there ekei he remained menō. 41 · kai Many polys people came erchomai to pros him autos and kai were saying legō, “ John Iōannēs performed poieō no oudeis miraculous sēmeion sign , but de everything pas he Iōannēs said legō about peri this houtos man was eimi true alēthēs!” 42 And kai many polys in that place ekei came to believe pisteuō in eis Jesus autos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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