Book of Common Prayer

⁴⁴ On the ho · de following erchomai Sabbath sabbaton almost schedon the ho whole pas city polis assembled synagō together to hear akouō the ho word logos of the ho Lord kyrios. ⁴⁵ But de when the ho Jews Ioudaios saw the ho crowds ochlos, they were filled pimplēmi with jealousy zēlos; and kai blaspheming blasphēmeō, they began to contradict antilegō what ho was being said laleō by hypo Paul Paulos. ⁴⁶ Both te Paul Paulos and kai Barnabas Barnabas spoke boldly parrēsiazomai · ho · ho and said legō, “ It was eimi necessary anankaios that the ho word logos of ho God theos be spoken laleō first prōton to you hymeis. Since epeidē you reject apōtheō it autos and kai do krinō not ou consider krinō yourselves heautou worthy axios of ho eternal aiōnios life zōē, we are now turning strephō to eis the ho Gentiles ethnos. ⁴⁷ For gar thus houtōs the ho Lord kyrios has commanded entellō us hēmeis: ‘ I have appointed tithēmi you sy to eis be a light phōs for the Gentiles ethnos, to ho bring eimi salvation sōtēria to heōs the ends eschatos of the ho earth gē.’” ⁴⁸ When the ho Gentiles ethnos heard akouō · de this, they began rejoicing chairō and kai glorifying doxazō the ho word logos of the ho Lord kyrios, and kai as hosos many as were eimi appointed tassō to eis eternal aiōnios life zōē believed pisteuō. ⁴⁹ So de the ho word logos of the ho Lord kyrios was being spread diapherō throughout dia the ho whole holos region chōra. ⁵⁰ But de the ho Jews Ioudaios incited parotrynō the ho devout sebō women gynē of ho honorable euschēmōn rank and kai the ho leading prōtos men of the ho city polis, and kai they stirred epegeirō up persecution diōgmos against epi · ho Paul Paulos and kai Barnabas Barnabas, and kai drove ekballō them autos out of apo · ho their autos district horion. ⁵¹ So de they ho shook ektinassō off the ho dust koniortos from their ho feet pous against epi them autos and went erchomai on to eis Iconium Ikonion. ⁵² And te the ho disciples mathētēs were filled plēroō with joy chara and kai with the Holy hagios Spirit pneuma.

¹⁹ Once again palin there was ginomai a division schisma among en the ho Jews Ioudaios because dia of · ho these houtos words logos. ²⁰ Many polys of ek them autos were saying legō, · de “ He is demon-possessed daimonion and kai out of control mainomai. Why tis are you listening to akouō him autos?” ²¹ Others allos were saying legō, “ These houtos are eimi not ou the ho words rhēma of a man possessed by a demon daimonizomai. Can dynamai a demon daimonion open anoigō the eyes ophthalmos of the blind typhlos?”

²² At that time tote the ho festival of Dedication enkainia was taking ginomai place in en · ho Jerusalem Hierosolyma. It was eimi winter cheimōn, ²³ and kai Jesus Iēsous was walking peripateō · ho in en the ho temple hieron area , in en · ho Solomon’ s Solomōn Portico stoa. · ho ²⁴ The ho Jews Ioudaios surrounded kykloō him autos and kai asked legō, “ How much longer heōs will you provoke airō us hēmeis to airō · ho anger psychē? If ei you sy are eimi the ho Christ Christos, tell legō us hēmeis plainly parrēsia.” ²⁵ Jesus Iēsous answered apokrinomai them autos, · ho “ I did tell legō you hymeis, yet kai you do not ou believe pisteuō. The ho works ergon that hos I egō am doing poieō in en · ho my egō Father’ s patēr name onoma · ho speak martyreō on my egō behalf peri. ²⁶ But alla you hymeis do not ou believe pisteuō because hoti you are eimi not ou part ek of ho my emos flock probaton. · ho ²⁷ · ho My emos sheep probaton · ho listen to akouō · ho my egō voice phōnē, and kagō I know ginōskō them autos. · kai They follow akoloutheō me egō, ²⁸ and kagō I give didōmi them autos eternal aiōnios life zōē. · kai They will never ou mē perish apollymi, and kai no ou one tis will ever snatch harpazō them autos out ek of · ho my egō hand cheir. ²⁹ · ho My egō Father patēr, who hos has given didōmi them to me egō, is eimi more powerful megas than all pas, and kai no oudeis one can dynamai snatch harpazō them out ek of my ho Father’ s patēr hand cheir. · ho ³⁰ I egō and kai the ho Father patēr are eimi one heis.”