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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 63 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 103 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Job 25 ' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Job 27:1-6' not found for the version: Mounce Reverse Interlinear New Testament
Revelation 14:1-7

14 Then kai I looked, and kai behold idou, I saw a ho Lamb arnion standing histēmi on epi · ho Mount oros Zion Siōn; and kai with meta him autos were one hundred hekaton and forty-four tesserakonta tessares thousand chilias who had echō · ho his autos name onoma and kai · ho his autos Father’ s patēr name onoma · ho written graphō on epi · ho their autos foreheads metōpon. And kai I heard akouō a sound phōnē from ek · ho heaven ouranos like hōs the roar phōnē of many polys waters hydōr and kai like hōs the sound phōnē of loud megas thunder brontē. · kai The ho sound phōnē I heard akouō was like hōs the sound of harpists kitharōidos playing kitharizō on en · ho their autos harps kithara, and kai they were singing adō a new kainos song ōdē before enōpion the ho throne thronos and kai before enōpion the ho four tessares living creatures zōon and kai the ho elders presbyteros. · kai No one oudeis was able dynamai to learn manthanō the ho song ōdē except ei mē the ho one hundred hekaton and forty-four tesserakonta tessares thousand chilias who ho had been redeemed agorazō from apo the ho earth . These houtos are eimi the hos ones who have molynō not ou been defiled molynō with meta women gynē, for gar they are eimi virgins parthenos. These houtos are the ho ones who follow akoloutheō the ho Lamb arnion wherever hopou an he goes hypagō. These houtos were redeemed agorazō from apo the ho human anthrōpos race as firstfruits aparchē for ho God theos and kai for the ho Lamb arnion, and kai in en · ho their autos mouth stoma no ou lie pseudos was found heuriskō; they are eimi blameless.

Then kai I saw another allos angel angelos flying petomai directly en overhead mesouranēma, with echō an eternal aiōnios gospel euangelion to proclaim euangelizō to epi those ho who live kathēmai on epi the ho earth · kai to epi every pas nation ethnos, · kai tribe phylē, · kai language glōssa, and kai people laos. And he said legō with en a loud megas voice phōnē, “ Fear phobeomai · ho God theos and kai give didōmi him autos glory doxa, because hoti the ho hour hōra of ho his autos judgment krisis has come erchomai, and kai worship proskyneō him ho who made poieō · ho heaven ouranos and kai · ho earth , · kai the sea thalassa and kai the springs pēgē of water hydōr.”

Revelation 14:13

13 And kai I heard akouō a voice phōnē from ek · ho heaven ouranos saying legō, “ Write graphō this: Blessed makarios are the ho dead nekros who ho die apothnēskō in en the Lord kyrios from apo now arti on.” “ Yes nai indeed!” says legō the ho Spirit pneuma, “ so hina they can rest anapauō from ek · ho their autos labors kopos, · ho because gar their autos deeds ergon will follow akoloutheō them autos!”

Matthew 5:13-20

13  You hymeis are eimi the ho salt halas of the ho earth , but de if ean · ho salt halas has lost its taste mōrainō, how en tis will it be made salty halizō again? It is ischuō no longer eti good ischuō for eis anything oudeis but ei mē to be thrown ballō out exō and trampled katapateō under foot by hypo · ho people anthrōpos. 14 You hymeis are eimi the ho light phōs of the ho world kosmos. A city polis built keimai on epanō a hill oros cannot ou dynamai be hidden kryptō. 15 Nor oude do people light kaiō a lamp lychnos and kai put tithēmi it autos under hypo the ho meal-tub modios, but alla on epi a ho stand lychnia, and kai it gives light lampō to all pas · ho in en the ho house oikia. 16 Let your hymeis light phōs shine lampō · ho like that houtōs before emprosthen · ho others anthrōpos, so hopōs that they may see your hymeis · ho good kalos works ergon and kai glorify doxazō · ho your hymeis Father patēr who ho is in en · ho heaven ouranos.”

17  Do not think nomizō that hoti I came erchomai to abolish katalyō the ho law nomos or ē the ho prophets prophētēs. I did not ou come erchomai to abolish katalyō, but alla to fulfill plēroō. 18 I tell legō you hymeis the truth amēn, until heōs an · ho heaven ouranos and kai · ho earth pass away parerchomai, not ou a single heis iota iōta or ē one heis little stroke keraia will pass parerchomai from apo the ho law nomos until heōs an everything pas takes ginomai place . 19 Therefore oun whoever hos ean relaxes lyō one heis of the ho least elachistos of these houtos commandments entolē · ho and kai teaches didaskō others anthrōpos to do the same houtōs · ho will be called kaleō least elachistos in en the ho kingdom basileia of ho heaven ouranos; but de whoever hos does poieō them and kai teaches didaskō others, this houtos person will be called kaleō great megas in en the ho kingdom basileia of ho heaven ouranos. 20 For gar I tell legō you hymeis that hoti unless ean mē your hymeis righteousness dikaiosynē exceeds perisseuō · ho beyond polys that of the ho scribes grammateus and kai Pharisees Pharisaios, you will never ou mē enter eiserchomai the ho kingdom basileia of ho heaven ouranos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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